Silence are a highly active post-punk/peace-punk band from Pittsburgh, PA. “The Deafening Sound of Absolutely Nothing” strives (and succeeds) to achieve the perfect balance between peace and post punk. By taking influences from The Mob, Bauhaus, Zounds, Killing Joke, Amebix, Crass, Conflict, Internal Autonomy and Joy Division SILENCE have created what can only be described a brilliant debut LP. At one moment this record is dark, heavy, and atmospheric and then the next moment it makes you want to dance and sing along. Lyrically SILENCE are much closer to the anarcho side of the previously listed influences. Lyrics focus on a variety of topics but often have a strong focus on the way punk and activist communities deal with political struggle in our current political climate.
“The Deafening Sound of Absolutely Nothing” comes with a 16 page magazine size zine containing lyrics, personal writings and song explanations. Designed, printed and assembled by the band themselves in true D.I.Y. fashion.
Silence will be having a record release show in their hometown of Pittsburgh PA at the Rock Room Friday April 22nd with SHADOW AGE and SKELETON HANDS. Then later this month SILENCE will embark on a full United States tour to support “The Deafening Sound of Absolutely Nothing”. Here is a list of dates. Be show to check in with the bands “bandcamp” or “Facebook” page for show updates.
When all that remains is a world in flames. Is that when they’ll say the wars are finally won? That wars are finally done?
They’re beating on the drums again, they’re fueling up the planes. The congressmen fall into line and sing the old refrain. In the name of peace they’ll burn the land and drop a thousand bombs.
Meanwhile we’ll just stay at home and go back to our sitcoms. It’s the same old song, we’ve heard it before. They’re beating the drums and they’re calling for war. What it’s supposed to accomplish, no one is sure But the victims are always the hungry and the poor.
Once the drums of war begin it’s hard to make them stop. The noise silences the dissidents once the bombs begin to drop. All those who call for peace will be mocked and pushed aside. In 10 years they’ll admit we were right after many thousands more have died.
Finally after many delays from the pressing plant the WARWOUND Demo’s LP “A Huge Black Cloud” is out and copies are moving fast!
Recorded in 1983, this record contains 15 songs from 3 sessions. With a few different takes you get a total of 25 blistering tracks. For those unfamiliar with WARWOUND, they are a UK band formed in 82. WARWOUND recorded 3 demos in 83 before disbanding and members went on to join THE VARUKERS and form SACRILEGE. These demos never received an official release… until now! Highly influenced by DISCHARGE, WARWOUND is one of the first bands ever to take D-Beat Punk to a raw and intense level. Recently reformed in 2015, original guitarist Damian is now joined by Ian Glasper on bass and Rat Varuker on vocals. After a few gigs in the UK word is spreading fast of the relentless onslaught of a live show these veterans put on. WARWOUND have also recently hit the studio to record for the first time in over 30 years. Needless to say WARWOUND is back with a vengeance!
Yes! Finally, after what turned out to be a gigantic task of moving the PROFANE EXISTENCE distro from Minneapolis to Denver, transferring tons of data, and rebuilding the web store, we are finally set to open back up. To access the new store follow one of the many links from profaneexistence.com or access it directly at http://profaneexistence.storenvy.com
The first official PROFANE EXISTENCE title of 2015 is out and ready for order! We are proud to bring you the RIFLE DIET – “NO SOLACE”LP
Rifle Diet’s No Solace is a 12in 45 that combines the Classic Minneapolis crust sound with Swedish hardcore, D-beat and Epic crust (think somewhere between Servitude and Wolfbirgade, with hints of Tragedy and Fall of Efrafa). The beautiful cover art by Hannah Benoche sets a bleak mood for the dark music within, plus a cover of His Hero is a Gone – Chain of Command (ex-members of InDefence and Garmonbozia) This LP is a joint release between PROFANE EXISTENCE and BLOOD OF THE YOUNG RECORDS
To honor both the opening of the new store and our first release of 2015, we are giving a free copy of the RIFLE DIET – No Solace lp to everyone that spends more then $50 from Monday January 12th to Monday January 19th!!! This deal is for one week only. DO NOT MISS OUT!
*Note*Rifle Diet are playing a record release show 1/17/15 at the Dogplex in Minneapolis with Kontrasekt, Aziza, and Fucking. To coincide with that show all orders that contain the RIFLE DIET – No Solace lp will be shipped out on Monday January 12th.
The next release in the works is the new full length lp from APPALACHIAN TERROR UNIT – “We Don’t Need Them”.
We Don’t Need Them is the second full-length record from West Virginia punx Appalachian Terror Unit. ATU have become known throughout the years as being one of the most politically charged bands in the current punk scene. This new record is an all out attack on today’s society that takes ATU to a new level of intensity both lyrically and musically. The combination of the beautiful and thought provoking gatefold cover art designed by Stivart along with the brilliant recording and mastering job by Jay Matheson at the Jam Room take this record even further. Song subjects include the horrors of war, police brutality, destruction of the environment, rape culture, consumerism and much more. Expect a very heavy and much angrier approach from a band that has been around the block and matured their sound. Seven raging new tunes including the epic fourteen and a half minute track “We Don’t Need Them”, a song that will one day be ranked among similar greats as the SUBHUMANS “From the Cradle to the Grave” and AUS ROTTEN “And Now Back to Our Programming”.
APPALACHIAN TERROR UNIT – We Don’t Need Them will be pressed in the United States on PROFANE EXISTENCE & in Europe on SKULD /RUIN NATION
WARWOUND – “A Huge Black Cloud-The Demos 1983“
Another record we are very excited about is the upcoming WARWOUND – A Huge Black Cloud-The Demos 1983. Recorded in 1983, this record contains 15 songs from three sessions. With a few different takes you get a total of 25 blistering tracks. For those unfamiliar with WARWOUND they are a UK band formed in 82, and released 2 demos in 83. Members went on to join THE VARUKERS and form the almighty SACRILEGE. Warwound are one of the first bands to take the politics and d-beat influence from DISCHARGE and combine it with the blown out sound of CHAOS UK to achieve total destructive raw d-beat ear bleeding chaos!
WARWOUND – A Huge Black Cloud-The Demos 1983 will be a split release between PROFANE EXISTENCE and ORGANIZE AND ARISE.
It will be available in the spring of 2015.
Other records and projects we have in the works for 2015 …
VASTATION (pdx formally night nurse) vs WAR//PLAGUE Split EP
KRANG are a new band birthed from Chicago’s DIY punk underbelly. They play a brutally powerful brand of thrashy riff-laden crustcore and have an intense live presence. They have recently recorded for a few vinyl projects, including PE’s own 7″ singles series. Check ’em out!
Interviewed by Brian Poulin (NEGLIGENCE). All photos by Adam DeGross.
PE Who’s in the band and what does each of you do?
AUSTIN: guitars / backing vocals / song writing (synth & keyboard on 12″)
ADAM: bass / backing vocals / song writing
BRENDAN: lead vocals / lyrical content
DEVAN: drums & percussion / backing vocals
PE: What’s a brief history of the band and how did you guys form?
Austin: We started circa 2009. We had an additional guitarist: Louis C. He went on to start a blackened crust band called Welkin Dusk, based in Chicago that he plays drums & lead vocals for. We used to have an additional lead singer as well: Hannah B. Hannah was a part of our first two releases: the out of print “Onward Desolation” demo tape, and also the out of print “Bog of Eternal Stenchcore” 7″. Hannah is now the front-woman in a band called Despise, based out of Minneapolis. Our original drummer, Brett, is on the two recordings I mentioned before, as well as our “Sounds of Death” 12″. Brett now drums for a Chicago / northwest Indiana band called Asphixiate. Devan is now our permanent drummer and he will have his first appearance on the “Broken Waves” 7″, released by Profane Existence, which is coming out in June. Devan will also be on our next 12″: “Bad Moon”, which we are writing right now. I, as well as Krang, are totally stoked on Devan and really happy to have them. Devan is active outside of percussion as well with assisting in writing, assistance in lyrical content & structure, and the internet stuff. This line up has been solidified for over a year and is totally fucking Krang! It just works perfectly.
PE: You guys are based out of Chicago. What are your favorite parts of the scene there? What are your least favorite things about Chicago’s scene?
Devan: Chicago’s an interesting place. I feel like the pros and cons are often directly related to one-another. For example, the mere size of the city. There are so many people – new to here, young, old, whatever – that there is basically always something going on and a handful of solid DIY spaces at all times, regardless of whether people leave or places get busted or whatever. The downside is that the physical structure of the city makes it difficult and/or terribly time-consuming to navigate. Especially if you don’t have a car. And even if you do, parking sucks. Anyway, as a result of the city being as segregated as it is, people are often inclined to just stick to what’s going on in their neighborhood and it results in a lack of exposure or attention paid to some really cool things. It’s unfortunate. But then there are some events like the annual Black and Brown Punk Show (shout-out to Monika!) or other fest-type shows where the attendance is crazy and bullshit is minimal. It’s rad.
Austin: I used to live in CHI. I reside in northwest Indiana (NWI). It’s really close. You can compare it to how close Jersey is to NYC. The rest of the band does live in CHI. My favorite things about Chicago is the “don’t take shit” attitude that at least me and the scene we’re involved with has. We’ll kick you out if your a piece of shit human or kick your ass if we have to. I also like The Void Haus in NWI for gigs. My personal least favorite things are cliques, hype, division, etc… the things that you see in every rather large city, I suppose.
Adam: I love Chicago’s unspoken rule of everyone being down to get down when shit hits the fan and nobody lets bogus comments or derogatory gestures fly. My complaint for the longest time was how there is the same hierarchy that we all hate in daily life at a lot of the gigs. It seems like those “in crowd” wanks have come and gone though, or maybe I just don’t surround myself with such fools anymore. My main complaint, and I know I am sounding super negative, but for such a large city there is a lack of bands playing what I am into personally. There are a lot of great bands doing great things…but that doesn’t necessarily mean I am into them musically. Haha! I have a particular taste and its not being fulfilled. I usually go to shows to hang out and have a good time and just show support but its rare that I actually shit over a band that I see locally. I do really, really get down to Population though. White boy can’t dance but when I see this band I start doing shit I didn’t know I was capable of.
Brendan: Chicago is simultaneously the best & worst place to live; which I’d imagine is a critique most other big-city dwellers share. There is no shortage of great folks, bands, eats, cool nerd-haunts (comic & record collectors rejoice!), and beautiful neighborhoods/communities in which to live. The same is true for all of the awful yuppies, gold cost bourgeois, & assholes who get your friends hooked on hard drugs. A lot of the time I wish that I lived in a vast expanse of lush nature with no human presence save myself. When I’m not wishing for seclusion, I’m loving how hard of a time I have sorting out which of the 5 awesome punk shows I get to go see any given night. Chicago has everything I love & hate at once; most of the time its worth it.
PE: Musically what are you guys going for?
Devan: I’d say sincerity, first and foremost. In sound, words, and delivery. And the connections we can and have made with people based on that. My musician’s answer would be just to write the best songs we can and perform them at the highest level at all times.
Austin: I just want to stick out and be a little different sounding. I still want to have that essential formula for great punk. I personally believe we found the introduction to our sound with the “Sounds of Death” 12″. We have two formulas: triumphant, galloping crust metal and simplified, pissed off, to-the-point stuff.
Brendan: Initially we formed with the idea of writing over the top odes to crust circa late 80’s/early 90’s; stuff you could flail your overgrown dreadlocks around to. We all fell into a groove with each other over time, where we don’t really need to define what we’re gonna write before we do. We approach releases with general outlines (theme,length, format etc.), but when writing songs I’d say we aim for mean, earnest & impactful.
Adam: I think naturally all being into different types of musical backgrounds, our finished product ends up being a thing of its own, but we all have similar enough interests to where we end up with the result that we initially were trying to go for. I personally am really into trying to sound like the bands I am into. It doesn’t end up exactly that way which is good but I love when bands obsess over old school sounds/bands/records and try to make their contemporary music sound as authentic as possible whether it be tone or style or whatever. At the end of the day we are trying to sound pissed, like we worship the 80s and have our music sound anarchy as fuck!
PE: What bands inspire you the most?
Austin: I listen to EVERYTHING. I don’t know where to begin but musically, keeping personal interest aside, I think we’re inspired by 80’s UK crust and a lot of Japanese stuff as far as writing collectively. This is something me and you will have to nerd out on when we’re in Boston next. Haha!
Adam: For Krang, bands that influence the writing process for me are Masskontroll, Deathraid, Sacrilege, Hellshock, Deviated Instinct, Sodom, Axegrinder and Amebix as well as Instinct of Survival. Personally I am all over the water but my all time 2 favorite punk bands have always and will always be Discharge and the Dead Boys.
Devan: I could go on a long rant about every band I’ve ever loved and how they’ve all stuck with and influence me to this day and blah blah blah, but I’ll spare you the cost of ink and just say Sacrilege, Crude, Amebix and Discharge. That said, we are quite the eclectic bunch.
Brendan: Musically, anything running the gamut from Paintbox to Elliot Smith. I enjoy a lot of soaring Japanese hardcore with that Burning Spirits feel, 90’s screamo, early black metal & hip hop. Any band that has a way with words gets me going, but mostly I enjoy music that you can’t help but feel.
PE: What are most of your songs about? What inspires the lyrics?
Brendan: Lemme preface by saying that Discharge is rad & “The More I See…” could be the soundtrack to my daily tedium… but i think punk rock has much more potential than to rehash our dogmatic & oftentimes simplistic politics. Having been a few places where the punk scene eats itself inside out with depression, addiction, & apathy towards the struggles of those around us, I think its real important to allow ourselves to be more open in the way we express all of the things exploding in our minds. I am not blowing my own horn, or any horn for that matter, but I really enjoy taking the personal route when it comes to writing & am constantly attempting to better address the common threads that run through all of our lives. Our first wave of songs covered some of our political leanings in regards to vivisection, arms manufacturing, rape culture & the willful destruction of our Earth. The “Bog of Eternal Stenchcore” 7″ reflects on the weight of stagnation on the “politically motivated”. “Sounds of Death” is the result of an obsession with death and a years worth of hurt; friends making irreversible decisions in regards to their lives & some of us falling into those spirals ourselves. There is absolution in acceptance though & I think a glint of hope in such dark subject matter. Our upcoming 7″ deals with cycles of change in our lives, moments of mania & madness; a counterpoint to our last 7″. The songs we are writing & playing now are an extension of that, focusing on moments of change in our lives, wanderlust & really just form one big, loud, pissed love letter to the DIY community, punk rock & time spent on the road. Inspiration comes from any human I’ve met that has dared to be open, honest & shameless about it.
Devan: Passion in all its forms and extremities is what inspires us. Totally.
PE: You guys have done a few extensive tours. What’s your favorite city you guys haveplayed in? What’s your least favorite?
Austin: I love Boston. Detroit, New Orleans, and the Twin Cities (Minneapolis) are up there too. I don’t really have a least favorite. We have had some bad experiences, though. I will give them the benefit of the doubt and not mention them. Hopefully things will be better when we return.
Devan: New Orleans is my favorite city ever, and our most recent gig in Boston totally ruled. I’d have to say, though, that many of my favorite shows have been in non-major cities. Birmingham AL was awesome, Asheville NC, Cincinatti OH, Grand Rapids MI…basically anywhere with a really tight-knit but wide-ranging DIY scene in terms of age, music, spaces, projects, etc. It’s always super encouraging to see.
Brendan: I’ll echo the others in saying that NOLA, Asheville, Cincy, Birmingham, Boston & Baltimore all kick ass. I’m usually super appreciative of all the towns we’ve been lucky enough to play in, though of course we’ve played in towns that seemed to embrace the anti-PC attitude/sense of humor that I am so fucking sick of. Some cities are really 50/50 because you’ll either play an amazing show with bad-ass folks & have the time of your life, or you might end up wanting to eviscerate some fuckhead who only listens to GG Allin & doesn’t get why a confederate flag hanging at a show space might ruffle some feathers.
Austin: We as a band aren’t about making sure we are politically correct all the time, but we definitely are hellbent on showing one another respect and are willing to give respect back to those who are legit. No single city is bad. Like I said before, sometimes there are some bad experiences. Fuckheads are everywhere.
Adam: Yes, Cincinnati, Birmingham, Boston, but most of all NOLA and Minneapolis. New Orleans and Minneapolis…no other city can live up to the debauchery that is expected to happen when we arrive in these two places. We need a week of recovery after being in either place for just a day. Also I love playing Madison a lot. Fuck, I love touring. So many amazing friends are being missed right now as we speak.
PE: What are some of your favorite bands you guys have played with?
Lord Krang: Scum from Detroit, Appalachian Terror Unit, Antisect, In Defense, Nu-kle-ar Blast Suntan, Kontrasekt, Cognitive Dissonance, The Skuds, Coelacanth, WrathCobra, Wartorn, Negligence, In Ruins, and definitely D-Clone; but honestly, it’s great to play with anyone and everyone who aren’t assholes and give a shit about “punk rock”.
PE: What are some of your favorite local bands from Chicago?
Lord Krang: Asphyxiate, Decay After Death (Decay A.D.), Cemetery (RIP), Culo, Die Time, Slag, Escalofrio, Sex Bunker (RIP), Birth Deformities, Gas Rag, Welkin Dusk, Daylight Robbery, Dirty Surgeon Insurgency, The Breathing Light, La Armada, Black September, Kontaminat, Ooze, Tensions, The Busy Sugnals, Population, More that we’re forgetting to mention….
PE: What does the future hold for Krang?
Devan: As Austin mentioned earlier, we have our “Broken Waves” 7″ being released in June, at which point we’ll be doing a small tour with Coelacanth. Also, as previously stated, we are well along in the writing process for our next full-length LP. Look for us around the Mid-west this summer and keep up-to-date and get in touch via the following:
crustardpunx[AT]gmail.com – krangcrustards.bandcamp.com – krangcrustards.blogspot.com
Austin: More touring, more albums, more blood spit nights, more everything! We’ll do a more extensive tour when the new LP comes out.
Brendan: “Bad Moon” 12″ – Skull Fest – Split(s?) – Self-Destruction With A Gusto
Lord Krang: Record labels that are interested in helping us with our next 12″ (which is more than half way written) get in touch with us!!! It will be even more galloping, pist, and triumphant than our still available “Sounds of Death” 12″!
For those of you who don’t know DEADLY REIGN, Its time to get with the program! DEADLY REIGN is a 3 piece D-BEAT killing machine with a legendary line up comprised of members from GLYICNE MAX, DOGMA MUNDISTA, SCARRED FOR LIFE, WORLD BURNS TO DEATH, KEGCHARGE, CENTURY OF WAR AND TILL DEATH. These guys have been at it for a long time and don’t fuck around when it comes to bringing you punk rock authentic and true to its sound and with their new single released on PE entitled SLAVE! These guys don’t seem to be slowing down anytime soon. So let’s get to the brass tacks and see what these guys have been up to. (INTERVIEW BY DUTCH WELCH FROM KRIGBLAST)
PE: So what are your names, what do you play, and how did you guys come together?
(RAYGUNN) I MOVED TO AUSTIN AND RAN INTO GUERINOT AT HIS DAUGHTER’S BIRTHDAY PARTY. UNKNOWN TO ME, MY WIFE WAS AND STILL IS GOOD FRIENDS WITH HIS WIFE AT THE TIME AND HE AND I KNEW EACH OTHER FROM THE PAST WHEN OUR PREVIOUS BANDS HAD PLAYED TOGETHER. WE GOT TO TALKING AND DECIDED THAT WE SHOULD START A BAND. I SAID, WE JUST NEED A BASS PLAYER/SINGER, AND HE SAID HE HAD ONE. HE CALLED HIS FRIEND GUSHAMMER AND HE WAS INTO IT. THEY HAD BEEN WANTING TO START SOMETHING TOGETHER FOR A WHILE. AND EVENTUALLY WE GOT THE BALL ROLLING (OR SHOULD I SAY, THE BEERS FLOWING?).
PE: You guys have all been in some pretty kick ass bands in the past. who played in what?
RAYGUNN – GLYCINE MAX, DOGMA MUNDISTA, KONTRAKLASE, AND SCARRED FOR LIFE.
GUERINOT – WORLD BURNS TO DEATH, AND KEGCHARGE.
GUSHAMMER – CENTURY OF WAR, AND TILL DEATH.
PE: Who came up with the name Deadly Reign?
(RAYGUNN) I USED TO HANG OUT WITH A KICK ASS BAND IN THE EARLY 80’s CALLED BODY COUNT. THEY WERE AN EARLY D-BEAT STYLE OF BAND (BEFORE THE TERM D-BEAT WAS AROUND) AND THEY HAD A SONG CALLED DEADLY REIGN. SO I TOOK IT FROM THAT. (AND YES, I AM AWARE THAT THERE WAS A BAND CALLED DEADLY REIGN FROM NORTHERN CALIFORNIA BACK IN THE EARLY 80’s, BUT THAT IS NOT WHERE I GOT THE NAME FROM).
PE: The music of DR is furious, in your face politically and socially. Whats the motivation behind your song writing?
(RAYGUNN) MUSICALLY, WE JUST TRY TO WRITE MUSIC THAT WE LIKE. THE KIND OF STUFF WE WOULD LISTEN TO AT HOME. NOT SO MUCH TRYING TO BE ORIGINAL OR GROUND BREAKING. MORE OF JUST PLAYING THE HARD AGGRESIVE TYPE OF MUSIC THAT WE LIKE. WE GET IT ALL TOGETHER AND THEN GUSHAMMER WRITES SOME LYRICS.
(GUERINOT) I’VE ALWAYS SAID I CAN’T AND WON’T BE IN A BAND THAT I COULDN’T ALSO LISTEN TO. WHAT WOULD BE THE POINT OF PLAYING SHIT THAT YOU DON’T LIKE? WE AREN’T DOING THIS TO PLEASE OTHERS, JUST OURSELVES.
(GUS) SOME LYRICS HIT RIGHT TO THE POINT, RELIGION. IT’S FUCKING 2013 AND HERE WE ARE STILL DEALING WITH RELIGIOUS NONSENSE! PEOPLE THE WORLD OVER ARE BEING PERSECUTED, MISLEAD, AND OUT RIGHT SLAUGHTERED OVER RELIGION. RATHER IT’S CHRISTIANS, MUSLIMS, JEWS, OR WHATEVER FICTITIOUS BULLSHIT SECT THEY ARE IN. RELIGION IN ANY FORM IS UNCALLED FOR AND DANGEROUS! AND THIS COUNTRY USES IT TO PULL OFF SOME SERIOUSLY HEINOUS ACTS OF PURE AND UTTER VIOLENCE AND WAR. WE TOUCH ON THIS OF COURSE ON THIS RECORD, BUT MORE SPECIFICALLY IT’S DIRECTED TOWARD THE WORKING CLASS FOLKS AND THEIR DAILY STRUGGLE JUST TO PUT FOOD ON THE TABLE FOR THEIR FAMILIES. THE OLDER WE GET, THE SAME STRUGGLE REMAINS, EXCEPT NOW WE MUST NOT ONLY FIGHT TO FEED OURSELVES BUT FIRST FEED OUR CHILDREN AND LOVED ONES AND THEN WITH WHAT IS LEFT OVER, TAKE CARE OF OURSLEVES. SO WE CAN SLAVE ANOTHER DAY FOR A LESS THAN ACCEPTABLE WAGE. OVER THE YEARS I HAVE WATCHED OUR (PUNK) COMMUNITY OF FRIENDS WORK IN HORRIBLE CONDITIONS FOR SHIT WAGES WITH NO BENEFITS AND NO HOPE OF MOVING UPWARD IN THESE POSITIONS. AT THE END OF THE DAY THEY HAVE A SMALL CHECK THAT IS OVER TAXED AND A SORE ACHING BODY, THAT CONTINUES TO GET WORSE. “TELL ME IS THIS THE LIFE I’M FORCED TO LIVE TO PROVIDE FOR MY FAMILY?”…THE ANSWER IS NO! BUT NOT WITHOUT A FIGHT. WE HAVE TO CONTINUE TO POINT OUT THESE CONCERNS OVER AND OVER UNTIL THE POWERS THAT BE HAVE NO CHOICE BUT TO LISTEN.
PE: You guys did a split with HELLKRUSHER not to long ago entitled Continuous Warfare. How did this collaboration come about?
(RAYGUNN) I HAVE KNOWN SCOTTY (HELLKRUSHER) SINCE THE MID 80’s WHEN HE WAS IN HELLBASTARD, AND I WAS IN GLYCINE MAX. WE USED TO BE PEN PALS, AND WOULD SEND EACH OTHER TAPES OF OUR BANDS, AND OUR FRIENDS BANDS. WE EVENTUALLY LOST TOUCH WITH EACH OTHER AND THEN YEARS LATER FOUND EACHOTHER VIA THE INTERNET. I SENT HIM SOME DEADLY REIGN AND HE LIKED IT. AND WE DECIDED TO DO SOMETHING TOGETHER.
PE: You guys all have family’s now and continue to tour, play shows, practice, record and work. How has DIY punk changed in your lives and how do you make it work?
(GUERINOT) WELL, I HAVE TWO DAUGHTERS BUT HAVING AN UNDERSTANDING AND SUPPORTIVE PARTNER IS KEY. HAVING KIDS IS ONE OF THE BEST THINGS I CAN POSSIBLY IMAGINE SO IN MY OPINION, THEY COME FIRST. WORKING AROUND THEM AND WORK IS USALLY PRETTY EASY. LATELY IT HAS BEEN A BIT MORE DIFFICULT BUT TRYING TO WORK OUT THE KINKS IN A SITUATION AND PUT PIECES BACK TOGETHER IS PART OF THE PROCESS.
PE: The new single from Profane Existence entitled SLAVE, what can we expect and do you have any future releases coming out?
(RAYGUNN) IT’S A LITTLE DIFFERENT THAN OUR LAST TWO RECORDS, BUT STILL THE DEADLY REIGN STYLE. NEXT WE WILL BE WRITING FOR A SPLIT 12″ WITH OUR FRIENDS KONTRASEKT.
PE: Closing comments, any last words?
THANKS TO ALL OF OUR FRIENDS THE WORLD OVER. YOU KNOW WHO YOU ARE. ALSO, THANKS FOR THE INTERVIEW. AND BE SURE TO PICK UP THE NEW DEADLY REIGN ‘SLAVE’ EP ON PROFANE EXISTENCE! AS WELL AS OUR LP AND THE SPLIT WITH HELLKRUSHER. ALSO, WE WOULD LOVE TO GO TO EUROPE SOMEDAY, IF ANYONE OVER THERE WOULD LIKE TO HELP OUR BROKE ASSES OUT. HAHA! CHEERS – DEADLY REIGN
For the last few years I have been giving workshops to activists on prisoner support for movement prisoners. I believe strongly that we have an obligation to do support for people who have been imprisoned for their involvement and dedication to creating positive change in this fucked up world. Why should anyone risk their freedom if we are not going to support our prisoners who get punished by the state for taking actions that need to be taken?
People often tell me they would like to write to prisoners but that they don’t know what to say and are afraid of making mistakes. The reality is it is super simple, so in hopes of stopping any more excuses and persuading you to pick up the pen I figured I would outline the very few things you will want to avoid if writing to an inmate.
# 1 – Don’t Make Promises You Can’t Keep
Everyone hates waiting for a friend that doesn’t show up to meet you, or being stood up by that cute boy who promised he would call after last night. Well for people locked up behind bars, it is far worse because you may be the only contact they have to the outside world; so if you don’t follow through they become even more isolated. You may have great intentions when you write someone, so promising to write them every week or send them every book by Ursula K Le Guin seems like a sweet thing to do, but when you don’t come through you are not only failing a friend, you are also reinforcing those prison bars and the isolation they are designed to create. You would be far better off to just not promise them anything in the first place. That way when you send them a letter, it is like a lovely surprise that will brighten their day, rather than waiting for something that is never coming. Those Ursula Le Guin books then becomes Gifts, rather than making them feel Dispossessed. The short of it is, only make promises to prisoner IF you know for sure you can live up to them, and if you promise something you must follow through.
# 2 –Don’t Complain – Stay Posi
The point of writing someone inside is to help them feel connected, to help them escape; if not literally them metaphorically (If you try to hide a file in your letter it will get confiscated and the prisoner will get in shit for it). Remember why you are writing. We all have shitty days, and often want someone to wine about it to who will listen, but no matter how long you had to stand in line at the bank or be put on hold by your cell phone company – it will never compare to how much time a prisoner spends waiting in lines. Send your complaints to the editor, not the prisoner. A prisoner doesn’t want to hear about your shitty day and petty drama that they can’t effect; they would likely much rather hear about the awesome dog you played with, the rally you went to, the great book you just read, or the cute baby who beat your ass at chess yesterday. Hell, if you can’t think of anything to write, draw them a picture or cut out some photos of wildlife or cute kitties from a magazine. Some folks also love crosswords or sudokus.
# 3 – Don’t Say Stupid Shit
Maybe that sounds too obvious, but let me explain. Every letter you write to a prisoner is going to likely be read, and especially if you are using email through prisoner correspondence sites like Corrlinks which are recorded and copies are kept. So if you decide to tell Ted Kazcinski you think he is a hottie so your going to make bombs to send to people he doesn’t like, not only will you likely get raided by the FBI, but he will also end up in the hole. Yup, prisons read your letters for a reason, and if you say anything about illegal shit you are involved in or people you know are involved in, the prisoner will get punished for it and it could even be used against them in later court dates. I know this might sound like common sense and thus not need to be stated, but lets be honest here – common sense is anything but common.
# 4 Don’t Be a Creepy
I remember when my friend Kelly went to jail for G20 bullshit, she started getting these letters from some fucking creep hitting on her and telling her she was hot (from the photos the media was using of her from the riot). THIS IS NOT OK. It is not OK to be a creep, whether it is hitting on the cashier at the grocery store who is paid to smile and be pleasant, the waitress at the caffe who needs her paycheck and tips, or in this case, a prisoner. These folks are literally a captive audience unable to smack the fuck out of creeps who deserve it do to their situation. So even if you do think old Uncle Ted is the bomb, keep it to yourself. Sending a letter with uninvited sexual content is like sending them an emotional letter bomb.
If you are truly intent on having that type of correspondence with a prisoner to fulfill some sexual kink that turns you on, OK; there are actually websites for prisoners looking for a flirty pen pal or relationship. In the end it is about consent; if they want that type of contact, let them seek it out. Don’t harass prisoners who are not asking for you to objectify them while they are locked up.
# 5 – Have No Expectations
I started writing to prisoners a few years back now, and I have been lucky to get a few really good pen pals out of it, and to form real friendships that I believe will outlast their prison sentences. I have had prisoners send me artwork, poetry they wrote, books they wrote while inside and of course many letters. However I have also written many letters to which I have never seen a reply – and that is totally OK. The reality is that prisoners have far less access to resources than we do. Even if you are poor as fuck like me, and run out of money every month, or work some minimum wage shit job, you will have far more money than most prisoners. In the colonial nation state that calls itself “Canada”, an average prisoner makes around $2-$3 a day… Yes, you read that right, per day, not per hour. Unlike prisoners south of that imaginary colonial line, all stationary, toiletries, and personal care items must be purchased using what the prison labels “earned income.” What this means is that for a prisoner to write you a letter they must use their prison wages to buy the paper, pen, envelope, and stamp; at whatever price the prison canteen sets for these items since there is not competing businesses inside a prison. On top of that, time might seem like something a prisoner would seem to have an endless supply of, but really from people I have known who served ‘time’, it doesn’t seem to feel that way when you are on the inside. So what I am saying here is when you write a letter to a prisoner, have no expectations. Teat it like you are sending your words on the wings of angels, and if you do get a reply, remember how much that person had to give up in order to return your correspondence. Often many of us tend to take our relationships for granted, you simply can not do that with someone who is a captive of the state.
Beyond that remember the basics, your letter will need to have a return address (I often write my return address on each page in case the prison decides to fuck with them by “loosing” a page, It is also a good practice to number your pages for this reason), as well as the prisoners legal name (and number in the US) needs to be on the letter. Don’t put stickers, stamps, perfume, glue or glitter, on the pages or the prison may confiscate the letter or deny it. A less obvious one is that most prisons do not allow you to send blank paper, art supplies, or extra envelopes or stamps – demanding instead that the prisoner purchases those from the prison itself.
With the rise in popularity of the ideas of urban gardening, deep ecology, and permaculture amongst activists, anarchists, and subcultures such as punk often questions of ethics seem to have become simplified to the equation of SUSTAINABLE = GOOD. Yet often all kinds of cruelty can be hidden behind the veneer of that buzzword sustainable.
The unfortunate reality is that simple fixes rarely offer much beyond false hope and easy ways out. Perhaps they help people to ease their personal guilt by assuming they are not part of the problem (everyone else is), but is this any more than a self serving delusion?
I grew up on a small family run farm in Alberta, 10 miles north of a town you have likely never heard of, with a population under 700. My mother grew up on that same farm with her two brothers. Her dad and his family lived there for many years, they had immigrated up from Nebraska where the family had farmed for a few generations since their original migration from Scotland, where again they had been farmers. It would be fair to say that farming is in my blood, so to speak (or perhaps I have just been reading too many Vampire The Masquerade books as of late?) Either way, I feel at least semi-competent to write about some of the ‘sustainable’ realities of small scale farming, drawing on my personal experiences.
I have many memories from growing up on the farm, from playing in the garden and eating carrots straight out of the ground with the dirt still on them, to collecting eggs from the chicken house, or chasing the turkeys for fun, being chased by the turkeys (which wasn’t so fun), or moving cattle from one pasture to another by horse back. There were some great memories too; picking saskatoon berries, wild raspberries that grew in the coolie, or building forts and campfires in the bush by the ravine. However, there were also just as many memories that were not so wonderful to look back on. Branding cattle with a hot iron as they screamed, or castrating steers — many city folks don’t realize you do not eat cows, and you do not eat bulls, you eat a male who had it’s nuts cut off so the flesh will taste better. All of which could be argued as sustainable.
Now I recognize that not all this is relevant to the popular trends I see amongst self styled alternative people over here on the west coast, as most of the folk punks are more into having pet goats and living on boats rather than farming beef or dairy cattle for auction. So I will try to keep more focused on the aspects of small scale farming that would be more of interest to the DIY crowd with their fantasies of farming and sustainable farming.
One of the more popular trends amongst the urban radicals is having back yard chickens, to collect and eat their eggs. Where I live, in the Cascadian bioregion, it has become almost as cliché to have 6-10 birds pecking around your back yard of your community house as it has to wear Carhardts, have a large dog, and all black clothing, or to play banjo. Unfortunately, I also live in an area where one thing that is not popular is sticking around. The radical community here tends to be quite transient in nature, with lots of college kids, traveler punks, and others folks who often didn’t come from here and even more often don’t have much intention of putting down roots. This is a common frustration to those who are part of long term projects propelled by volunteers, but none the less, it has its pros and cons. However for the chickens pecking the dirt and laying those golden eggs, it is a much bigger problem. An average chicken may live up to 8 years, which is far longer than the school term, or even a bachelors degree. A quick peruse of Craigslist at the right times of year will give you a good indication of just how expendable these animals are to many of the people who are excited in September (at the beginning of the school term) to build a chicken coop for their back yard. But even for those who don’t intend to go traveling or tree planting soon as the summer hits, few want to care for a chicken until it dies naturally of old age. You see, chickens only lay a lot of eggs when they are still fairly young, as they get older they will produce less and less. For many of the urban agriculture enthusiasts, a chicken that doesn’t lay eggs is just work with no pay off.
But the plight of the urban chicken doesn’t end there — or more accurately; it doesn’t begin there. You see, chickens don’t just appear, and they are not brought by the stork to deserving families, they come from somewhere – or in other words, someone breeds them. Few of the breeds of chickens people farm have any resemblance to wild breeds, and wild chickens are pretty rare these days due to our destruction of wildlife habitat for cities and farm land; never mind that there was chickens, like Europeans, are an invasive species to this part of the world. So most of the domesticated birds come from a hatchery; either directly – or indirectly.
I remember how exciting it was for me as a kid to order chicks. We would get a catalog in the mail, with pictures of the full grown birds, and you would select them by recording the order number of which breeds you wanted to buy. A few weeks later, you would get a large cardboard box in the mail which would be chirping. Upon opening it, you would see it packed full of fluffy yellow chicks, divided and layered with cardboard dividers so they could fit more into each box. Every so often a couple would die while in the mail, so you would get a few dead ones in every box.Kinda like two scoops of raisins, right?
An important thing to note is, that they also were separated not just by breed, but also gender. See chicks are born about half females and half males, but most people don’t want to order males. Roosters don’t lay eggs for one, and for two, if you have more than one (or maybe two) roosters, they will kill each other. So the chicks are bred, the females are sold through mail order and the males are killed. Yup, right into the wood chipper. When people get back yard chickens, they often order from a breeder or hatchery. I know some get “second hand” or even call them “rescues”, but where do you think those birds came from before you got them? Buying chickens is putting money into the industry that breeds them for profit. This is the industry of commercial chicken breeders, and they are often the same places that supply big farms, as well as small farms and your average urban gardener with their new found interest in permaculture. And I didn’t even talk about the forced insemination.
The study of words can reveal a lot. If you look at the etymology of the word Garden, we discover it is related to the German word for guard, and to words for walled, or closed lot. It doesn’t take a lot of thought to begin to see the relationship between these terms. As anthropologist Layla AbdelRahim explained in Wild Children – Domesticated Dreams, domestication requires the domesticator to control access to food and land. When you begin to garden a space, you must control what other species have access to that land or you will likely not have much of a crop to harvest. Whether we are talking about other non-human animals that might desire and easy lunch, or even competing plant species, insects, or other humans – gardening requires us to control what species are able to access the space. On an even more basic level, gardening usually begins with removing undesired plant species to prepare the land so we can plant seeds of the species we desire.
It has always amazed me how uncritically many Green Anarchists, Vegans, and Primitivists seem to embrace and support permaculture. Yet permaculture is in its essence another system of domestication rooted in anthropocentric desires. In other words, permaculture might be presented by its proponents as being sustainable (and therefore ethical) and based in local ecology, but in fact it is once again about human wants and needs. As well revered permaculturist Erik Ohlson explained in his interview in the book Tangled Roots: Dialogues Exploring Ecological Justice, Healing, and Decolonization, “Permaculture, which could be permanent—agriculture or permanentcultureis about designing human culture that is beneficial to both the land and to human at the same time.” That might sound great on the surface, but look at it a bit more closely and it follows all the same old patterns; humans are in control, Erik posits us as the managers and designers, and in the end it is about human needs first and foremost. Animals are not even acknowledged in this relationship, even though you would be hard pressed to find a permaculturist who doesn’t argue that domesticated animals are needed in order to maintain a healthy closed circuit. The implicit goal of permaculture is to make this human domination of wildlife spaces, plants and animals – sustainable and thus permanent.
I am fully aware that not every radical out there agrees with the anarcho-primitivist critiques of domestication, which sees domestication as not only the control of the wild, but also as the root of many other systems of domination such as patriarchy. It took me a long time myself to come to a place where I was open to those conclusions and the difficult questions they lead to. However there are many lenses to view the question of ‘sustainable farming’ through. From an animal liberation lens, another set of problems presents itself in that permaculture like other forms of gardening for human consumption involves turning wildlife habitat into farm lands that are exclusionary to certain wildlife, and even further permaculture also uses domesticated animals.
This is where it really becomes a problem for me, as it perpetuates the use and domestication of non-human animals for human benefit. But due to the SUSTAINABLE=GOOD formula, we choose to not see its implications for animals: both wildlife and domesticated. Often when I have presented these arguments to proponents of permaculture design, the response I get is akin to the lesser of two evils. The same argument often used to justify voting for shitty, racist, business friendly politicians.
I am by no means arguing that permaculture is worse for the land than monocropping, factory farming, or industrial agriculture, rather I am arguing that it is not the be all end all simple fix that many seem to desire it to be. Permaculture still means wildlife habitat is destroyed and used for human benefit that does not allow wild species full access and use of the spaces. Permaculture still involves captive breeding and continued domestication of animals for human consumption, whether it be chickens to scratch and turn the soil, or goats, pigs, or other species. Many of those animals will be from commercial breeders, and the care of those animals will continue to support industries that profit off of animal agriculture. Many of those animals will also still be killed in the end either so humans can consume their flesh and bodies, or because they have quit producing at the rates desired by the domesticators. Most of those animals will also be of breeds that simply did not exist in the wild, did not exist until humans interfered with their reproductive strategies to cause them to develop traits deemed more desirable. Did you know that wild pigs were never pink skinned, that sheep didn’t produce a harvestable amount of wool for hundreds of years after domestication, or that cattle bred for meat are different breeds than the cattle bred for dairy production? Wild cattle don’t produce as much milk, the animals we farm today are the product of thousands of years of selective breeding.
It is indisputable that modern industrial agriculture is anything but sustainable as it depletes the infrastructure of the landbase for higher temporary crop yields. Such a system by definition is incapable to sustaining itself indefinitely and would eventually lead to a collapse as once fertile croplands become less and less able to produce, due to nutrients in the soil being depleted. Technological fixes such as fertilizers may increase yields in the short run, but only work to deplete the health of the land in the long term. Permaculture on the other hand aims to be sustainable, which may be its most insidious trait. It seeks to make permanent the ability of humans to dominate the wild, and thus maintain industrial civilization. Advocates often argue that permaculture can allow us to use less land in order to grow crops to feed our populace (which is a population of not just humans, but also of the animals we domesticate for our use). However, promises of abundance aside, we live in a society of exponential growth. Capitalism is an economic system that requires such growth, both in profits and in populace which will consume the products of the capitalists. Permaculture does nothing to challenge or disrupt this growth, and in fact may allow it to continue far beyond the limits of industrial agriculture in its current form.
Capitalism kills animals. Industrialism kills animals. Civilization as we know it is based on the domestication of animals and destruction of the wild. I have no doubt that permaculture may live up to its promise of sustainability, I would even go further and suggest that many older practices of agriculture (such as crop rotation and choosing crops based on soil conditions) can also allow long term sustainability, yet like permaculture these techniques do nothing to challenge the relationship of human dominance, capitalism, growth, or cruelty to animals. The system always seeks to recuperate easy reforms in order to maintain itself. If we do not actively work to disrupt these power relations and include questions of ethics, sustainability will just become another way of hiding our violence and rationalizing our domination of other species.
At the very root of agriculture is the domination of other living beings by humans. At the very core of ethics is the question of domination and hierarchy. For me, any system that perpetuates these historical patterns is a system based on violence. I am always reminding myself that agriculture is a relatively new invention in the timeline of human existence. The world I would like to work towards in one that encourages and fosters the growth of wild species and habitats, not the subjugation of them.
I don’t know what the solution to all of this is, but I do know that if we hope for total liberation it can not perpetuate the oppression of others.
For those of interested in finding alternatives to these oppressive systems we need to consider more than simple solutions. Directness of our relationship to our food, and sustainability of our practices is only one part of the question we need to be asking. Another key question is, what is the outcome for non-human animals and for other species? Do the ‘alternatives’ we are promoting make any difference to the chicken in the cage? How about to the Wolf? the Trout? The Orca? Or Mycelium? Are they better off because of our actions? Or does our liberation continue to come at their expense? How can we begin to foster relationships that benefit wildlife? And how can we imagine our relationships to other species in ways that have the potential to be liberating and symbiotic?
On July 4, 2 activists from Vancouver Animal Defense League locked themselves down to the inner railing of the chuckwaggon race track at the Calgary Stampede. Marley Daviduk and Samantha Baskerville used bike U-locks around their neck, in this inspiring act of civil disobedience. PE took the opportunity to ask them more about what they did, why they did it, and what they hope to achieve.
This interview with Marley and Sam was conducted by Comrade Black
PE: Why are you targeting the Calgary Stampede? It seems far away from home for a Vancouver based group?
Sam: I lived in Calgary for about 7 years and have always thought poorly of the Calgary Stampede. When this opportunity was presented to me, I couldn’t say no.
IMarley: I’ve been a horse person my whole life and my love of horses is what brought me to veganism and activism. Ever since I was young, the Calgary Stampede, specifically the Chuckwagon races, has been on my list of issues that needed to be dealt with. It came to a point where I felt that the Chuckwagon races were vulnerable and lacking public support. I hoped that an action like this would give us the opportunity to bring national media attention to the event and, for the first time, to their sponsor GMC. The Calgary Stampede may take place in Calgary but it’s an event that puts Canada in the public eye.
Sam:Being the largest rodeo in Canada, we knew that this action would raise international awareness and really enlighten people on the deaths and risk of injury during the Chuckwagon races.
PE: Was this action pre-planned, or improvised based on opportunity?
Marley: We started planning this event more than two years ago. This event was actually supposed to take place last year until Calgary was hit with a devastating flood, and much of the downtown core was under water including most of the Stampede grounds. The Stampede adopted the slogan ‘Come hell or high water’ and the show went on. We decided it would have been an inappropriate time to address this issue, the media was rightfully wrapped up in covering the devastation of the flood. There was a MASSIVE amount of planning and preparation involved with coordinating a crew of more than 18 people in 3 locations. In the last two years we have had dozens of strategy meetings, training sessions and fundraising events. Sam and I had locked down to just about every basketball hoop, cat scratching post and fence post in East Van to train for this. We had to be able to get on the track, lock down and dispose of the key in less than 30 seconds, in full view of a crowd of 20,000 people. It would have been reckless to attempt this without serious preparation efforts.
PE: How did you get onto the chuck wagon track without being noticed or stopped?
Marley: All it took was a plaid shirt. Just joking. We paid for tickets to get into the venue and both Sam and I had our bags searched. Our bike locks were in our bags and we had prepared for the search by filling our bags full of tampons and pads knowing most people wouldn’t dig through them. The security guard took one look inside our bags, and basically recoiled in horror and pushed us through. Once we were in the grandstands, all we had to do was hop over one small barrier and we were on the track.
Sam:It was pretty easy. We just ran from the beer garden down the inner track and locked down. It took several minutes before security reached us.
PE: You have a lot of firsthand experience with horses, yet I have read some people are trying to dismiss you by claiming you don’t know what you are talking about…
Marley: It seems like the most common response from Stampede officials in response to opposition is that ‘these dang city folk simply do not understand the ways of the horse’. I understand horses as much as any of them, but it doesn’t take an expert to acknowledge the risk of injury and death associated with the Chuckwagon races. This years death makes it the 10th year in a row horses have died during the event. Denny was a 12 year old thoroughbred, he died of an aortic aneurism near his kidneys, resulting in massive internal bleeding.
Sam: My experience is minimal in comparison to Marley’s but I did have a horse while growing up and took lessons as a child. Regardless, when one or more horses are dying every year from an event that only lasts ten days, you know that something is wrong and change is needed.
PE: Did you have any expectations of the outcome? Were you hoping this would shut down the race?
Marley: We were hoping that our actions would get national media attention and we knew that would happen even if we got tackled before we had a chance to lockdown. It would have been great to have prevented the races from happening that night, but due to unforeseen complications we had to lock down earlier than expected which gave them more time to locate a grinder to get us out.
PE: In the video, the officials with the stampede covered you with a black tarp. What’s the significance of the black tarp?
Marley: They covered us with the black tarp, which is the same black tarp they use when a horse goes down on the track. They use it so the crowd cannot see what’s happening.
Sam: I felt like we were that tragic mess that they were trying to hide from the public. Just like they do with the horses.
PE: Are you facing charges now? What are the repercussions?
Marley: We are facing mischief charges, our court date is on Aug 20th. We are banned for 99 years from the Stampede and we cannot approach within 3 blocks of the grounds.
PE: How can people help?
Sam: We need to keep this momentum going by sharing information, helping the Calgary activists, and by voicing their opinion to GMC to ask them to end their sponsorship of the Chuckwagon races.
Marley: People can help by contacting GMC the sponsor of this event, asking them to pull their sponsorship. @GMCcanada 1-800-263-3777 They can support our legal defense and the cost of this action by donating here. The cost of moving a crew of 10 people more than a 1000km’s to Calgary was pretty expensive and we were not able to find a lawyer in Calgary who was willing to do pro-bono work for us.
PE: What other campaigns are VADL engaged in? Have you had much success?
Marley: For the last 1.5 years we have been targeting Canada Goose retailers with protest campaigns (Canada Goose jackets with wild trapped coyote fur). Our efforts have resulted in 2 (out of 14 Vancouver retailers) dropping the brand and adopting a fur free policy. For a more detailed list of our campaign history please visit www.vancouveranimaldefenseleague.com
PE: Some people feel the tactics employed by VADL are controversial and too confrontational; why do you choose these tactics? Are they proving effective?
Sam: Protesting outside the venue was no longer bringing the attention that we need (although I still appreciate their efforts and encourage them to continue) so we had to amp it up a bit. And look, people are talking and the support has been overwhelming.
Marley: Sometimes I think we get more criticism for our tactics from vegans in the movement than from the opposition we target, especially when it comes to those who are involved with large multi-national organizations. We choose these tactics (pressure campaigns) because they work, and they provide achievable goals; which keeps people involved and motivated. Civil disobedience, like a lockdown, is not something we see very often within the Canadian animal rights movement, and yet actions like this have been such a massive part of AR history. We hoped to inspire activists across Canada and show them that there really is a diversity of tactics available that go well beyond vegan outreach and we hope to see more actions like this happening within our movement.
PE: Where can people get updates on your actions? Is there a way people can get involved with this campaign or VADL in general?
PE: Is there anything else you want people to know about the stampede?
Marley: We want other activists to know that we chose the Chuckwagon races because we felt there was a tactical advantage to isolating this race, not because we are at all okay with any other rodeo events.
Sam: While Marley and I cannot participate in direct protests against the stampede, I strongly encourage Calgary activists to continue the fight. The rodeo consists of events that cause extreme stress to the animals involved and continuous action is needed to bring the abuse to light so that more people will raise their voice against the Calgary Stampede.
PE: Any last advice for other activists?
Marley: My advice to other activists would be to pick a tactic/tactics that you are comfortable with and work at them without condemning the actions of others. I see so much public criticism of campaigns and tactics, specifically coming from people with little or no knowledge of historical campaigns and what has worked in the past. All I can ask of people is to embrace a diversity of tactics, please challenge yourselves, and finally lets learn about the history of our own movement.
Sam: don’t be afraid to push the limits a little bit, as long as it’s done safely and you are prepared to face the consequences responsibly.
It pisses me off when I see people posting pictures on facebook or whatever of some cute kitten or puppy doing something hella adorable. It’s not that I don’t like kittens, pups or other animals, in fact quite the opposite. I am Vegan, and have been for over a decade now. And I have adopted and cared for a number of rats over the years, and wish I could foster a dog. This is why the cute kitten photos have got to stop!
You see the interweb if full of adorable kittens and puppies. BUT SO ARE THE SHELTERS! Every eleven seconds a perfectly healthy dog or cat is put down because they haven’t been adopted (source Humane Society) and the shelters simply don’t have space and funding. So when people post pictures of some internet meme of a kitten all I can think is Hey, if you wanna post pictures of cats, why don”t you post the pictures from the website of your local shelter of an animal that needs a new home instead?
My dream is of a world free of animal enslavement and domestication; but we have a long ways to go to get there. In the mean time there is overcrowded shelters in every city full of domesticated animals that have been bread and trained to be incapable of living in the wild -never mind how many native species cats kill. Like a poster I once saw read “Keep the Cops out and the Cats in!”
We need to stop breeding animals, which means to stop funding those who profit from breeding by not giving money to pet shops and breeders. We also need to organize to shut down these breeding operations. I also believe we have a duty now to take care of the animals who were bred and domesticated simply so humans could use them (whether for food, or for companionship).
There is many ways to help, regardless of whether you have a suitable home to welcome an animal friend into or not. Shelters, sanctuaries, and rescues always need volunteers (which can be a great way to also learn new skills and get free training). They also need funds and fundraisers, and all kinds of other support. There is some really simple things you can do; whether it is putting up posters in your neighborhood of animals who need to be adopted, organizing punk shows as fundraisers, volunteering to walk the dogs, visit the cats, or simply reposting the pictures to your twitter, tumbler, or facebook page.
We don’t need more internet memes of animals when there are real, living animals sitting in cages right now. .
This interview was conducted over email by Comrade Black. Information on upcoming tour dates can be found at the end of the interview.
PE: For those unfamiliar with your past, could you introduce yourself?
YES SIR, INMATE #03895-000…oh wait, sorry, old habits…
Hi my name is rod and I’m from the desert southwest, but live in the great lakes bioregion now. I’ve spent my life fighting for the earth and animals and have just finished a 5 year period of federal supervision that prevented me from being involved in environmentalism or animal issues. I’ve spent a total of 6 years in prison for actions related to the protection of animals, and am now moving forward in my life with new strategies and tactics, that are both effective and legal. Though I walked a controversial and radical path, I no longer advocate illegal activity. That’s a personal decision that I made before with very intense personal consequences, so I’m not doing that anymore. I’m doing what a lot of people are doing now, and that’s struggling to find a way to help stop some horribly violent federal and state policies that currently are allowing for the killing of wolves and other wildlife.
PE: What have you been doing these last 7 years while on probation? Other than helping wolves, what else are you doing these days with your life?
Trying like hell to stay out of prison. When you’ve made a mark for yourself like I have in the law enforcement community, it gets real easy to get back into trouble. So I did what I had to do, I severed all contacts with the activist world, didn’t email, phone, write or do any social media with anyone with an activist past history and just worked my job at a brewery where I’m a server. I also was a big part of my children’s lives. I wasn’t in prison. I was a present father, raising children, teaching them to love life and nature. Loving life myself. I went kayaking when I could. We played in lakes and rivers, camped. I did what Geronimo and others like him had to do when they were forced to surrender and live on the rez. I will still be a father, but now ts time to stand up for the wild once again.
PE: It seemed for a while like every time you moved they were trying to put you in jail again. I had thought you retired to raise your child, What have you actually been doing during all the years where you seemed to disappear from the public eye?
No one will deny that federal law enforcement agencies had identified me as a target. Not only had I already spent 4 years in prison for Animal Liberation Front actions in the 1990’s, but in the ensuing years I had become a spokesperson for the group while continuing to organize with Earth First! And Stop Huntington Animal Cruelty. I even made it easier for them by hanging out with other suspects of federal investigations. So while I did have to go back to prison as part of a non-cooperative plea agreement, at least I didn’t get the 16 year sentence they threatened me with in trial. So yes, it was time to lay down my arms and think about my children and the future. I spent the last five years just keeping my head low and not traveling or seeing any close friends and only very restricted travel to see my family. I wasn’t allowed to visit my elderly parents in Portland, because my probation officer said all of the Northwest was off limits due to its history of radical environmentalism and animal rights activities.
Like so many other men recently released from prison, I focused on the financial survival of my family. I also got involved with my children’s school and met other parents raising children nonviolently who became friends. We tried to start a community garden near the school and introduced a zero-waste program that survives today. The last five years allowed me to be a part of my kid’s lives rather than only hear about it in letters.
Now that my federal supervision is over, I can think about acting as a responsible human being and organizing against the destruction of the wild. Here in Michigan that means stopping the recent sport hunt for wolves. That’s where the tour came in. Folks from the Hunt Saboteurs approached me offering to help build a broader grassroots campaign drawing from several movements. Not just against wolf hunts in the six states where they are now being hunted, but against contest predator hunts and control efforts by the USDA’s Wildlife Services program.
PE: A lot of people seem to see animal liberation and anti-colonial work as opposed. But to you they seem to be very deeply connected?
The connection for me comes with the concept of seeing an animal, person or mountain as part of something bigger, or whether they are just a resource to be exploited and dominated. That is the foundation for the invasion of planet earth and for me I’ll work with anyone fighting against that destruction. Here in the Great Lakes, the wolf is a sacred animal to the indigenous people. So you ave not only animal welfare and animal rights people opposed to the hunt, but the tribes as well. Combine that with environmentalist and even sportsmen against hunting and trapping wolves and you have the potential for a lot of solidarity which equals strength. The Idle-No-More movement s amazing and supporting indigenous peoples engaged in struggles against colonialism is vital or they are going to be marginalized and silenced. All us parties affected by the same Invader need to build stronger alliances and push back in the legal channels we have left.
PE: I asked David Barbarash, a former ALF spokesperson what he would want to ask you if he was interviewing you. He wondered if you regret any of the actions you participated in over the years?
Ahhh, the regret question. Who doesn’t have regrets? But if the interviewer is evading asking me more directly if I regret my illegal actions on behalf of wildlife, I’d have to say no I don’t. I could be cheeky and say I regret not sinking the third whaling ship with the watchman aboard, or finding more lion snares, but that’s kind of how I feel…I’d never want to hurt anyone, but with so many victories like wolf recovery being reversed, I wonder whether its less about “winning” and more about simply standing for what you believe even when its unpopular to do so. It wasn’t popular to take the actions I did, but I did them not with the intention of winning any popularity contests, but to save some lives…however temporarily that might have been. And I don’t regret that.
PE:David also wondered if you would share your thoughts on whether people’s activism may be motivated by past experiences of trauma or anger, and how that affects their actions?
I think this has to do with what I said about the connection between animal and Indigenous issues. A lot of people relate to animals and nature because they are ground up by the same machines. In that way, I think a lot of people are empathetic to animals and can relate to them because we all have a bond with animals some time in our lives and like children, we believe it is wrong to abuse them. But if your saying that such activism attracts unhealthy or unstable people, well I’ve seen that too.
PE: I have read that you became vegan and started working to defend animals after listening to punk music, in particular the song This Is The ALF by Conflict?
That’s kind of funny because its only partially true. Here’s the real story. I began working to protect animals when I was 12 and listening to Paul McCartney and John Denver. Punk music didn’t come until I went overseas on Sea Shepherd in 1985. I started fighting against whaling and the Canadian harp seal hunt after being exposed to both through dramatic direct action campaigns by Sea Shepherd and Greenpeace. In England, the Sea Shepherd crew included hunt saboteurs who were also vegetarian and vegan. They were the first ones to lead me to question my beliefs about all animals. I had tremendous respect for members of the American Indian Movement who were still fighting colonialism, then I witnessed nonviolent civil disobedience used in anti-nuclear protests, but these people exposed me to the principles behind the Animal Liberation Front, and that’s where “This is the ALF” comes in. After working on Sea Shepherd in port one day, some hunt saboteur volunteers had me over to listen to music. I couldn’t understand a word of what sounded like screaming, but they handed me the album cover which had the lyrics and I wanted to join. That’s when I went vegetarian and convinced I would start an ALF group.
PE:Did you grow up around animals? When did you learn your love for animals from?
I believe everyone has an inherent compassion for animals. It’s just the question of whether it gets repressed by institutionalized thinking that convinces us to see animals another way. I guarantee that if you switched babies between hardcore hunters and vegans, each child would be raised with the corresponding parent’s worldviews, at least while they were children. But if nature is allowed to prosper, compassion for animals will come to anyone. The only thing unique about me s that I chose a path of action that made my compassion more noticeable.
PE: Do you still see punk or other music cultures today as having radical potential to radicalize youth
I’m sure that’s true, but I don’t have my finger on that pulse. I’ve always had my movement musician favorites, Dana Lyons, Alice DiMicele, Jim Page, Joanne Rand, Casey Neil and many others whose music was a kind of soundtrack for my life in the 80’s and 90’s, but I don’t know who is leading that charge anymore. I believe that music is a sacred medium to reach people and I still love listening to any new song with a story sympathetic to animals or nature, because you know that we are not a minority and those kinds of songs are received well.
PE: What is hunt sabotage?
Hunt sabotage has evolved for me over the years. It began with my English friends who sabotaged British hound foxhunts with false scent trails and horn calls, then it evolved to similar tactics in America to interfere with desert bighorn sheep hunts. I’d say hunt sabotage is nonviolently interfering with the recreational killing of wildlife. I was arrested in 2004 for sabotaging a mountain lion hunt and went to prison for 8 months. Now hunt sabotage means something different for me. It means utilizing any channel you have available to stop not just individual hunts, but entire hunting seasons. Its very dangerous confronting armed men in the woods, but we can sabotage hunts by getting involved with the agencies that establish hunting seasons and begin to lobby to have the views of the non-hunting majority represented. These agencies are supposed to be following principles of conservation that recognize that wildlife is a public trust resource and as such the opinions of non-consumptive “users” matters. Presently the states where wolf hunting and
trapping was recently enacted, the state wildlife agencies have cosy relationships with sportsman’s groups. It’s not a unique situation. The hunters through payments for licenses and tags provide the budget for those agencies, so they tend to manage wildlife with the needs of hunters as a priority. So for me, hunt sabotage is any tactics or strategy that aims to stop the recreational killing of wildlife.
PE: What is the reason they are intending to kill the wolves? Can you talk a bit about the campaign?
In Michigan, the justification for the wolf hunt is that wolves are preying on livestock and hunting dogs as well as being seen in the neighborhoods of some rural towns. This is what was said leading up to the hunt and then when it began, we discovered that 90% of livestock depredations in Michigan were at one farm where the farmer practiced horrible farming practices. Cattle that died were left in pastures and when wolves were attracted they were blamed for the deaths and permits issued to kill them. This one farmer also received over $60,000 in compensation for his livestock losses and was recently criminally charged with animal abuse. One of the other justifications was the killing of “pets” which means dogs trained to chase down bears. Bear hunters place bait piles to attract bears, but they also attract wolves too sometimes or are placed in areas where wolves have their dens. These hounds are released to chase bears through wolf territory and occasionally get killed when they do this. But that’s not the wolf’s fault. Then we have the state’s wildlife agency lying to the media about the level of danger wolves were posing to humans in one town and those lies being repeated by a state representative to justify the hunt to the legislature. And on top of this, we have laws in Michigan which already allow hunters or farmers to kill a wolf they witness attacking their animals. In addition, the USDA’s Wildlife Services has been called in to kill over 20 wolves in recent years in Michigan. So that’s what we are fighting. We are opposed to the indiscriminate killing of wolves and we want to see wolves returned to endangered species listing.
PE:It seems a lot of people see wolves as a pest, or a threat to be afraid of. Do you find it is hard to convince people wolves need to be protected?
I don’t think its hard for people to get this issue. We’ve learned it before after we eradicated wolves the first time. Society as a whole has changed, but the agencies responsible for livestock and wildlife refuse to evolve and reflect those changes. And these agencies have little accountability. People understand that predators play a vital role in maintaining the health of prey animals like deer and elk. What I’ve been hearing is people asking, “why are people still killing wolves?” In addition to the role predators play in the ecosystem, I also believe they should be protected because we still don’t know a lot about them. The campaigns of persecution have continued literally since Europeans first arrived, and I think we should demonstrate a little human evolution by no longer waging such a war on wildlife. Wolves returning to the landscape is a success story in endangered species preservation that desperately needs to be defended right now.
PE:Anthropologist Layla Abdel Rahim writes about how the idea of a predator is a problematic construct, because the animals don’t see other animals as prey all of the time – but rather just as other animals most of the time and only as prey when they need to feed. I wonder what you think of this and if you think using scientific categorizations such as apex predator is at all problematic?
Well, let’s see where else do we use that word? To describe sexual predators! So undeniably, there is a negative connotation for some people. But yes, we allow science and taxonomy to frame our relationship to animals when the relationship can be so much more sacred. It’s a agreed upon concept to call some animal relations “predator” but we should also question our personal and spiritual relationship to animals. Not just because I am indigenous, but I also gravitated towards the way native people viewed animals. It was never demeaning, it was always on an equal standing. The animals were (and still are) people too, or people are animals too…Wonderful stories of mysticism and magic that sounded better than Bible stories to me.
I love to be educated and read wildlife agencies reports on wolf management, but at the end of the day I choose to see the wolf as my sacred relation. And as a resident of Maa’iigan’s homeland, I feel an obligation to speak up among the humans when the wolf’s future is at stake. Yes, because they are a apex predator who helps hold the ecosystem in balance, but also because they are the sacred brother/sister to the Anishinaabe who still call this place home, and wolves and coyotes and other predators are just mega-cool…
PE:How can we build bridges between Indigenous resistance and movements for animal liberation?
By first, not being so fucking judgmental of people who eat animals. Long before there was an animal rights movement, there were indigenous peoples defending the earth and her animals with their lives. And they still are! Just because they eat meat doesn’t make them the enemy. Until we learn tolerance we will continue to be disenfranchised. It doesn’t mean WE have to be like them, but there’s such beauty in diverse worldviews that all hold nature and animals on the same level as us. It is the oppositions worst nightmare for us all to be unified against their policies that destroy the same world we all love.
PE:How does being a parent change things now for you?
I heard this story where a young warrior wants to be at the front of the war party, in the thick of any fighting, but when you’re a little older, you let the younger warriors lead the battle, and then when you’re a little older, you’re fine being in the rear guard and when you’re a little older than that, maybe you’re crouching behind a tree or rock watching to see how things are going before jumping into the fray… I think it’s like that for me. I’ve been in enough battles, I’m not an adrenalin junkie doing this for the thrill. I’m a middle-aged man with kids dammit, and I have to take care of them to be a warrior, that’s why indigenous resistance exists, to protect our families and communities. It’s always been about protecting the vulnerable, the young and elderly, it’s the same way in our struggle.
We are trying to protect people and the environment for the good of all, so that we may simply maintain our right to exist. Being a parent has given me a deeper understanding of the need for a long-term sustainable strategy for fighting and living. I also know that those I might come into conflict with are also trying to do the same thing, eke out a living and protect their families. So that means not being so adversarial, and being less willing to fight, and more willing to try and work together first.
Having children has made me a better warrior, because I’ve realized when you’re willing to defend something with your very own life as many father’s are prone to feel, you understand the motivational power as it exists in nature where many creatures are driven by the same strength of love. Because that’s what it’s about for us, about defending what we love. And if we can’t experience that raw passion and love for something close to us, then we’re dead already. I’m not ready to give that up. It’s also why no struggle can be real unless its inclusive of people raising children. People with dominating, destructive worldviews have been breeding like crazy, we need some kids to be raised in the new old ways…
PE:You spent a lot of time in prison, and on probation over the years. Can you talk from your experiences about what is effective prisoner support, both when people are in prison and when they get out? Is there any advice you would give to people who might be looking at doing time?
First, advice to people looking at doing time. Don’t have children. Going to prison doesn’t just effect you, it effects those who love you, so be prepared to put them through incredible trauma and suffering too. Don’t think you can maintain relationships while you are in prison. The best you are doing is sharing your traumatic experience. There is nothing good about going to prison. It should be avoided at all costs.
Once you are in the system, your purpose is no longer the survival of your family and community, its about your own survival. That’s what I experienced and that’s why I’m grateful to be able to be organizing again and am very conscious to not step over that line into anything even remotely illegal. It’s simply not worth it. We have to constantly be doing a cost/benefit analysis of our modes of resistance and weigh whether its a sustainable strategy or not. If our tactics result in our bravest warriors being imprisoned for years, then its time to rethink. It doesn’t mean we condemn our past tactics or strategies, it just means we evolve to our changing environment. Like coyotes or wolves.
PE:There has been a dramatic rise in ALF actions over the last year, bands like Los Crudos and Earth Crisis are touring again, and now Rod Coronado is back on tour encouraging activists to get active; kinda feels like the 90s again. How do you figure the current state of radical movements compares to past decades?
I don’t think it’s a resurgence, it’s the survival of our struggles. Some of us might have gone to prison, but the need for organizing never went away, and thankfully brave people are following a very dark time for the radical environmental and animal rights movements and pushing forward. I don’t think we can compare this to past decades because twenty years ago 9/11 hadn’t happened and we weren’t labeled as terrorists. We have to evolve and recognize that there are strong forces out there that want to treat us like criminals rather than the harbingers of social change. So in that way, I can’t say what the state of radical movements is like because I don’t consider myself radical anymore, nor am I up on their progress. I hear about infighting, the debates on issues that distract us from being a broader more public movement that focuses on solidarity building issues with people we too often call the enemy. I’m just trying to share with the new generations of activists out there what I’ve learned and help them realize the cost-benefit analysis of doing actions that won’t lead you to prison. There’s a time and place for everything, but right now its time in the US to reclaim the public process in regards to wildlife issues and do something completely different. In a way, organizing in these old fashioned traditional ways can be very radical because its a strategy that has been left to very conservative people.
PE:Can you talk a little about your history with wildlife defense and hunt sab?
My first hunt sabotage actions were in England targeting foxhunts and badger baiting back in 1985. In 1987 we started a hunt saboteurs group in California to interfere with trophy desert bighorn hunts. A lot of my ALF actions were on behalf of predators, the most prominent being our actions against the fur farm industry and our Don Quixote-esque raid on the USDA’s Predator Research Facility in 1992. We destroyed the laboratory, but they just rebuilt it bigger, but at least a few coyotes got away that night.
I returned to opposing trophy hunting in 2002, going into the Kofa National Wildlife Refuge in Arizona to interfere with desert bighorn sheep hunts. We spent winter weekends searching out a handful of trophy hunters across a huge desert mountain landscape. The bighorn sheep hunt sabs were the perfect balance of effectiveness and experiential bliss, because the desert is beautiful in winter time.16 mile hikes looking for hunters, seeing the sheep themselves, and other wildlife, you are literally seeing what your fighting for. We also began going to wildlife agency meetings, giving testimony on hunts we were opposed to and documenting illegal hunting in the field.
It culminated in 2004, with the very public hunt interference against attempts to remove mountain lions from the Sabino Canyon National Recreational in the Coronado National Forest outside of Tucson, Arizona where I lived. Public opposition to the hunt was overwhelming, and the whole city knew the only thing standing in the way of the state and federal lion hunters was us Earth First!ers. We spread false scent trails with mountain lion urine, and I was chased down with a helicopter after we sprung a lion snare. I was sentenced to 8 months in federal prison for that one.
The most effective campaign we did was against the hunting of sandhill cranes which winter in southern Arizona. We would lay in cornfields between hunters in blinds and incoming cranes who upon seeing us waving our arms or reflective mylar would veer away from the hunter’s. The best part about it is that never once did we get caught. When we did interact with hunters, it was as fellow hunters as I always have the appropriate tags and licenses. We also documented the hunt, including cranes attempting to aid their wounded relations. We also solicited public comment on the hunt at birding events and repeatedly testified against the hunt on ecological grounds that it wasn’t sustainable or necessary. Once again, it was amazing just to be in the fields watching thousands of cranes flying overhead.
I had wanted to continue the campaigns against trophy hunts in Arizona, but then I was overtaken with my legal defense on not just the lion hunt front, but for a lecture I gave defending arson the same day an ELF fire caused a $60 million fire in San Diego. So that’s why now I’m jumping on board to help wolves now, because I think the same strategy can work, to participate in the process of changing policy by attending public meetings and calling on these agencies to reform to reflect the interests of citizens who appreciate wildlife as a working component of the environment, not only as some kind of resource.
Mike XvX has just released a new album. A World For All Species is Mike’s 6th studio album, 8 tracks – but not an 8 track – this is a digital album available for download off Mike’s website or bandcamp. This format mean you can listen to the album online for free or choose to download the album or individual songs as you like.
One of my favorite aspects of Mike’s music is that it doesn’t sound or feel like any other ‘folk punk’ I have heard, either musically or lyrically. I am extremely picky when it comes to folk punk, as after years of setting up shows as a DIY promoter, I have developed a strong distaste for generic and formulaic music, which I find a lot of folk punk has become in the last few years.
Musically Mike XvX hovers a bit more on the folk/acoustic side of the genre avoiding many of the cliches that have become all to common with folk punk now that every train hopper has a banjo or accordion. You won’t find a lot of blue grass influence or scratchy, twangy, or whiny vocals, nor will you find generic ballads about drinking under bridges, shoplifting, and hopping trains. Instead Mike writes in a way that retains the punk concepts lyrically with songs like his campfire cover of Cop Killer; while tieing in to the older American folk traditions of collecting and telling stories in the vein of Woody Guthrie, Buffy Sainte Marie, or Utah Philips. Mike XvX uses his guitar as a device to tell the stories of those he has collected over the years; however unlike his labor organizing folk-fathers, most of Mike’s stories are largely about the animals he has known over the years who have impacted his life, animals who are survivors of torture and exploitation at the hands of human animals.This way of writing about animal liberation and animal exploitation feels far more heartfelt and personal than the more usual punk songs on the subject which tend to be filled with statistics, graphic depictions and people yelling at you to Go Vegan.
Not all the songs on this album are only about animal liberation; there are songs like the Flood, and without a doubt my favorite track off this album is The Forest Near Your Old House which is about logging and environmental destruction and sounds largely like a much needed call to action
“I hear the chainsaws ripping through the ancient trees – I see good people doing nothing… …Simply asking them to stop is fucking useless – will they sit there and do nothing?”
The Anishinaabe of what is now called Michigan state in the colonial tongue are opposed to the killing of any wolves on their territories, and wish to make their territories a wolf sanctuary.
This was the message that Rod Coronado (Pascuae Yaqui Nation) just toured speaking about. He is working with others to form a grassrroots campaign to stop the killing of wolves, and has begun working with the Anishinaabe to assist them in their efforts to protect the wolves within their territories.
From what Rod said, The Anishinaabe come from a deep spiritual connection to the wolf, and the wolf is sacred to them. Rod is hoping to help them raise funds to put up signs designed by the youth of the Anishinaabe community; declaring their territories a sanctuary and forbidding hunting. As well as hoping to help in many other legal ways. He, and the NW Hunt Saboteurs are doing talks and workshops around the country to protect wolves everywhere, and to build diverse strategies to save the wolves from both sport hunting, and from being “destroyed” by government departments which are funded primarily by hunters and ranchers.
I just followed 3 days of the Rod Coronado/Hunt Sab tour, and it was an amazing experience. I hope I can find ways to assist in their work, as well as ways to bring back what I learned from them to help in campaign in my own community.
The first time I met Rod, his brother was with him, and his brother asked me “so what do you hope to get out of these talks.” I had no answer – but I am glad he asked as I think it made me more conscious and receptive, and has helped me to remember this is not about what I can get, but what I can do with that to give back.
Watch for the upcoming exclusive interview with Rod on Profane Existence
Upcoming Tour Dates:
Tuesday February 25th Buffalo NY TBA Wednesday February 26th Buffalo NY TBA Thursday February 27th Boston MA TBA Friday February 28th Brooklyn NY TBA Saturday March 1st Philadelphia PA, at Wooden Shoe Book store. 704 S. st 7:pm Sunday March 2nd Philadelphia PA, TBA Monday March 3rd Saratoga Springs NY, TBA Saturday March 22nd Animal Liberation Forum (Long Beach CA) Sunday March 23rd Animal Advocacy Museum in Pasadena CA. Tuesday March 27th Humbolt State University
Yesterday I crossed the colonial imaginary line which divides the stolen territory claimed by one colonial nation state from the territory of another. My experiences crossing the border haven’t been too extreme, but they are interesting in the context of class,and how it intersects with race and gender.
A few months ago while on tour with Layla AbdelRahim, as I went through customs the guard asked how long I would be in the country, then proceeded to ask “what kind of job do you have that lets you take an entire work week off?” I replied that I am on disability, at which point he looked away, gesturing dismissively with his hand to move along. A bit surprised I asked unsure “were you still going to search my bag?” (which was open beside me). Again, continuing to not even look at me he waved his hand in a manner suggesting to “get away from me.” I didn’t argue and proceeded to Seattle. Layla later joked that he must have been afraid he would catch my disability if he continued to interact with me.
Last night as I crossed through from Victoria again on way to Seattle to see Rod Coronado speak. This time I had a bit more trouble at immigration than the time before. I was one of the first
in line in case there was any issues since I had heard horror stories from friends who had been interrogated for 6-9 hours when they tried to cross, so I wanted to be there early just in case.
The immigration officer this time was a woman of colour. She began with generic questions, and went to scan my passport, when her computer began having problems – so her supervisor – a white male- came to help. He was actually the same Immigration cop who processed me when I went through in October. As he was trying to help her with the computer, he asked why I was crossing; and as I said I was going to see Iron Lung and Despise You, he began talking to me about how much he liked metal, and the documentary Metal: A Headbangers Journey by Sam Dunn (a Victoria based metal head and film maker). He asked a bit about the bands I said I was going to see, and told me he once processed Lemmy crossing through on a flight at a San Diego border crossing. “He was an interesting guy” the cop told me enthusiastically.
Everything was going ok until the woman who was the original border guard asked what I did for work. I replied I was on disability. Suddenly she seemed to become hostile, and began asking how much money I had, if I had been asked for proof of Ties and Equities last time I went through, and so on. “So you don’t have much money for hotels, are you just planning to stay on the streets?” I told her 2 or 3 more times I had a friend putting me up. She continued asking if I had been arrested ever, to which I replied I hadn’t (even though I was a bit unsure if a few things would come up or not from when the Integrated Security Unit for the 2010 Olympics game was harassing me and following me, or when I was volunteering with SHAC Canada in 2006). to my relief nothing did and I continued to act as casual as possible. At this point she asked if I was ever arrested for drugs, to which I replied “no, I am actually what is called straightedge, I haven’t even smoked in 10 years.” Surprisingly to me, she didn’t drop the subject and persisted “have you ever received any treatment for your addictions?” and so on the questions continued.
The supervise was still near by, and came back over towards her, she told him she was concerned I didn’t have much money with me. “I don’t think there is any reason to deny him entry” he told her. So instead she gave me a controlled entry, which involved finger printing me, photographing, and telling me I had to return by the 4rth or else (what else I am not sure exactly).
How much did class, gender and race play into the outcome of this experience? I have to wonder if I hadn’t been a white male, if the supervise wasn’t also a white male, would I have been denied entry? On the other hand, if I hadn’t looked poor with my black patched cloths, tattoos and locked hair, and more so if told her I was on disability; would I have had so much trouble? Borders are an inherently racist construct; if I had told the guards I was coming over to see a Indigenous man speak about defending wildlife rather than to see some bands in a scene where one could safely assume they are likely white males – would I have been allowed to enter?
A year ago I was on welfare waiting for my disability application to be approved (and hoping it wouldn’t be denied). Until then, traveling wasn’t even a possibility I considered real. On $610 a month, I couldn’t even afford to put in the passport application, never mind ferry costs, bus, or food. The only travel I oculd afford was my thumb. The interplay of class, race, and gender – of privilege and oppression under capitalism; within a colonial civilization is complex and anything but just. My experiences were mild in comparison to what many racialized people and those who present in a way that is visually queer often experience, yet they served me as an interesting examination of power and privilege.
In the end I am reminded of a line by Crass ”
Are we really so dumb, so cowered into submission
That not only are we prepared to eat shit
We’re also prepared to say thanks for the privilege?”
The Bunny Alliance will embark on the Gateway to Hell Tour this holiday travel season to demand that Delta Air Lines end its support of animal research and help stop the transport of animal to laboratories.
On December 26th, the founders of The Bunny Alliance will set out on a nationwide tour to hold Delta Air Lines accountable for its role in the vivisection industry. During this Gateway to Hell Tour, The Bunny Alliance will coordinate demonstrations at every Delta U.S. airport hub and at the Delta Headquarters in Atlanta, GA, as well as organize activist trainings for each tour stop.
The Bunny Alliance is targeting Delta Air Lines because it is in a strategic partnership with Air France and is its North America representative—and Air France is one of the last commercial airlines to continue the practice of shipping animals to labs. The campaign against Delta is to demand that they force Air France to place a permanent ban on the transportation of all animals being shipped to vivisection labs across the world.
The tour demonstrations will call on Delta Air Lines to stop Air France’s transport of animals to labs, garner media attention about the role of the airlines in vivisection, and educate holiday travelers about the animal cruelty that Delta supports. Additionally, the trainings at each tour stop will teach local activists about the campaign and how they can be involved. The trainings will also include “know your rights” and other activism tips, as well as information about how to act as a legal observer and deal with law enforcement at demonstrations to keep activists safe.
The Gateway to Hell Tour is being organized by the co-founders of The Bunny Alliance, Amanda Schemkes and Jordan Ezell. Amanda and Jordan have both been involved in the animal liberation movement for several years and have extensive experience with activism tours and anti-vivisection campaigns.