The long awaited debut LP from NYC’s FLOWER “Hardly A Dream” is finally set to arrive.
FLOWER’s tedious approach to writing/creating/drawing their debut LP was carefully thought out and the result is a monumental anarcho punk /crust record.
“Hardly A Dream” Takes us on a bleak journey through the dark side of society. As soon as you drop the needle a dark atmosphere is immediately created with a slow intro featuring arpeggio guitar work that builds into pummeling d-beat crust. The albums vocals then leave you with a feeling of being crushed by the ever-present weight of living through our modern world of late stage capitalism that was built on the falsehoods of the so called American dream, religious hypocrisy’s, nationalism, and the greed of humankind.
FLOWER take many cues from predecessors and are most often (and rightfully so) compared to NAUSEA but they also take a heavy influence from ANTISECT, SACRILEGE & other greats. The artwork has a very RUDIMENTARY PENI feel and the record comes with an amazing 24.5 X 34.75 CRASS style poster jacket. All art work was meticulously hand drawn and overseen by the guitarist Willow in true DIY style and spirit. Willow was also cool enough to draw up a special shirt for the record release featuring an alternative PROFANE EXISTENCE backprint!
Dark, heavy, galloping crust from the streets of London. AGNOSY is back to present us with a ferocious beast of an album that can only be forged by the anger and frustration of living in today’s world. “When Daylight Reveals The Torture” aggressively attacks evils such the current rise of fascism and animal abuse. It intelligently and passionately touches on the Afrin invasion and the revolution in Rojava and shows nothing but utter disgust toward the arrogance of humankind’s lust for greed and power that will inevitably lead us down paths of war and environmental devastation.
While lyrically AGNOSY are much more politicly straight forward this time around than on previous releases, musically they have expanded on their sound to create a dark and moody atmosphere while at the same time staying crust as fuck. To say they know what they are doing would be an understatement from this band of vets whose members have played in HIATUS, HEALTH HAZARD, and BEGINNING OF THE END.
Long galloping intros are followed up by traditional d-beat, fierce solo’s are then meet with vicious vocals and pulverizing bass in a brilliant recording captured by Lewis Johns at The Ranch Production House and was mastered by Brad Boatright at Portland’s legendary Audiosiege. We then pressed on deluxe heavyweight 150-gram vinyl, printed on reverse board jackets, and included an 11in x 22in gatefold insert to bring you a high quality and truly epic record.
The legendary crust classic is now available once again!
Authorized and released in cooperation with MISERY, S.D.S., & MCR Japan & Remastered by Jack Butcher at Enormous Door Studio we are beyond proud to make one one the most rare and sought after crust records available once again.
Fuck the scavengers charging punks exuberant amounts of cash on ebay and discogs. We worked meticulously with both bands and with Jack at Enormous door to bring you an updated version that kicks major audio ass while maintaining the original authenticity.
Released on deluxe 150 gram vinyl. With an 11×11 inner sleeve. Black Paper Jacket. Reverse Board Jacket.
Earlier this year we re-issued this legendary LP and sold over 950 copies in just 4 short months. For this second pressing we pressed 490 copies on Krystal Clear & 485 on Grey Vinyl with Black Mist.
Stench crust the way it was meant to be played!
The UK crust scene of the 1980’s inspired band after band but no other band has ever reincarnated the sound of that time as well as SWORDWIELDER. Quite simply if you like crust, then this the album you have waited decades for.
Review by Craig Hayes from “Your Last Rites”… Swordwielder – System Overlord Heavyweight punk fanatics take note: System Overlord is a fucking triumph. The long-awaited sophomore album from Gothenburg stenchcore band Swordwielder is a brooding behemoth, constructed from the filthiest and heftiest strains of punk and metal. System Overlord shimmers with apocalyptic visions, and it’s overflowing with all the grim atmospherics and intimidating intensity that defines consummate crushing crust.
Too much hype? No way… And no apologies, either. Swordwielder deal in definitive stenchcore on System Overlord, and much like their full-length debut, 2013’s Grim Visions of Battle, the band’s latest release is a knockout. Swordwielder’s harsh, gruff and dark sound owes a significant debt to old school icons like Amebix, Axegrinder, Deviated Instinct, and Antisect, and they mix and mangle their influences and leave ’em to rot on the battlefield.
Plenty of hammering rage drives System Overlord tracks like “Violent Revolution,” “Savage Execution” and “Cyborgs,” and thundering epics like “Corrupt Future” and “Northern Lights” exhibit subtler strengths, mixing guttural growls and clean vocals with crashing percussion and dirge-laden riffs. Connoisseurs of corpse-dragging crust will love the brute-force belligerence of “Absolute Fear,” “Nuclear Winter,” and “Second Attack,” which rain down like merciless mortar barrages. As a rule, all of System Overlord‘s mammoth tracks chug and churn with grinding muscle, while reeking of squalor and decay.
Swordwielder exudes tightly coiled aggression from start to finish here—songs rise from the ashes of desolation, and resounding calls for action and resistance ring loud. If you’re a fan of heavy-hitters like Fatum, War//Plague, Carnage, Zygome, Cancer Spreading or (insert your favorite hefty crust crew here), System Overlord‘s trampling tempo and strapping sound are bound to appeal.
WILT combine old school metal and crust in a perfect hybrid that very few others have ever achieved. Prepare for a LP thats equal parts galloping d-beat crust reminiscent of bands like HELLSHOCK, and INSTINCT OF SURVIVAL, meets old school death metal in the vein of BOLT THROWER, MEMORIAM (old) SEPULTURA.
Here is a track from the upcoming LP
“Sermon for the Bootlickers”
Despite the inculcation of helplessness within each there remains great power. Ill at ease with such makes us ill. Learn to see the hand that feeds for what it is. You’ve been fooled if you think you’ve got no power. Refuse to be reduced to a consumer you’re a human being. Define yourself by more than wealth. Define yourself as a human. You don’t need what you’re being sold. Bend your knee to no authority but your own mind. You have the power to avoid the gilded trap. Avarice is what you’re conditioned for. Break the mold discover what’s really valuable to you.
Wed, July 12 Hanover / Germany / Confirmed Thu, July 13 Bremen Fri, July 14 Mulhem / Germany / Confirmed Sat, July 15 Gent, Belgium / CrustPicnic / Confirmed Sun, July 16 Paris / France or Amsterdam / Nederland July 18 North-East France or West Germany July 19 Freiburg / Germany TBC July 20 Winterthur / Switzerland Fri, July 21 Zurich / Switzerland Sat, July 22 Biel / Switzerland July 23 Lausanne or Geneva / Switzerland
July 24 Geneva / Switzerland or Grenoble france
July 25 Treviso (or Milano or Bologna or Verona) / Italy
July 26 Ljubljana Slovenia Confirmed
July 27 No Sanctuary chilling day
Fri, July 28 NoSanctuary Confirmed
Sat, July 29 NoSanctuary Confirmed
July 30 Ilirska Bistrica/Slovenia or Vienna/Austria or Budapest/Hungary.
July 31 Wiena / Austrai or Budapest or / Slovakia
August 1 Brno / Czech Republic.
August 2 Prague / Czech Republic
August 3 Finsterwalde / Germany TBC
Fri, August 4 Leipzig / Germany TBC
Sat, August 5 Berlin / Germany / confirmed
August 6 Dresden
August 7 Wroclaw / Poland
August 8 Warsaw / Poland
August 9 Poznan / Poland
August 10 Szczecin/Poland TBC
Fri, August 11 Rostock / confirmed
Sat, August 12 Hamburg TBC
Today has been a big day for those interested in or involved in Indigenous resistance and anti-colonial struggle. It is also a good reminder of how much work remains to be done.
In an interesting symbolic gesture, the city council of Vancouver voted to formally acknowledge that the land which the city is built on is stolen Indigenous lands that remain unceded. This means that no settlement or land treaties were ever made for the territories; and that the city council is now recognizing the Indigenous people have never given up their sovereignty to the land which Vancouver now occupies. In many respects while this move is only a symbolic gesture, many consider it an important first step down the road to ending colonialism. Yet the mayor of the city went out of his way to make it clear the gesture was entirely symbolic and “wouldn’t effect land owners.” So don’t worry, the white supremacist colonial systems and the institution of property are still intact. I am also reminded that when the Occupy Movement was on the rise a few years back, that even this type of symbolic gesture was considered too much by many of the white activists who were occupying already occupied lands for their own struggles.
In what I hope is a more meaningful act, the Supreme Court of Canada – one of the most powerful bodies that make up the nation state -has ruled in favor of the Tsilhqot’in Nation who have been fighting for legal recognition of their Aboriginal title over their traditional lands. The Tsilhqot’in are a Indigenous nation in what is now called Norther BC in the colonial tongue. For those unfamiliar with the history of BC, colonial settlement began here in the early to mid 1800’s, and when the province became part of the Canadian nation state, there still remained almost no treaties between any of the Indigenous Nations and the colonists. This was a violation of both the British colonial laws for settlement, as well as the laws of the new Canadian nation state. In 1862 Small pox broke out through much of the territories desired by the settlers, radically reducing Indigenous populations to only a small fraction of their previous numbers, which allowed for the colonists to usurp the governance of those lands and settle areas which only months before had been inhabited by Indigenous villages. Many Tsilhqo’tin have always stated that the small pox was brought to them as an intentional act of genocide, and the recent work of author Tom Swanky appears to confirm their story. Today’s court ruling doesn’t go as far as acknowledging that the theft took place through an intentional act of genocide, but it does give a place to begin, and gives much greater legal clout to the Tsilhqot’in in future matters pertaining to their lands, waters, and any potential resource extraction. ‘It only took 150 years, but we look forward to a much brighter future. ” said Grand Chief Stewart Phillip in one statement.
This decision also sets a legal precedent that other Indigenous Nations may be able to use in their own land claims and challenges to the state; including possible avenues for those seeking to stop pipelines, mining, fish farms, and other exploitation of the land and animals by industry.
Resistance to fracking, pipelines, and other resource extraction will only continue to grow, as will repression by the state of Indigenous land defenders and any other groups which challenge state and corporate interests in a meaningful way. We need to support those who are inprisoned for their actions to defend the land, animals, and other people. The warriors from Elispogtog, as well as other long time Indigenous prisoners such as John Graham, Oso Blanco, and Leonard Peltierneed our continuing support, as do the various other movement prisoners who have risked their lives and freedom to stop this monster.
I would like to end off by posing a few questions directed towards any non-Indigenous (settler) readers; questions I have been reflecting on myself for a few years.
For those of us who do not recognize the state as legitimate and dream of a world without nation states, capitalism and industrialism; how will we engage with the history which brought us to this place?
If we ever succeed in taking down the monster, the Leviathan, in overthrowing the state will we continue to ignore the terms of settlement negotiated in the previous treaties (where they exist) as the state has done before us?
Will we continue the colonial legacy of occupation and white supremacy that the state was birthed from?
What will the treaties signed between the Nation States and Indigenous Nations mean to the decedents of the colonists who wrote them once the Nation State no longer exists?
If we were to negotiate new terms of relationship, how would we do so while still recognizing the imbalances from which those negotiations begin?
Will Anarchists return lands stolen by our ancestors and recognize sovereignty?
Will we leave a particular territory if we are asked by those who have lived there since time and memorial? Or will we continue to act with entitlement once our common enemy has been defeated?
It’s easy to call ourselves allies, and to claim solidarity in our current context – but what happens when the context has changed and the systems mutually oppress all of us have been overthrown – yet other systems of oppression that may benefit us at anothers expense still exist? If we truly seek to be in actual solidarity instead of just claiming we are, than these are questions we need to be asking ourselves and each other. It would be easy for anarchists such as myself to simply delare that since the treaties were agreements made on our behalf without our involvement by the nation state which we have denounced and declared our enemy, and that we reject their laws as well as the very concept of law – that those treaties do not apply to us. However to do so would be to continue in path set out for us by the existing the legacy of colonialism. If we truly seek to be allies, or accomplices, than we need to figure out how to position ourselves so that our actions and contributions will lead to a future that is different from our current structures in meaningful ways. A world where we don’t dictate the conditions to Indigenous peoples, or benefit from their subjugation and their displacement. Whether we are anarchists, punks, crusties, vegans, animal liberationists, straightedgers, or whatever; we need to answer difficult questions like this in order to ever hope to see a world where our resistance will actually lead to real freedom from oppression and exploitation.
It is with great enthusiasm that we are announcing the 2013 speaking tour for anthropologist, unschooler, and anarchist Layla AbdelRahim. Layla will be touring with her new book Wild Children – Domesticated Dreams through various communities in the Cascadian Bioregion.
We are still booking dates. If you wish to organize a speaking engagement with Layla in your community please get in contact: email@example.com
Tour dates so far:
Tuesday October 8, 5:30-7:00
Kwantlen Polytechnic University Surrey BC, Unceded Coast Salish Territories Crime and Reward from an Anarcho-primitivist Perspective.
Saturday October 12, Venue TBA
Vancouver BC, Unceded Coast Salish Territories The Insidious and Resilient Narratives of Domestication: Pitfalls to Watch for in Autonomous Learning Zones.
Tuesday, October 15, 7pm,
Camas Books – 2620 Quadra St,
Victoria BC, unceded Lekwungen Territories What’s in a Class? On Reproduction of Gender, Species, and Ethnicity as Categories for Labour and Consumption.
Friday, October 18, 7pm
University of Victoria Victoria BC, Unceded Lekwungen Territories The Ship of Fools as a Place of Spectacle, Healing, and Education where the Wild are Sent to Die.
Still seeking dates in Portland, Olympia, Eugene, and Seattle.
Full presentation descriptions:
Crime and Reward from an Anarcho-primitivist Perspective.
George Zimmerman’s acquittal in the shooting death of Black teenager, Trayvon Martin, this summer came as a surprise to many mostly because the civilised believe words and focus on language rather than on praxis and consequences. Namely, civilised people see the judicial system with its verbose process of trial as a system of justice and in the eyes of those involved in Zimmerman’s trial, there was “no evidence beyond reasonable doubt” that Zimmerman acted within the confines of the American law. The question thus was not whether killing someone was wrong, the problem that was to be resolved in this system of justice was whether the killer had the right to kill.
In this lecture, Layla AbdelRahim discusses the civilized premises that construct the human animal as predatory and thus centers murder in anthropology itself and reinforces the predatory narrative. Furthermore, this predation is structured by the classificatory system of civilized epistemology that categorizes groups of living and nonliving beings, whether human or not, as “resources” and “consumers” thereby excluding whole groups and immense suffering from the public discourse on justice. And as discussed in her book, Wild Children – Domesticated Dreams: Civilization and the Birth of Education, this predatory narrative is reinforced by both the medical sector and the system of education.
The Insidious and Resilient Narratives of Domestication: Pitfalls to Watch for in Autonomous Learning Zones.
Not only has the hierarchical project of domestication and civilization existed for the past ten thousand years, it has been expanding globally, engulfing more and more territories and bringing the world to a state nearing the brink of collapse of biodiversity and self-sustainability. This colonizing project has not been accepted passively. It has met strong ideological, epistemological, socio-economic, and physical resistance on both individual and social levels. Nonetheless, civilization has reached an epidemic level largely owing to its misconstruction of “knowledge” about human nature and the world. In her research, Layla AbdelRahim applies concepts from biology, anthropology, ethology, and sociology to examine the mechanisms by which socio-cultural narratives and material cultures reproduce themselves through domesticated bodies, minds, and desires. In this workshop, Layla will identify these mechanisms of perpetuating domesticated “unknowledge” and will engage a discussion on resistance to its narrative.
How do we know the world? How do we relate to the world and to our knowledge of it? Today, most people around the world believe that we cannot learn how to live in the world without having gone to school and received an “education”. However, what is this “education”? What is its content, its method, or its purpose?
Education is a systemic production, reproduction, and transmission of specific socio-economic constructs about humans, society, and the world. These constructs are then passed on as “knowledge”, which ensures the coexistence of epistemological classes as socio-economic classes in a hierarchical paradigm. Civilised science prioritises Cartesian thinking that divorces “reason” from “emotions” precisely because empathy with the exploited, the suffering, or the consumed will interfere with the project Civilisation.
In this conversation, Layla will discuss the underlying premises in scientific thinking about the world as a system of domestication of human and nonhuman resources for production, reproduction, consumption, and ultimately devastation.
The Ship of Fools as a Place of Spectacle, Healing, and Education where the Wild are Sent to Die.
The Medieval European allegory of the Ship of Fools was more than a metaphor or a literary ruse to critique the Church and the state. In Madness and Civilization, Michel Foucault argues that this trope was also a real socio-political tactic used to cleanse the civilised space by isolating the “mad” or the “unreasonable” from “society”. For civilisation, “reason” has two constituents: raison d’être and sanity. The sane are here defined as those existing for the purpose of domestication in a “natural” food chain hierarchy. In this sense, “society” consists of those working for the “reason” of domestication and socio-economic hierarchy, exploitation, and consumption and those who cannot or refuse to abide by the domesticator’s definition of their reason for existence are either sent to sanatoriums, hospitals, or other correctional facilities to be cured or killed.
Drawing from the research conducted for her book, Wild Children – Domesticated Dreams: Civilization and the Birth of Education (2013), Layla AbdelRahim discusses schools and children’s culture as spaces of such isolation and “correction”: where the wild raison d’être to dream and to exist for one’s own, known or unbeknownst to self purpose is extinguished and where the child is taught to exist to serve as a human resource in the chain of exploitation of nonhuman resources.
I am not suggesting that everyone everywhere in the world should be vegan, especially not in the case of Indigenous peoples living traditionally with a diet that ‘includes’sustenance hunting and direct relationship¹; but it really pisses me off when white folks (& other settlers²) use indigenous cultures and their traditions as a scapegoat excuse to continue eating factory farmed meat and cheese bought from a grocery store. Last I checked no traditional communities (Indigenous to Turtle Island or elsewhere) ever had factory farms as part of their traditional ways of life. Nor did they have ‘rape racks’ or ‘veal’ calves, which are both part and parcel of modern dairy farming.³ As ALF prisoner Walter Bond once said ” most often the person making the argument isn’t as concerned with protecting the rights of tribal people as much as they are trying to equate Veganism with racism.”
Similarly I don’ t buy most of the arguments about dumpster-diving meat, cause when I dumpster there is far more than enough variety of stuff to be picky. In fact, when I am regularly hitting the bins I get far more privilege to be picky, it is when I am having to pay for foods at a store that I struggle cause I can often only afford the cheap crap. Just seems like another excuse to rationalize a behavior rather than change it. If you are rationalizing something, it usually means you know there is something wrong with what you are doing that you feel guilty about. If someone is poor enough they are getting food from the soup kitchens, or food banks, then I have no judgments; sometimes you need to take what you can get. I get that. We all do the best we can in the context we are living in.
If you don’t believe that animals are sentient, or just don’t believe in veganism, than that’s a different discussion. I would rather if people just said “I don’t believe in that” rather than making bullshit excuses. If you are gonna eat factory farmed animal flesh, cheese, eggs, etc, don’t try to find excuses or rationalize it. Either own up to the fact you are putting money into systems that are based on animal exploitation, or change your behavior if you are not ok with being part of that.
Footnotes: ¹) I also am quite aware that there is far more to the relationship that many Indigenous cultures have to the animals they hunt as food and that many settlers never acknowledge the importance of giving thanks, or to the other spiritual elements. Often we hear from settlers how Indigenous people ‘use all the parts,’ which is often true, but from my limited understanding this was only one part of the acts of respect given in return for the animals life. Whether secular settlers, atheists, or others choose to acknowledged or dismiss the spiritual exchange and relationship that many Indigenous say is the most important part of that interaction, doesn’t change the fact that it is important.
²) Settler means people who are not Indigenous (originating from that piece of land or that place). The term Settler is used because there is many types of colonialism, and in the context of Turtle Island (which most settlers now call north America), the type of colonialism that primarily occurred was ‘settler colonialism’ meaning Europeans moved here to settle here. Nothing is completely dichotomous, there are people who don’t fit nicely into the Indigenous/Settler binary, such as Metis, or displaced people of Indigenous heritage, and of course decedents of the slave trade. None the less, many of us are settlers, and having a language to explain this can be useful, even if/when it is also problematic.
³) The dairy industry is far more exploitative than many people ever consider. Cattle are force impregnated often using a device referred to in industry lingo as a ‘rape rack.’ A Dairy cow will only produce milk for a period of time after calving (giving birth), so they keep the cows perpetually pregnant. Dairy cattle and beef cattle are different breeds, specifically bread for specific traits (such as producing more milk, or alliteratively the fat to muscle ratio in beef animals). Thus while the female dairy animals can look forward a life as pregnant milk machines, the males have little value because you only want 1 or 2 Bulls (adult males) per dairy heard (some farms don’t even keep bulls, preferring to buy sperm for mechanical insemination). So male calves from dairy breeds are sold to be used as veal calves, where they ore often locked into crates, or tethered in tiny shoots, to discourage the development of muscle. After a few weeks of force feeding, they are sent to slaughter. All this is to ensure the flesh will be ‘tender.’