Originally pressed in 1996 PROFANE EXISTENCE is bringing this quintessential anarcho punk masterpiece back in circulation.
In 1996 AUS-ROTTEN released their first LP “The System Works For Them” on an unsuspecting punk scene. It spread like wildfire in a pre internet era within a genre that mostly depended on tape trading. (at least is was pre internet for us penniless punks) “The System Works For Them” was the perfect mix of anger and intelligence that the scene needed at the time (and still does today). It was like a wake up call that opened the eyes and ears to many punks the world over. The messages where crystal clear and most us were hooked as soon as the beginning shouts of “Boycott” bellowed over the speakers. I don’t believe any of us ever expected their message to resonate so well within the scene, but even more surprising is how the songs are just as relevant today as on they the day they were written. Which is why PROFANE EXISTENCE has decided to repress this record. We feel that that messages that AUS-ROTTEN brought to the table are to powerful to ignore. We feel that this LP is important and therefore should be highly available and priced affordably.
PROFANE EXISTENCE has worked out every last detail of this release with the members of AUS-ROTTEN whom have been involved from step one. All tracks have been re-masted by Jay Matherson at the Jamroom studios. To be 100% honest we didn’t want to do a complete re-master of what we already considered a good recording. However when we opened the tracks on protools we noticed a few balance issues that required fixing. These fixes resulted in a tremendous upgrade to the overall quality of the tracks. We painstakingly scanned, puzzled, and photoshopped the original artwork to make sure that it was as close to authentic as it could possible be. We then went for broke by pressing in three different vinyl color combinations! Overall to say that we are pumped to release this would be an understatement, we are absolutely ecstatic to bring you this LP on PROFANE EXISTENCE!
To top this all off we worked with AUS-ROTTEN vocalist Dave Trenga on redrawing the classic “What Good Is Money, When There Is No One Left To Buy” design for a T-Shirt to concede with the albums release. This is a fresh take on an old image to create a new and original design.
Vinyl options are…
1. Standard black vinyl
2. “The Battlefield is Still Red” Bloodsplatter vinyl.
3. See through “Smoke”. – Available at SKULLFEST only
Silence are a highly active post-punk/peace-punk band from Pittsburgh, PA. “The Deafening Sound of Absolutely Nothing” strives (and succeeds) to achieve the perfect balance between peace and post punk. By taking influences from The Mob, Bauhaus, Zounds, Killing Joke, Amebix, Crass, Conflict, Internal Autonomy and Joy Division SILENCE have created what can only be described a brilliant debut LP. At one moment this record is dark, heavy, and atmospheric and then the next moment it makes you want to dance and sing along. Lyrically SILENCE are much closer to the anarcho side of the previously listed influences. Lyrics focus on a variety of topics but often have a strong focus on the way punk and activist communities deal with political struggle in our current political climate.
“The Deafening Sound of Absolutely Nothing” comes with a 16 page magazine size zine containing lyrics, personal writings and song explanations. Designed, printed and assembled by the band themselves in true D.I.Y. fashion.
Silence will be having a record release show in their hometown of Pittsburgh PA at the Rock Room Friday April 22nd with SHADOW AGE and SKELETON HANDS. Then later this month SILENCE will embark on a full United States tour to support “The Deafening Sound of Absolutely Nothing”. Here is a list of dates. Be show to check in with the bands “bandcamp” or “Facebook” page for show updates.
When all that remains is a world in flames. Is that when they’ll say the wars are finally won? That wars are finally done?
They’re beating on the drums again, they’re fueling up the planes. The congressmen fall into line and sing the old refrain. In the name of peace they’ll burn the land and drop a thousand bombs.
Meanwhile we’ll just stay at home and go back to our sitcoms. It’s the same old song, we’ve heard it before. They’re beating the drums and they’re calling for war. What it’s supposed to accomplish, no one is sure But the victims are always the hungry and the poor.
Once the drums of war begin it’s hard to make them stop. The noise silences the dissidents once the bombs begin to drop. All those who call for peace will be mocked and pushed aside. In 10 years they’ll admit we were right after many thousands more have died.
Finally after many delays from the pressing plant the WARWOUND Demo’s LP “A Huge Black Cloud” is out and copies are moving fast!
Recorded in 1983, this record contains 15 songs from 3 sessions. With a few different takes you get a total of 25 blistering tracks. For those unfamiliar with WARWOUND, they are a UK band formed in 82. WARWOUND recorded 3 demos in 83 before disbanding and members went on to join THE VARUKERS and form SACRILEGE. These demos never received an official release… until now! Highly influenced by DISCHARGE, WARWOUND is one of the first bands ever to take D-Beat Punk to a raw and intense level. Recently reformed in 2015, original guitarist Damian is now joined by Ian Glasper on bass and Rat Varuker on vocals. After a few gigs in the UK word is spreading fast of the relentless onslaught of a live show these veterans put on. WARWOUND have also recently hit the studio to record for the first time in over 30 years. Needless to say WARWOUND is back with a vengeance!
Yes! Finally, after what turned out to be a gigantic task of moving the PROFANE EXISTENCE distro from Minneapolis to Denver, transferring tons of data, and rebuilding the web store, we are finally set to open back up. To access the new store follow one of the many links from profaneexistence.com or access it directly at http://profaneexistence.storenvy.com
The first official PROFANE EXISTENCE title of 2015 is out and ready for order! We are proud to bring you the RIFLE DIET – “NO SOLACE”LP
Rifle Diet’s No Solace is a 12in 45 that combines the Classic Minneapolis crust sound with Swedish hardcore, D-beat and Epic crust (think somewhere between Servitude and Wolfbirgade, with hints of Tragedy and Fall of Efrafa). The beautiful cover art by Hannah Benoche sets a bleak mood for the dark music within, plus a cover of His Hero is a Gone – Chain of Command (ex-members of InDefence and Garmonbozia) This LP is a joint release between PROFANE EXISTENCE and BLOOD OF THE YOUNG RECORDS
To honor both the opening of the new store and our first release of 2015, we are giving a free copy of the RIFLE DIET – No Solace lp to everyone that spends more then $50 from Monday January 12th to Monday January 19th!!! This deal is for one week only. DO NOT MISS OUT!
*Note*Rifle Diet are playing a record release show 1/17/15 at the Dogplex in Minneapolis with Kontrasekt, Aziza, and Fucking. To coincide with that show all orders that contain the RIFLE DIET – No Solace lp will be shipped out on Monday January 12th.
The next release in the works is the new full length lp from APPALACHIAN TERROR UNIT – “We Don’t Need Them”.
We Don’t Need Them is the second full-length record from West Virginia punx Appalachian Terror Unit. ATU have become known throughout the years as being one of the most politically charged bands in the current punk scene. This new record is an all out attack on today’s society that takes ATU to a new level of intensity both lyrically and musically. The combination of the beautiful and thought provoking gatefold cover art designed by Stivart along with the brilliant recording and mastering job by Jay Matheson at the Jam Room take this record even further. Song subjects include the horrors of war, police brutality, destruction of the environment, rape culture, consumerism and much more. Expect a very heavy and much angrier approach from a band that has been around the block and matured their sound. Seven raging new tunes including the epic fourteen and a half minute track “We Don’t Need Them”, a song that will one day be ranked among similar greats as the SUBHUMANS “From the Cradle to the Grave” and AUS ROTTEN “And Now Back to Our Programming”.
APPALACHIAN TERROR UNIT – We Don’t Need Them will be pressed in the United States on PROFANE EXISTENCE & in Europe on SKULD /RUIN NATION
WARWOUND – “A Huge Black Cloud-The Demos 1983“
Another record we are very excited about is the upcoming WARWOUND – A Huge Black Cloud-The Demos 1983. Recorded in 1983, this record contains 15 songs from three sessions. With a few different takes you get a total of 25 blistering tracks. For those unfamiliar with WARWOUND they are a UK band formed in 82, and released 2 demos in 83. Members went on to join THE VARUKERS and form the almighty SACRILEGE. Warwound are one of the first bands to take the politics and d-beat influence from DISCHARGE and combine it with the blown out sound of CHAOS UK to achieve total destructive raw d-beat ear bleeding chaos!
WARWOUND – A Huge Black Cloud-The Demos 1983 will be a split release between PROFANE EXISTENCE and ORGANIZE AND ARISE.
It will be available in the spring of 2015.
Other records and projects we have in the works for 2015 …
VASTATION (pdx formally night nurse) vs WAR//PLAGUE Split EP
KRANG are a new band birthed from Chicago’s DIY punk underbelly. They play a brutally powerful brand of thrashy riff-laden crustcore and have an intense live presence. They have recently recorded for a few vinyl projects, including PE’s own 7″ singles series. Check ’em out!
Interviewed by Brian Poulin (NEGLIGENCE). All photos by Adam DeGross.
PE Who’s in the band and what does each of you do?
AUSTIN: guitars / backing vocals / song writing (synth & keyboard on 12″)
ADAM: bass / backing vocals / song writing
BRENDAN: lead vocals / lyrical content
DEVAN: drums & percussion / backing vocals
PE: What’s a brief history of the band and how did you guys form?
Austin: We started circa 2009. We had an additional guitarist: Louis C. He went on to start a blackened crust band called Welkin Dusk, based in Chicago that he plays drums & lead vocals for. We used to have an additional lead singer as well: Hannah B. Hannah was a part of our first two releases: the out of print “Onward Desolation” demo tape, and also the out of print “Bog of Eternal Stenchcore” 7″. Hannah is now the front-woman in a band called Despise, based out of Minneapolis. Our original drummer, Brett, is on the two recordings I mentioned before, as well as our “Sounds of Death” 12″. Brett now drums for a Chicago / northwest Indiana band called Asphixiate. Devan is now our permanent drummer and he will have his first appearance on the “Broken Waves” 7″, released by Profane Existence, which is coming out in June. Devan will also be on our next 12″: “Bad Moon”, which we are writing right now. I, as well as Krang, are totally stoked on Devan and really happy to have them. Devan is active outside of percussion as well with assisting in writing, assistance in lyrical content & structure, and the internet stuff. This line up has been solidified for over a year and is totally fucking Krang! It just works perfectly.
PE: You guys are based out of Chicago. What are your favorite parts of the scene there? What are your least favorite things about Chicago’s scene?
Devan: Chicago’s an interesting place. I feel like the pros and cons are often directly related to one-another. For example, the mere size of the city. There are so many people – new to here, young, old, whatever – that there is basically always something going on and a handful of solid DIY spaces at all times, regardless of whether people leave or places get busted or whatever. The downside is that the physical structure of the city makes it difficult and/or terribly time-consuming to navigate. Especially if you don’t have a car. And even if you do, parking sucks. Anyway, as a result of the city being as segregated as it is, people are often inclined to just stick to what’s going on in their neighborhood and it results in a lack of exposure or attention paid to some really cool things. It’s unfortunate. But then there are some events like the annual Black and Brown Punk Show (shout-out to Monika!) or other fest-type shows where the attendance is crazy and bullshit is minimal. It’s rad.
Austin: I used to live in CHI. I reside in northwest Indiana (NWI). It’s really close. You can compare it to how close Jersey is to NYC. The rest of the band does live in CHI. My favorite things about Chicago is the “don’t take shit” attitude that at least me and the scene we’re involved with has. We’ll kick you out if your a piece of shit human or kick your ass if we have to. I also like The Void Haus in NWI for gigs. My personal least favorite things are cliques, hype, division, etc… the things that you see in every rather large city, I suppose.
Adam: I love Chicago’s unspoken rule of everyone being down to get down when shit hits the fan and nobody lets bogus comments or derogatory gestures fly. My complaint for the longest time was how there is the same hierarchy that we all hate in daily life at a lot of the gigs. It seems like those “in crowd” wanks have come and gone though, or maybe I just don’t surround myself with such fools anymore. My main complaint, and I know I am sounding super negative, but for such a large city there is a lack of bands playing what I am into personally. There are a lot of great bands doing great things…but that doesn’t necessarily mean I am into them musically. Haha! I have a particular taste and its not being fulfilled. I usually go to shows to hang out and have a good time and just show support but its rare that I actually shit over a band that I see locally. I do really, really get down to Population though. White boy can’t dance but when I see this band I start doing shit I didn’t know I was capable of.
Brendan: Chicago is simultaneously the best & worst place to live; which I’d imagine is a critique most other big-city dwellers share. There is no shortage of great folks, bands, eats, cool nerd-haunts (comic & record collectors rejoice!), and beautiful neighborhoods/communities in which to live. The same is true for all of the awful yuppies, gold cost bourgeois, & assholes who get your friends hooked on hard drugs. A lot of the time I wish that I lived in a vast expanse of lush nature with no human presence save myself. When I’m not wishing for seclusion, I’m loving how hard of a time I have sorting out which of the 5 awesome punk shows I get to go see any given night. Chicago has everything I love & hate at once; most of the time its worth it.
PE: Musically what are you guys going for?
Devan: I’d say sincerity, first and foremost. In sound, words, and delivery. And the connections we can and have made with people based on that. My musician’s answer would be just to write the best songs we can and perform them at the highest level at all times.
Austin: I just want to stick out and be a little different sounding. I still want to have that essential formula for great punk. I personally believe we found the introduction to our sound with the “Sounds of Death” 12″. We have two formulas: triumphant, galloping crust metal and simplified, pissed off, to-the-point stuff.
Brendan: Initially we formed with the idea of writing over the top odes to crust circa late 80’s/early 90’s; stuff you could flail your overgrown dreadlocks around to. We all fell into a groove with each other over time, where we don’t really need to define what we’re gonna write before we do. We approach releases with general outlines (theme,length, format etc.), but when writing songs I’d say we aim for mean, earnest & impactful.
Adam: I think naturally all being into different types of musical backgrounds, our finished product ends up being a thing of its own, but we all have similar enough interests to where we end up with the result that we initially were trying to go for. I personally am really into trying to sound like the bands I am into. It doesn’t end up exactly that way which is good but I love when bands obsess over old school sounds/bands/records and try to make their contemporary music sound as authentic as possible whether it be tone or style or whatever. At the end of the day we are trying to sound pissed, like we worship the 80s and have our music sound anarchy as fuck!
PE: What bands inspire you the most?
Austin: I listen to EVERYTHING. I don’t know where to begin but musically, keeping personal interest aside, I think we’re inspired by 80’s UK crust and a lot of Japanese stuff as far as writing collectively. This is something me and you will have to nerd out on when we’re in Boston next. Haha!
Adam: For Krang, bands that influence the writing process for me are Masskontroll, Deathraid, Sacrilege, Hellshock, Deviated Instinct, Sodom, Axegrinder and Amebix as well as Instinct of Survival. Personally I am all over the water but my all time 2 favorite punk bands have always and will always be Discharge and the Dead Boys.
Devan: I could go on a long rant about every band I’ve ever loved and how they’ve all stuck with and influence me to this day and blah blah blah, but I’ll spare you the cost of ink and just say Sacrilege, Crude, Amebix and Discharge. That said, we are quite the eclectic bunch.
Brendan: Musically, anything running the gamut from Paintbox to Elliot Smith. I enjoy a lot of soaring Japanese hardcore with that Burning Spirits feel, 90’s screamo, early black metal & hip hop. Any band that has a way with words gets me going, but mostly I enjoy music that you can’t help but feel.
PE: What are most of your songs about? What inspires the lyrics?
Brendan: Lemme preface by saying that Discharge is rad & “The More I See…” could be the soundtrack to my daily tedium… but i think punk rock has much more potential than to rehash our dogmatic & oftentimes simplistic politics. Having been a few places where the punk scene eats itself inside out with depression, addiction, & apathy towards the struggles of those around us, I think its real important to allow ourselves to be more open in the way we express all of the things exploding in our minds. I am not blowing my own horn, or any horn for that matter, but I really enjoy taking the personal route when it comes to writing & am constantly attempting to better address the common threads that run through all of our lives. Our first wave of songs covered some of our political leanings in regards to vivisection, arms manufacturing, rape culture & the willful destruction of our Earth. The “Bog of Eternal Stenchcore” 7″ reflects on the weight of stagnation on the “politically motivated”. “Sounds of Death” is the result of an obsession with death and a years worth of hurt; friends making irreversible decisions in regards to their lives & some of us falling into those spirals ourselves. There is absolution in acceptance though & I think a glint of hope in such dark subject matter. Our upcoming 7″ deals with cycles of change in our lives, moments of mania & madness; a counterpoint to our last 7″. The songs we are writing & playing now are an extension of that, focusing on moments of change in our lives, wanderlust & really just form one big, loud, pissed love letter to the DIY community, punk rock & time spent on the road. Inspiration comes from any human I’ve met that has dared to be open, honest & shameless about it.
Devan: Passion in all its forms and extremities is what inspires us. Totally.
PE: You guys have done a few extensive tours. What’s your favorite city you guys haveplayed in? What’s your least favorite?
Austin: I love Boston. Detroit, New Orleans, and the Twin Cities (Minneapolis) are up there too. I don’t really have a least favorite. We have had some bad experiences, though. I will give them the benefit of the doubt and not mention them. Hopefully things will be better when we return.
Devan: New Orleans is my favorite city ever, and our most recent gig in Boston totally ruled. I’d have to say, though, that many of my favorite shows have been in non-major cities. Birmingham AL was awesome, Asheville NC, Cincinatti OH, Grand Rapids MI…basically anywhere with a really tight-knit but wide-ranging DIY scene in terms of age, music, spaces, projects, etc. It’s always super encouraging to see.
Brendan: I’ll echo the others in saying that NOLA, Asheville, Cincy, Birmingham, Boston & Baltimore all kick ass. I’m usually super appreciative of all the towns we’ve been lucky enough to play in, though of course we’ve played in towns that seemed to embrace the anti-PC attitude/sense of humor that I am so fucking sick of. Some cities are really 50/50 because you’ll either play an amazing show with bad-ass folks & have the time of your life, or you might end up wanting to eviscerate some fuckhead who only listens to GG Allin & doesn’t get why a confederate flag hanging at a show space might ruffle some feathers.
Austin: We as a band aren’t about making sure we are politically correct all the time, but we definitely are hellbent on showing one another respect and are willing to give respect back to those who are legit. No single city is bad. Like I said before, sometimes there are some bad experiences. Fuckheads are everywhere.
Adam: Yes, Cincinnati, Birmingham, Boston, but most of all NOLA and Minneapolis. New Orleans and Minneapolis…no other city can live up to the debauchery that is expected to happen when we arrive in these two places. We need a week of recovery after being in either place for just a day. Also I love playing Madison a lot. Fuck, I love touring. So many amazing friends are being missed right now as we speak.
PE: What are some of your favorite bands you guys have played with?
Lord Krang: Scum from Detroit, Appalachian Terror Unit, Antisect, In Defense, Nu-kle-ar Blast Suntan, Kontrasekt, Cognitive Dissonance, The Skuds, Coelacanth, WrathCobra, Wartorn, Negligence, In Ruins, and definitely D-Clone; but honestly, it’s great to play with anyone and everyone who aren’t assholes and give a shit about “punk rock”.
PE: What are some of your favorite local bands from Chicago?
Lord Krang: Asphyxiate, Decay After Death (Decay A.D.), Cemetery (RIP), Culo, Die Time, Slag, Escalofrio, Sex Bunker (RIP), Birth Deformities, Gas Rag, Welkin Dusk, Daylight Robbery, Dirty Surgeon Insurgency, The Breathing Light, La Armada, Black September, Kontaminat, Ooze, Tensions, The Busy Sugnals, Population, More that we’re forgetting to mention….
PE: What does the future hold for Krang?
Devan: As Austin mentioned earlier, we have our “Broken Waves” 7″ being released in June, at which point we’ll be doing a small tour with Coelacanth. Also, as previously stated, we are well along in the writing process for our next full-length LP. Look for us around the Mid-west this summer and keep up-to-date and get in touch via the following:
crustardpunx[AT]gmail.com – krangcrustards.bandcamp.com – krangcrustards.blogspot.com
Austin: More touring, more albums, more blood spit nights, more everything! We’ll do a more extensive tour when the new LP comes out.
Brendan: “Bad Moon” 12″ – Skull Fest – Split(s?) – Self-Destruction With A Gusto
Lord Krang: Record labels that are interested in helping us with our next 12″ (which is more than half way written) get in touch with us!!! It will be even more galloping, pist, and triumphant than our still available “Sounds of Death” 12″!
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This week we break Bill C-51, down Klanada’s sinister new law, that would give the Canucks increased spying powers over its population.
On the break, long standing hip-hop act Onyx, returns with “Fuck The Law.” We wrap things up with an interview with Antoine, a computer security ninja, about how we can protect ourselves from surveillance.
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This week we look at the student led mobilizations that have rocked the streets of Montreal and Quebec City. From large scale marches, to occupations of university buildings to direct actions, the spring 2015 coalition has re-energized radical organizing in so called Quebec. If you want some more background on this watch “Street Politics 101” our documentary on the 2012 Quebec student strike.
Some other samples from “Grin without at cat” “the Simpsons” “Game of Thrones”
Big ups to G.A.P.P.A.Madoc Studio and 99% Media and all the other video ninjas for documenting this uprising on the daily. How do y’all do it?!
It is very sad news to hear that Todd Serious, the vocalist of Vancouver’s The Rebel Spell passed away March 7 2015 in a tragic rock climbing accident.
Todd was a wonderful human being a dedicated activist, excellent vocalist, and a good friend to many people. He contributed immensely to the punk community and positively impacted the lives of everyone he came in contact with. It is always widely felt when we loose another a member of our tight knit community; and Todd was definitely a positive part of this community. His passing will be mourned by many people across the continent.
I want to take a moment to reflect on my own interactions with Todd and share those experiences. I first met Todd and Rebel Spell in about 2006. I primarily knew Todd through his band, who I worked with back when I was a promoter setting up DIY punk shows in Victoria, a west coast town on occupied Coast Salish Territories. I believe I first met them when traveling with another favorite band of mine, Leper, on a mini tour with 2 other Victoria bands, Grey Army and Blood Nasty. Right from the beginning it was Todd and Erin who were the ones I felt genuine friendship from. Todd was great at making sure that all the outcasts felt included, and had a genuineness I have rarely seen in anyone else. This was a wonderful relief from the often clique and elitist aspects that are all too common in the underground music subcultures.
The Rebel Spell has always been a band who exhibits a lot of integrity; both as a band and as individuals. Despite this they have often received more than their share of criticism from diy-anarcho punks and crusties for not sounding dirty enough, or for playing with more mainstream bands like Rancid; yet from what I have witnessed the Rebel Spell more than any other band seemed to take accountability for making sure their shows were inclusive and safe. Often Todd would make time between songs to remind people to make the pit a place everyone who wanted to could use, or to call out shitty behaviors that others would have been content to ignore. He was committed to his values, and inspired many others with his compassion for both animals and people.
I consider myself lucky to have known him and worked with him, Todd and Rebel Spell were alway wonderful to work with. To his family, his bandmates, his close friends and the rest of his community; we send our condolences from PE. Todd has and deserves our deepest our respect. Let’s make sure to support those who are greiving this loss and to continue his work in building community and helping animals.
For the last few years I have been giving workshops to activists on prisoner support for movement prisoners. I believe strongly that we have an obligation to do support for people who have been imprisoned for their involvement and dedication to creating positive change in this fucked up world. Why should anyone risk their freedom if we are not going to support our prisoners who get punished by the state for taking actions that need to be taken?
People often tell me they would like to write to prisoners but that they don’t know what to say and are afraid of making mistakes. The reality is it is super simple, so in hopes of stopping any more excuses and persuading you to pick up the pen I figured I would outline the very few things you will want to avoid if writing to an inmate.
# 1 – Don’t Make Promises You Can’t Keep
Everyone hates waiting for a friend that doesn’t show up to meet you, or being stood up by that cute boy who promised he would call after last night. Well for people locked up behind bars, it is far worse because you may be the only contact they have to the outside world; so if you don’t follow through they become even more isolated. You may have great intentions when you write someone, so promising to write them every week or send them every book by Ursula K Le Guin seems like a sweet thing to do, but when you don’t come through you are not only failing a friend, you are also reinforcing those prison bars and the isolation they are designed to create. You would be far better off to just not promise them anything in the first place. That way when you send them a letter, it is like a lovely surprise that will brighten their day, rather than waiting for something that is never coming. Those Ursula Le Guin books then becomes Gifts, rather than making them feel Dispossessed. The short of it is, only make promises to prisoner IF you know for sure you can live up to them, and if you promise something you must follow through.
# 2 –Don’t Complain – Stay Posi
The point of writing someone inside is to help them feel connected, to help them escape; if not literally them metaphorically (If you try to hide a file in your letter it will get confiscated and the prisoner will get in shit for it). Remember why you are writing. We all have shitty days, and often want someone to wine about it to who will listen, but no matter how long you had to stand in line at the bank or be put on hold by your cell phone company – it will never compare to how much time a prisoner spends waiting in lines. Send your complaints to the editor, not the prisoner. A prisoner doesn’t want to hear about your shitty day and petty drama that they can’t effect; they would likely much rather hear about the awesome dog you played with, the rally you went to, the great book you just read, or the cute baby who beat your ass at chess yesterday. Hell, if you can’t think of anything to write, draw them a picture or cut out some photos of wildlife or cute kitties from a magazine. Some folks also love crosswords or sudokus.
# 3 – Don’t Say Stupid Shit
Maybe that sounds too obvious, but let me explain. Every letter you write to a prisoner is going to likely be read, and especially if you are using email through prisoner correspondence sites like Corrlinks which are recorded and copies are kept. So if you decide to tell Ted Kazcinski you think he is a hottie so your going to make bombs to send to people he doesn’t like, not only will you likely get raided by the FBI, but he will also end up in the hole. Yup, prisons read your letters for a reason, and if you say anything about illegal shit you are involved in or people you know are involved in, the prisoner will get punished for it and it could even be used against them in later court dates. I know this might sound like common sense and thus not need to be stated, but lets be honest here – common sense is anything but common.
# 4 Don’t Be a Creepy
I remember when my friend Kelly went to jail for G20 bullshit, she started getting these letters from some fucking creep hitting on her and telling her she was hot (from the photos the media was using of her from the riot). THIS IS NOT OK. It is not OK to be a creep, whether it is hitting on the cashier at the grocery store who is paid to smile and be pleasant, the waitress at the caffe who needs her paycheck and tips, or in this case, a prisoner. These folks are literally a captive audience unable to smack the fuck out of creeps who deserve it do to their situation. So even if you do think old Uncle Ted is the bomb, keep it to yourself. Sending a letter with uninvited sexual content is like sending them an emotional letter bomb.
If you are truly intent on having that type of correspondence with a prisoner to fulfill some sexual kink that turns you on, OK; there are actually websites for prisoners looking for a flirty pen pal or relationship. In the end it is about consent; if they want that type of contact, let them seek it out. Don’t harass prisoners who are not asking for you to objectify them while they are locked up.
# 5 – Have No Expectations
I started writing to prisoners a few years back now, and I have been lucky to get a few really good pen pals out of it, and to form real friendships that I believe will outlast their prison sentences. I have had prisoners send me artwork, poetry they wrote, books they wrote while inside and of course many letters. However I have also written many letters to which I have never seen a reply – and that is totally OK. The reality is that prisoners have far less access to resources than we do. Even if you are poor as fuck like me, and run out of money every month, or work some minimum wage shit job, you will have far more money than most prisoners. In the colonial nation state that calls itself “Canada”, an average prisoner makes around $2-$3 a day… Yes, you read that right, per day, not per hour. Unlike prisoners south of that imaginary colonial line, all stationary, toiletries, and personal care items must be purchased using what the prison labels “earned income.” What this means is that for a prisoner to write you a letter they must use their prison wages to buy the paper, pen, envelope, and stamp; at whatever price the prison canteen sets for these items since there is not competing businesses inside a prison. On top of that, time might seem like something a prisoner would seem to have an endless supply of, but really from people I have known who served ‘time’, it doesn’t seem to feel that way when you are on the inside. So what I am saying here is when you write a letter to a prisoner, have no expectations. Teat it like you are sending your words on the wings of angels, and if you do get a reply, remember how much that person had to give up in order to return your correspondence. Often many of us tend to take our relationships for granted, you simply can not do that with someone who is a captive of the state.
Beyond that remember the basics, your letter will need to have a return address (I often write my return address on each page in case the prison decides to fuck with them by “loosing” a page, It is also a good practice to number your pages for this reason), as well as the prisoners legal name (and number in the US) needs to be on the letter. Don’t put stickers, stamps, perfume, glue or glitter, on the pages or the prison may confiscate the letter or deny it. A less obvious one is that most prisons do not allow you to send blank paper, art supplies, or extra envelopes or stamps – demanding instead that the prisoner purchases those from the prison itself.
With the rise in popularity of the ideas of urban gardening, deep ecology, and permaculture amongst activists, anarchists, and subcultures such as punk often questions of ethics seem to have become simplified to the equation of SUSTAINABLE = GOOD. Yet often all kinds of cruelty can be hidden behind the veneer of that buzzword sustainable.
The unfortunate reality is that simple fixes rarely offer much beyond false hope and easy ways out. Perhaps they help people to ease their personal guilt by assuming they are not part of the problem (everyone else is), but is this any more than a self serving delusion?
I grew up on a small family run farm in Alberta, 10 miles north of a town you have likely never heard of, with a population under 700. My mother grew up on that same farm with her two brothers. Her dad and his family lived there for many years, they had immigrated up from Nebraska where the family had farmed for a few generations since their original migration from Scotland, where again they had been farmers. It would be fair to say that farming is in my blood, so to speak (or perhaps I have just been reading too many Vampire The Masquerade books as of late?) Either way, I feel at least semi-competent to write about some of the ‘sustainable’ realities of small scale farming, drawing on my personal experiences.
I have many memories from growing up on the farm, from playing in the garden and eating carrots straight out of the ground with the dirt still on them, to collecting eggs from the chicken house, or chasing the turkeys for fun, being chased by the turkeys (which wasn’t so fun), or moving cattle from one pasture to another by horse back. There were some great memories too; picking saskatoon berries, wild raspberries that grew in the coolie, or building forts and campfires in the bush by the ravine. However, there were also just as many memories that were not so wonderful to look back on. Branding cattle with a hot iron as they screamed, or castrating steers — many city folks don’t realize you do not eat cows, and you do not eat bulls, you eat a male who had it’s nuts cut off so the flesh will taste better. All of which could be argued as sustainable.
Now I recognize that not all this is relevant to the popular trends I see amongst self styled alternative people over here on the west coast, as most of the folk punks are more into having pet goats and living on boats rather than farming beef or dairy cattle for auction. So I will try to keep more focused on the aspects of small scale farming that would be more of interest to the DIY crowd with their fantasies of farming and sustainable farming.
One of the more popular trends amongst the urban radicals is having back yard chickens, to collect and eat their eggs. Where I live, in the Cascadian bioregion, it has become almost as cliché to have 6-10 birds pecking around your back yard of your community house as it has to wear Carhardts, have a large dog, and all black clothing, or to play banjo. Unfortunately, I also live in an area where one thing that is not popular is sticking around. The radical community here tends to be quite transient in nature, with lots of college kids, traveler punks, and others folks who often didn’t come from here and even more often don’t have much intention of putting down roots. This is a common frustration to those who are part of long term projects propelled by volunteers, but none the less, it has its pros and cons. However for the chickens pecking the dirt and laying those golden eggs, it is a much bigger problem. An average chicken may live up to 8 years, which is far longer than the school term, or even a bachelors degree. A quick peruse of Craigslist at the right times of year will give you a good indication of just how expendable these animals are to many of the people who are excited in September (at the beginning of the school term) to build a chicken coop for their back yard. But even for those who don’t intend to go traveling or tree planting soon as the summer hits, few want to care for a chicken until it dies naturally of old age. You see, chickens only lay a lot of eggs when they are still fairly young, as they get older they will produce less and less. For many of the urban agriculture enthusiasts, a chicken that doesn’t lay eggs is just work with no pay off.
But the plight of the urban chicken doesn’t end there — or more accurately; it doesn’t begin there. You see, chickens don’t just appear, and they are not brought by the stork to deserving families, they come from somewhere – or in other words, someone breeds them. Few of the breeds of chickens people farm have any resemblance to wild breeds, and wild chickens are pretty rare these days due to our destruction of wildlife habitat for cities and farm land; never mind that there was chickens, like Europeans, are an invasive species to this part of the world. So most of the domesticated birds come from a hatchery; either directly – or indirectly.
I remember how exciting it was for me as a kid to order chicks. We would get a catalog in the mail, with pictures of the full grown birds, and you would select them by recording the order number of which breeds you wanted to buy. A few weeks later, you would get a large cardboard box in the mail which would be chirping. Upon opening it, you would see it packed full of fluffy yellow chicks, divided and layered with cardboard dividers so they could fit more into each box. Every so often a couple would die while in the mail, so you would get a few dead ones in every box.Kinda like two scoops of raisins, right?
An important thing to note is, that they also were separated not just by breed, but also gender. See chicks are born about half females and half males, but most people don’t want to order males. Roosters don’t lay eggs for one, and for two, if you have more than one (or maybe two) roosters, they will kill each other. So the chicks are bred, the females are sold through mail order and the males are killed. Yup, right into the wood chipper. When people get back yard chickens, they often order from a breeder or hatchery. I know some get “second hand” or even call them “rescues”, but where do you think those birds came from before you got them? Buying chickens is putting money into the industry that breeds them for profit. This is the industry of commercial chicken breeders, and they are often the same places that supply big farms, as well as small farms and your average urban gardener with their new found interest in permaculture. And I didn’t even talk about the forced insemination.
The study of words can reveal a lot. If you look at the etymology of the word Garden, we discover it is related to the German word for guard, and to words for walled, or closed lot. It doesn’t take a lot of thought to begin to see the relationship between these terms. As anthropologist Layla AbdelRahim explained in Wild Children – Domesticated Dreams, domestication requires the domesticator to control access to food and land. When you begin to garden a space, you must control what other species have access to that land or you will likely not have much of a crop to harvest. Whether we are talking about other non-human animals that might desire and easy lunch, or even competing plant species, insects, or other humans – gardening requires us to control what species are able to access the space. On an even more basic level, gardening usually begins with removing undesired plant species to prepare the land so we can plant seeds of the species we desire.
It has always amazed me how uncritically many Green Anarchists, Vegans, and Primitivists seem to embrace and support permaculture. Yet permaculture is in its essence another system of domestication rooted in anthropocentric desires. In other words, permaculture might be presented by its proponents as being sustainable (and therefore ethical) and based in local ecology, but in fact it is once again about human wants and needs. As well revered permaculturist Erik Ohlson explained in his interview in the book Tangled Roots: Dialogues Exploring Ecological Justice, Healing, and Decolonization, “Permaculture, which could be permanent—agriculture or permanentcultureis about designing human culture that is beneficial to both the land and to human at the same time.” That might sound great on the surface, but look at it a bit more closely and it follows all the same old patterns; humans are in control, Erik posits us as the managers and designers, and in the end it is about human needs first and foremost. Animals are not even acknowledged in this relationship, even though you would be hard pressed to find a permaculturist who doesn’t argue that domesticated animals are needed in order to maintain a healthy closed circuit. The implicit goal of permaculture is to make this human domination of wildlife spaces, plants and animals – sustainable and thus permanent.
I am fully aware that not every radical out there agrees with the anarcho-primitivist critiques of domestication, which sees domestication as not only the control of the wild, but also as the root of many other systems of domination such as patriarchy. It took me a long time myself to come to a place where I was open to those conclusions and the difficult questions they lead to. However there are many lenses to view the question of ‘sustainable farming’ through. From an animal liberation lens, another set of problems presents itself in that permaculture like other forms of gardening for human consumption involves turning wildlife habitat into farm lands that are exclusionary to certain wildlife, and even further permaculture also uses domesticated animals.
This is where it really becomes a problem for me, as it perpetuates the use and domestication of non-human animals for human benefit. But due to the SUSTAINABLE=GOOD formula, we choose to not see its implications for animals: both wildlife and domesticated. Often when I have presented these arguments to proponents of permaculture design, the response I get is akin to the lesser of two evils. The same argument often used to justify voting for shitty, racist, business friendly politicians.
I am by no means arguing that permaculture is worse for the land than monocropping, factory farming, or industrial agriculture, rather I am arguing that it is not the be all end all simple fix that many seem to desire it to be. Permaculture still means wildlife habitat is destroyed and used for human benefit that does not allow wild species full access and use of the spaces. Permaculture still involves captive breeding and continued domestication of animals for human consumption, whether it be chickens to scratch and turn the soil, or goats, pigs, or other species. Many of those animals will be from commercial breeders, and the care of those animals will continue to support industries that profit off of animal agriculture. Many of those animals will also still be killed in the end either so humans can consume their flesh and bodies, or because they have quit producing at the rates desired by the domesticators. Most of those animals will also be of breeds that simply did not exist in the wild, did not exist until humans interfered with their reproductive strategies to cause them to develop traits deemed more desirable. Did you know that wild pigs were never pink skinned, that sheep didn’t produce a harvestable amount of wool for hundreds of years after domestication, or that cattle bred for meat are different breeds than the cattle bred for dairy production? Wild cattle don’t produce as much milk, the animals we farm today are the product of thousands of years of selective breeding.
It is indisputable that modern industrial agriculture is anything but sustainable as it depletes the infrastructure of the landbase for higher temporary crop yields. Such a system by definition is incapable to sustaining itself indefinitely and would eventually lead to a collapse as once fertile croplands become less and less able to produce, due to nutrients in the soil being depleted. Technological fixes such as fertilizers may increase yields in the short run, but only work to deplete the health of the land in the long term. Permaculture on the other hand aims to be sustainable, which may be its most insidious trait. It seeks to make permanent the ability of humans to dominate the wild, and thus maintain industrial civilization. Advocates often argue that permaculture can allow us to use less land in order to grow crops to feed our populace (which is a population of not just humans, but also of the animals we domesticate for our use). However, promises of abundance aside, we live in a society of exponential growth. Capitalism is an economic system that requires such growth, both in profits and in populace which will consume the products of the capitalists. Permaculture does nothing to challenge or disrupt this growth, and in fact may allow it to continue far beyond the limits of industrial agriculture in its current form.
Capitalism kills animals. Industrialism kills animals. Civilization as we know it is based on the domestication of animals and destruction of the wild. I have no doubt that permaculture may live up to its promise of sustainability, I would even go further and suggest that many older practices of agriculture (such as crop rotation and choosing crops based on soil conditions) can also allow long term sustainability, yet like permaculture these techniques do nothing to challenge the relationship of human dominance, capitalism, growth, or cruelty to animals. The system always seeks to recuperate easy reforms in order to maintain itself. If we do not actively work to disrupt these power relations and include questions of ethics, sustainability will just become another way of hiding our violence and rationalizing our domination of other species.
At the very root of agriculture is the domination of other living beings by humans. At the very core of ethics is the question of domination and hierarchy. For me, any system that perpetuates these historical patterns is a system based on violence. I am always reminding myself that agriculture is a relatively new invention in the timeline of human existence. The world I would like to work towards in one that encourages and fosters the growth of wild species and habitats, not the subjugation of them.
I don’t know what the solution to all of this is, but I do know that if we hope for total liberation it can not perpetuate the oppression of others.
For those of interested in finding alternatives to these oppressive systems we need to consider more than simple solutions. Directness of our relationship to our food, and sustainability of our practices is only one part of the question we need to be asking. Another key question is, what is the outcome for non-human animals and for other species? Do the ‘alternatives’ we are promoting make any difference to the chicken in the cage? How about to the Wolf? the Trout? The Orca? Or Mycelium? Are they better off because of our actions? Or does our liberation continue to come at their expense? How can we begin to foster relationships that benefit wildlife? And how can we imagine our relationships to other species in ways that have the potential to be liberating and symbiotic?
Many humans all around the world live in ways that are sustainable and respectful to the land they live on, and through most of human history that was how we all lived. The last couple thousand years is a blip in the time humans have been on this earth.
Constantly I see people who live in urbanized, industrialized places, within a colonial country, and have learned those ways – will turn around and say that it is just human nature and will go on to compare humans (as a totalizing group) to parasites trying to kill their host. This kind of misanthropy is a dead end and a trap that naturalizes colonialism and destruction and by making it simply part of who we are it creates the illusion that we can not be anything else. That we will always destroy, always kill, and always colonize, so we may as well not even try. The argument is not only a self prophesying dead end, that nullifies other possibilities it is also an ahistorical argument.
Giving up is the easy way out. It is escapist and removes all and any responsibility. Meanwhile, there is animals being vivisected and slaughtered, there is burial grounds being built on, old growth forests being clearcut, pipelines being pushed through sensitive ecosystems, women (especially native women) going missing or being found dead, more prisons being built, and all kinds of other shit going on that needs our energy and demands we take responsibility. Things some may personally benefit from do to our privileges but that future generations of humans and other animals as well as plants will need – and may not be able to live without if we don’t do something about this shit
For those of us living north of the colonial imaginary line that divides the power one nation state claims over stolen lands from the power another nation state claims over stolen native lands – today is the day many will celebrate by eating a butchered bird carcass with their families. With stuffing and a side of canned cranberries of course.
What astounds me though is that for many in the animal rights and vegan community, who are rightfully concerned for the hundreds of thousands of turkeys who will be killed for todays celebratory feast; many seem to think that simply having a vegan thanksgiving is somehow cruelty free.
Let me be clear in what I am saying, colonialism is a system based in racist violence, and colonialism is ongoing today. So celebrating a holiday based in colonialism is a therefore a celebration of violence.
It has become popular in leftist circles, and amongst activists, as well as pagans (who’s religion is based in agriculture), to try instead to create a revisionist version of these colonial holidays that removes all acknowledgement of colonialism and instead claims to be “celebrating the harvest.” Yet if we think about this, not only is it a racist framing to act like this holiday has nothing to do with Indigenous people or this history of how the decedents of the first settlers came to be on this land; but further the very concept of the harvest itself brings us right back to colonial dispossession and settlement by Europeans. What we call agriculture is itself a colonial idea and its results for the plants, animals, and people who have lived on this land since time immemorial are clear – a loss of habitat as they are displaced so that the crops of the settlers can replace them. Is this really Cruelty Free?
Even if we were to look at this from an animal rights lens alone, European agriculture means the destruction of wildlife habitat and native ecosystems. Monocropping means killing all competing species, through the use of pesticides, herbicides, and agricultural techniques such as plowing the fields to prepare them for the planting of the crops we wish to later harvest. Anthropologist Layla AbdelRahim takes this further in Wild Children – Domesticated Dreams; explaining that domestication is based in the control of another species access to food, and control of their reproductive strategies. Whether we are talking about artificially inseminating a turkey or heifer to use for food, or taking the seeds of crops and selecting which ones we want to use for next years harvest, we are talking about violence. Controlling how and when another breeds is not Cruelty free.
Now I know that many of us have struggled for what little we have – to make a life for ourselves – and
that many of us struggle day to day still to keep afloat in a world that seems to want us to drown so someone else can make it rich. So I realize people might take issue with me complaining about the idea of giving thanks for what little we have. But who are we thanking? And where did the stuff we are consuming come from? Or maybe I should be asking who should we be thanking? Do we even think of who has been harmed so we can have what we have? Again, this brings me back to how we got where we are today – colonialism, genocide, dispossession and settlement.
Today we live in a society where many Indigenous peoples no longer have access to their traditional foods, and are very limited in the access they have to spaces where their communities and families have harvested wild foods and medicines for generations. These lands are being paved over to make way for grocery stores, housing or condo developments, and parking lots, and plowed for crop lands. Meanwhile invasive species continue to push out native plants and animals, and people who were once nomadic or semi-nomadic are no longer able to move over their traditional lands.
There are many other ways in which colonialism continues have effects; from the appropriation of Indigenous cultural traditions and spirituality, to the multitudes of missing and murdered Indigenous women who disappear every year, or the rates of addiction and suicide amongst First Nations communities in the wake of the residential schools. Yet these cultures still survive through it all. If Vegans and animal activists want to build a world free of violence, than we need to also engage with the violence that is colonialism so as to not perpetuate it. Humans are animals too, and colonial settler occupation is anything but cruelty free. Colonialism hurts both animal people and human people alike.
We must work decolonize ourselves for animal liberation to ever be a movement that will challenge the systemic violence this culture is built on.
There is a story we never hear. It is the story of the wealthy developer who procures a piece of land to build on, and then upon finding out the land is sacred to local Indigenous people and has heritage sites on it, chooses to not build go ahead with construction. Instead the developer chooses one of many other paths open to them, they try to find other ways to get money back out of their investment or perhaps they go after the previous land owner for not disclosing this information previous to sale. Or maybe they even try to find ways to return at least a portion of that land to the Indigenous.
Yesterday I sat in on the Grace Islet injunction hearing; where an injunction was being sought by a wealthy land owner named Barry Slawsky against protesters – specifically Indigenous people – from being allowed near the site where he is constructing his dream home on top of a native burial ground.
I find that nearly every time discussion comes up about this conflict; someone (generally a white person) will inevitably make a joke that the developer clearly has never read a Steven King novel or watched a horror movie. For the most part I find the joke seems rather tasteless and insulting given that it is easy to joke about for people with nothing at stake, but if it was their own families graves they wouldn’t likely be making bad jokes about it. Yet there is a reason why these classic stories have become such a genre cliché; and the reason is simply because there is such a long history of rich people metaphorically shitting on the sacred sites of Indigenous people. If developers didn’t so routinely say “fuck the Indians,” King and others wouldn’t have made a career out of stories involving people getting terrorized by ghosts for doing precisely that. Perhaps those books should be through of more as wishful thinking…? Or perhaps it’s time to write a new story?
Yet todays court proceedings had more parallels to fiction and TV dramas. The lawyer for Barry Slawsky lived up to every negative stereotype of a lawyer in court today. He came off as utterly despicable, slimy, and dishonest. He was such a caricature he seemed almost like a real life version of the blue haired lawyer often seen representing Mr Burns on The Simpson’s.
His tone was repeatedly condescending, his arguments were colonial and racist, and on a number of occasions he was accused of presenting his speculations as accepted facts. He began by trying to undermine any claims to Aboriginal Title or Treaty Rights and asserting it was simply a case of private property rights and trespass. He was also caught for misrepresenting his own evidence at least once, and on another occasion for trying to cite as evidence a media article quoting unnamed people who were claiming the Cheif’s said something, as proof. In the end he even tried to accuse the judge of bias because the judge lives on Salt Spring Island, where the protests have been taking place. At another point, he claimed that the entire defense was a red herring because if they were trying to stop damage to the burial site – and damage meant work being done – it was a mute point cause the work had already been started. but the one that really got me was when he tried to claim the injunction was necessary for the protection and safety of the protesters who might get hurt…. Yet he was also exceptionally dull to listen to, to the point that I saw two people sitting near me fall asleep. The defense council were far better orators and had a strong case that more time was needed as they presented numerous thick affidavits that had just been filed or were still coming in.
In the end, the judge ruled in favor of adjournment; that the defendants (which included 2 First Nation Cheif’s amongst others) would have 4 weeks to prepare arguments before the injunction hearing moves forward. Many people including myself will be watching to see what comes of this. I am by no means an expert of any sort in the matters of law, nor in the traditions and practices of any of the local indigenous peoples, I presume from my limited knowledge of other supreme court cases that this will be a long and drawn out process, and todays court hearing will be one of many. I also would presume this won’t be the last of the protests, which I hope will continue until work is permanently stopped. It is an interesting time though, with recent court rulings that acknowledge the land as being stolen and sovereignty never having been extinguished which may influence the outcome of this case. While I remain cynical that a court system of a state built on stolen native lands and a history of genocide and ongoing colonization will suddenly rule in favor of Indigenous lands rather than capitalist development; It is only my hope that we as a society can choose to write a different story than the cliché ones we have been enacting for so long.
These are just my observations as an interested and concerned outsider. If you want to learn more about this conflict, the court case, the lands it is taking place on or the history, I highly suggest checking out the Grace Islet facebook page where the people organizing to stop this shit have been posting updates. I am sure that they will be needing support, which can come in many ways
An in depth look at the events that unfolded in Ferguson, Missouri following the police murder of Michael Brown, a black teenager. Also features an exclusive interview with former Black Panther, Ashanti Alston, about the state of black “America”, abolishing penile power and taking care of your peeps in the muthafuckin resistance.
Cooking a good Vegan meal is really fucking easy, yet often people seem completely confused as to what to do to make a Vegan meal. When you are new to anything it can be baffling, even though once you know your way around it will seem so stupidly simple. So here is some simple advice that I hope will help you out so that you don’t have to feel stupid, whether you are a new Vegan, or if you have friends or family who are Vegan and you want to have them over for dinner. Or perhaps that cute boy who you want to impress with the Animal Liberation Front back patch
Start Simple – Most Vegan meals follow this basic format: Choose 4 or 5 vegetables, chop/prep them, boil, fry or bake them, add spices or sauce. There is really nothing difficult about that. Often simpler is better.
You Don’t Need Processed Specialty Items – Stores are full of all kinds of over packaged and over priced “Veggie” items such as fake meats, cheeses, and dairy alternatives. The simple reality is that most Vegans don’t eat that much of this stuff, and if they do it is only now and then. You don’t need it. Stick to vegetables, fruits, grains, nuts, and legumes and you will be better off than with some heavily processed fake meat wrapped in plastic.
Be Open To New Foods – Often when someone is considering going Vegan people will think that it means you are cutting stuff out of your diet and being restrictive, yet in reality the opposite is what normally occurs. There are tons of foods you may have never heard of that are totally worth trying, such as Chia Seeds, Nutritional Yeast, Quinoa, Hemp Hearts, etc. Experiment with them, be open. There is nothing weird about these foods, most have been eaten by people around the world for thousands of years before the word Vegan was even coined. They are only new to a boring western diet.
Use A Recipe or Ask A Vegan – Especially when baking, it is good to use a vegan recipe at first rather than trying to modify a non-vegan recipe. That’s because baking is all about formulas; mix your dry ingredients, add your fats & sugars, then mix in liquids. But if you don’t understand what certain ingredients do on a chemical level, you may find the baking doesn’t come out quite how you were expecting. For example, in a omnivorous diet recipe, eggs work as a binder. You can easily replace the eggs with other binding ingredients, such as bananas, apple sauce, or boiled flax seeds; however, you may find your baking seems dry or doughy. This is because eggs don’t just bind the ingredients together, they also cause a chemical reaction with other ingredients such as baking powder. If you don’t use eggs, the baking powder won’t respond like normal and your cake might seem heavy. Most vegan recipes compensate for this by adding other ingredients that replicate the reaction that animal proteins usually create – such as adding an acid like vinegar or lemon juice which will cause the baking powder to react as it would with milk or eggs. My recomendation is to either use an already Vegan recipe if you are just starting out, or ask a Vegan for advice. Guess what, most Vegans know how to cook Vegan food.
You Already Know How to Cook Vegan, You Just Didn’t Realize It Till Now – Thats’ right, and here’s why. Pretty much everyone on the face of this earth already eats Vegan foods every single day; they just don’t think of them as “Vegan Food.” Think about it; ever ate falafle? Pakoras? Dahl? Hummus? How about beans and rice? A fruit salad? A Veggie wrap? Bean salad? Corn on the cob? Or pasta with tomato sauce? A pear? Bananas? Grapefruit? Guess what, all these foods are typically Vegan (unless you are doing something really fucking weird with that grapefruit). You don’t need to do anything fancy, stick to what you know. Mashed potatos can be done vegan super simple too, just use olive oil instead of butter. Or the most basic of all deserts, an apple crumble. You can make home made granola or oatmeal Vegan super easilly, all fruit smoothies, etc. This is so easy I am going to stop talking right now.