The long awaited debut LP from NYC’s FLOWER “Hardly A Dream” is finally set to arrive.
FLOWER’s tedious approach to writing/creating/drawing their debut LP was carefully thought out and the result is a monumental anarcho punk /crust record.
“Hardly A Dream” Takes us on a bleak journey through the dark side of society. As soon as you drop the needle a dark atmosphere is immediately created with a slow intro featuring arpeggio guitar work that builds into pummeling d-beat crust. The albums vocals then leave you with a feeling of being crushed by the ever-present weight of living through our modern world of late stage capitalism that was built on the falsehoods of the so called American dream, religious hypocrisy’s, nationalism, and the greed of humankind.
FLOWER take many cues from predecessors and are most often (and rightfully so) compared to NAUSEA but they also take a heavy influence from ANTISECT, SACRILEGE & other greats. The artwork has a very RUDIMENTARY PENI feel and the record comes with an amazing 24.5 X 34.75 CRASS style poster jacket. All art work was meticulously hand drawn and overseen by the guitarist Willow in true DIY style and spirit. Willow was also cool enough to draw up a special shirt for the record release featuring an alternative PROFANE EXISTENCE backprint!
Dark, heavy, galloping crust from the streets of London. AGNOSY is back to present us with a ferocious beast of an album that can only be forged by the anger and frustration of living in today’s world. “When Daylight Reveals The Torture” aggressively attacks evils such the current rise of fascism and animal abuse. It intelligently and passionately touches on the Afrin invasion and the revolution in Rojava and shows nothing but utter disgust toward the arrogance of humankind’s lust for greed and power that will inevitably lead us down paths of war and environmental devastation.
While lyrically AGNOSY are much more politicly straight forward this time around than on previous releases, musically they have expanded on their sound to create a dark and moody atmosphere while at the same time staying crust as fuck. To say they know what they are doing would be an understatement from this band of vets whose members have played in HIATUS, HEALTH HAZARD, and BEGINNING OF THE END.
Long galloping intros are followed up by traditional d-beat, fierce solo’s are then meet with vicious vocals and pulverizing bass in a brilliant recording captured by Lewis Johns at The Ranch Production House and was mastered by Brad Boatright at Portland’s legendary Audiosiege. We then pressed on deluxe heavyweight 150-gram vinyl, printed on reverse board jackets, and included an 11in x 22in gatefold insert to bring you a high quality and truly epic record.
The legendary crust classic is now available once again!
Authorized and released in cooperation with MISERY, S.D.S., & MCR Japan & Remastered by Jack Butcher at Enormous Door Studio we are beyond proud to make one one the most rare and sought after crust records available once again.
Fuck the scavengers charging punks exuberant amounts of cash on ebay and discogs. We worked meticulously with both bands and with Jack at Enormous door to bring you an updated version that kicks major audio ass while maintaining the original authenticity.
Released on deluxe 150 gram vinyl. With an 11×11 inner sleeve. Black Paper Jacket. Reverse Board Jacket.
Earlier this year we re-issued this legendary LP and sold over 950 copies in just 4 short months. For this second pressing we pressed 490 copies on Krystal Clear & 485 on Grey Vinyl with Black Mist.
Stench crust the way it was meant to be played!
The UK crust scene of the 1980’s inspired band after band but no other band has ever reincarnated the sound of that time as well as SWORDWIELDER. Quite simply if you like crust, then this the album you have waited decades for.
Review by Craig Hayes from “Your Last Rites”… Swordwielder – System Overlord Heavyweight punk fanatics take note: System Overlord is a fucking triumph. The long-awaited sophomore album from Gothenburg stenchcore band Swordwielder is a brooding behemoth, constructed from the filthiest and heftiest strains of punk and metal. System Overlord shimmers with apocalyptic visions, and it’s overflowing with all the grim atmospherics and intimidating intensity that defines consummate crushing crust.
Too much hype? No way… And no apologies, either. Swordwielder deal in definitive stenchcore on System Overlord, and much like their full-length debut, 2013’s Grim Visions of Battle, the band’s latest release is a knockout. Swordwielder’s harsh, gruff and dark sound owes a significant debt to old school icons like Amebix, Axegrinder, Deviated Instinct, and Antisect, and they mix and mangle their influences and leave ’em to rot on the battlefield.
Plenty of hammering rage drives System Overlord tracks like “Violent Revolution,” “Savage Execution” and “Cyborgs,” and thundering epics like “Corrupt Future” and “Northern Lights” exhibit subtler strengths, mixing guttural growls and clean vocals with crashing percussion and dirge-laden riffs. Connoisseurs of corpse-dragging crust will love the brute-force belligerence of “Absolute Fear,” “Nuclear Winter,” and “Second Attack,” which rain down like merciless mortar barrages. As a rule, all of System Overlord‘s mammoth tracks chug and churn with grinding muscle, while reeking of squalor and decay.
Swordwielder exudes tightly coiled aggression from start to finish here—songs rise from the ashes of desolation, and resounding calls for action and resistance ring loud. If you’re a fan of heavy-hitters like Fatum, War//Plague, Carnage, Zygome, Cancer Spreading or (insert your favorite hefty crust crew here), System Overlord‘s trampling tempo and strapping sound are bound to appeal.
WILT combine old school metal and crust in a perfect hybrid that very few others have ever achieved. Prepare for a LP thats equal parts galloping d-beat crust reminiscent of bands like HELLSHOCK, and INSTINCT OF SURVIVAL, meets old school death metal in the vein of BOLT THROWER, MEMORIAM (old) SEPULTURA.
Here is a track from the upcoming LP
“Sermon for the Bootlickers”
Despite the inculcation of helplessness within each there remains great power. Ill at ease with such makes us ill. Learn to see the hand that feeds for what it is. You’ve been fooled if you think you’ve got no power. Refuse to be reduced to a consumer you’re a human being. Define yourself by more than wealth. Define yourself as a human. You don’t need what you’re being sold. Bend your knee to no authority but your own mind. You have the power to avoid the gilded trap. Avarice is what you’re conditioned for. Break the mold discover what’s really valuable to you.
Wed, July 12 Hanover / Germany / Confirmed Thu, July 13 Bremen Fri, July 14 Mulhem / Germany / Confirmed Sat, July 15 Gent, Belgium / CrustPicnic / Confirmed Sun, July 16 Paris / France or Amsterdam / Nederland July 18 North-East France or West Germany July 19 Freiburg / Germany TBC July 20 Winterthur / Switzerland Fri, July 21 Zurich / Switzerland Sat, July 22 Biel / Switzerland July 23 Lausanne or Geneva / Switzerland
July 24 Geneva / Switzerland or Grenoble france
July 25 Treviso (or Milano or Bologna or Verona) / Italy
July 26 Ljubljana Slovenia Confirmed
July 27 No Sanctuary chilling day
Fri, July 28 NoSanctuary Confirmed
Sat, July 29 NoSanctuary Confirmed
July 30 Ilirska Bistrica/Slovenia or Vienna/Austria or Budapest/Hungary.
July 31 Wiena / Austrai or Budapest or / Slovakia
August 1 Brno / Czech Republic.
August 2 Prague / Czech Republic
August 3 Finsterwalde / Germany TBC
Fri, August 4 Leipzig / Germany TBC
Sat, August 5 Berlin / Germany / confirmed
August 6 Dresden
August 7 Wroclaw / Poland
August 8 Warsaw / Poland
August 9 Poznan / Poland
August 10 Szczecin/Poland TBC
Fri, August 11 Rostock / confirmed
Sat, August 12 Hamburg TBC
Today has been a big day for those interested in or involved in Indigenous resistance and anti-colonial struggle. It is also a good reminder of how much work remains to be done.
In an interesting symbolic gesture, the city council of Vancouver voted to formally acknowledge that the land which the city is built on is stolen Indigenous lands that remain unceded. This means that no settlement or land treaties were ever made for the territories; and that the city council is now recognizing the Indigenous people have never given up their sovereignty to the land which Vancouver now occupies. In many respects while this move is only a symbolic gesture, many consider it an important first step down the road to ending colonialism. Yet the mayor of the city went out of his way to make it clear the gesture was entirely symbolic and “wouldn’t effect land owners.” So don’t worry, the white supremacist colonial systems and the institution of property are still intact. I am also reminded that when the Occupy Movement was on the rise a few years back, that even this type of symbolic gesture was considered too much by many of the white activists who were occupying already occupied lands for their own struggles.
In what I hope is a more meaningful act, the Supreme Court of Canada – one of the most powerful bodies that make up the nation state -has ruled in favor of the Tsilhqot’in Nation who have been fighting for legal recognition of their Aboriginal title over their traditional lands. The Tsilhqot’in are a Indigenous nation in what is now called Norther BC in the colonial tongue. For those unfamiliar with the history of BC, colonial settlement began here in the early to mid 1800’s, and when the province became part of the Canadian nation state, there still remained almost no treaties between any of the Indigenous Nations and the colonists. This was a violation of both the British colonial laws for settlement, as well as the laws of the new Canadian nation state. In 1862 Small pox broke out through much of the territories desired by the settlers, radically reducing Indigenous populations to only a small fraction of their previous numbers, which allowed for the colonists to usurp the governance of those lands and settle areas which only months before had been inhabited by Indigenous villages. Many Tsilhqo’tin have always stated that the small pox was brought to them as an intentional act of genocide, and the recent work of author Tom Swanky appears to confirm their story. Today’s court ruling doesn’t go as far as acknowledging that the theft took place through an intentional act of genocide, but it does give a place to begin, and gives much greater legal clout to the Tsilhqot’in in future matters pertaining to their lands, waters, and any potential resource extraction. ‘It only took 150 years, but we look forward to a much brighter future. ” said Grand Chief Stewart Phillip in one statement.
This decision also sets a legal precedent that other Indigenous Nations may be able to use in their own land claims and challenges to the state; including possible avenues for those seeking to stop pipelines, mining, fish farms, and other exploitation of the land and animals by industry.
Resistance to fracking, pipelines, and other resource extraction will only continue to grow, as will repression by the state of Indigenous land defenders and any other groups which challenge state and corporate interests in a meaningful way. We need to support those who are inprisoned for their actions to defend the land, animals, and other people. The warriors from Elispogtog, as well as other long time Indigenous prisoners such as John Graham, Oso Blanco, and Leonard Peltierneed our continuing support, as do the various other movement prisoners who have risked their lives and freedom to stop this monster.
I would like to end off by posing a few questions directed towards any non-Indigenous (settler) readers; questions I have been reflecting on myself for a few years.
For those of us who do not recognize the state as legitimate and dream of a world without nation states, capitalism and industrialism; how will we engage with the history which brought us to this place?
If we ever succeed in taking down the monster, the Leviathan, in overthrowing the state will we continue to ignore the terms of settlement negotiated in the previous treaties (where they exist) as the state has done before us?
Will we continue the colonial legacy of occupation and white supremacy that the state was birthed from?
What will the treaties signed between the Nation States and Indigenous Nations mean to the decedents of the colonists who wrote them once the Nation State no longer exists?
If we were to negotiate new terms of relationship, how would we do so while still recognizing the imbalances from which those negotiations begin?
Will Anarchists return lands stolen by our ancestors and recognize sovereignty?
Will we leave a particular territory if we are asked by those who have lived there since time and memorial? Or will we continue to act with entitlement once our common enemy has been defeated?
It’s easy to call ourselves allies, and to claim solidarity in our current context – but what happens when the context has changed and the systems mutually oppress all of us have been overthrown – yet other systems of oppression that may benefit us at anothers expense still exist? If we truly seek to be in actual solidarity instead of just claiming we are, than these are questions we need to be asking ourselves and each other. It would be easy for anarchists such as myself to simply delare that since the treaties were agreements made on our behalf without our involvement by the nation state which we have denounced and declared our enemy, and that we reject their laws as well as the very concept of law – that those treaties do not apply to us. However to do so would be to continue in path set out for us by the existing the legacy of colonialism. If we truly seek to be allies, or accomplices, than we need to figure out how to position ourselves so that our actions and contributions will lead to a future that is different from our current structures in meaningful ways. A world where we don’t dictate the conditions to Indigenous peoples, or benefit from their subjugation and their displacement. Whether we are anarchists, punks, crusties, vegans, animal liberationists, straightedgers, or whatever; we need to answer difficult questions like this in order to ever hope to see a world where our resistance will actually lead to real freedom from oppression and exploitation.
Prisoners need our support, it keeps them alive and strong. These are people who are in jail for their dedication to movements for social change, whether they broke into labs to free animals or were framed by law enforcement, their involvement in activism is why they are now sitting behind bars. If we believe we can create a better world on the ashes of this one, we need to step up and support those who have become captives for trying to put into action those very same beliefs. In the words of Resist and Exist “It’s important that we Support political prisoners. Because if we don’t One day you might be a politicalprisoner and there will be no movement to support you“
There are many ways you can show solidarity, but remember solidarity isn’t a word, it’s a relationship. that means solidarity is more than words, it requires action! But action can be as simple as writing a post card or letter to a prisoner, or sending them a book to read. Action can mean a lot of things depending on what you are willing and able to do. Here are some ideas of actions you can take to support prisoner:
Send them a book or magazine. When you are in jail there is one thing you have a lot of, time. Books and magazines can keep prisoners from boredum, keep them informed on what’s going on outside so they will be more up to date when they get out, and sometimes give a much needed escape. They also can help keep the brain sharp. Many prisoners actually have wishlists on amazon.com, so if you don’t know what to send them you can buy a book directly off their wishlist and soon as you pay for it it will be sent directly to them. Even better, instead of giving money to corporate amazon, many anarchist and radical publishers like AK Press or Ardent Press will send books to prisoners at a discounted price, some will even send books to anarchist prisoners for free. Similarly, many magazines like Earth First! Journal, Iconoclast, or The Fifth Estate will also give free subscriptions to prisoners. Do note that while in the USA you can easilly send books to prisoners, in some other countries such as the colonial nation state that calls itself Canada, you can not send books directly to prisoners. However in Kkklanda you can send photocopies of books 15 pages at a time.
Write a letter or post card – Prisoners have very limited connection to the outside world. Imagine going from having a large social network of friends to seeing the same 6 prisoners and 3 guards every day, and being locked in a cell for up to 14 hrs or more. This is the reality for many prisoners. Sending a letter can keep people sane, and brighten their day. If you don’t know what to say, make it easy, send them pictures of your cat, or even cut out photos of wild animals. Send them your favorite poem, lyrics to a song you are writing, or some article or short story you really love, a Sudoku or crossword puzzle. It doesn’t have to be hard. Many prisoners are happy to just hear about your day and the wonderful dog you played with river you swam in or tree you climbed. You can also tell them about activism going on so they will know stuff is still happening outside. It can be easy. NOTE – a few things to avoid:don’t send creepy shit. I hate to have to say this but a female friend of mine who served time for black bloc actions had men send her letters hitting on her. that is NOT ok. On another note, don’t complain about shit. I know, life can suck some times, but no matter how shitty your drama is or how annoying dealing with the cops or government beirocracy, or school can be, it doesn’t compare to sitting in a cell and being strip searched and yelled at daily. remember the point is to cheer them up and build relationships, not to emotionally puke on them and use them for therapy. Lastly don’t tell them about illegal shit you have done or are thinking of doing, This might sound obvious, but it happens. Often if you tell them about something illegal, they can be punished. It si also just bad security culture.
Another way to send support is to donate money through their support committees. Often the support website will have a pay pal account to help make this easier. Money is important to help prisoners get many of the basics of life we take for granted, such as toiletries, pens paper and envelopes, phone cards for calling your loved ones, and especially decent food. This is particularly important for many animal lib prisoners who are Vegan, as the prison food is often quite inadequate for a healthy diet. Having a healthy diet is important to maintaining mental and physical health, which often suffers when one gets locked into a concrete box the size of your bathroom.
There are many other types of actions one can do, such as organizing a protest, a banner drop, graffiti in support of the prisoner, making posters, t-shirts, writing a song about their case, or setting up a punk show as a fundraiser for them. Be creative, think about what would mean a lot to you if you were in prison? For many movement prisoners, continuing the work they care about while they are jailed can also be one of the most effective forms of solidarity
Also remember these people will be in jail long after June 11. While June 11 is a good day to start, especially if you have never done support work before; I do hope you will continue to support our captives long after. Prisoners also need support to continue when they are released, this can happen in the way of helping them find work or other income, places to live and community supports such as counseling if they need it. It can also mean just being there if they need someone to have lunch with; as well as not expecting them to want to hang out. It can be a hard transition from living in a box to living in a society of boxes, and often people need to slowly move back into socializing.
This interview was conducted over email by Comrade Black. Information on upcoming tour dates can be found at the end of the interview.
PE: For those unfamiliar with your past, could you introduce yourself?
YES SIR, INMATE #03895-000…oh wait, sorry, old habits…
Hi my name is rod and I’m from the desert southwest, but live in the great lakes bioregion now. I’ve spent my life fighting for the earth and animals and have just finished a 5 year period of federal supervision that prevented me from being involved in environmentalism or animal issues. I’ve spent a total of 6 years in prison for actions related to the protection of animals, and am now moving forward in my life with new strategies and tactics, that are both effective and legal. Though I walked a controversial and radical path, I no longer advocate illegal activity. That’s a personal decision that I made before with very intense personal consequences, so I’m not doing that anymore. I’m doing what a lot of people are doing now, and that’s struggling to find a way to help stop some horribly violent federal and state policies that currently are allowing for the killing of wolves and other wildlife.
PE: What have you been doing these last 7 years while on probation? Other than helping wolves, what else are you doing these days with your life?
Trying like hell to stay out of prison. When you’ve made a mark for yourself like I have in the law enforcement community, it gets real easy to get back into trouble. So I did what I had to do, I severed all contacts with the activist world, didn’t email, phone, write or do any social media with anyone with an activist past history and just worked my job at a brewery where I’m a server. I also was a big part of my children’s lives. I wasn’t in prison. I was a present father, raising children, teaching them to love life and nature. Loving life myself. I went kayaking when I could. We played in lakes and rivers, camped. I did what Geronimo and others like him had to do when they were forced to surrender and live on the rez. I will still be a father, but now ts time to stand up for the wild once again.
PE: It seemed for a while like every time you moved they were trying to put you in jail again. I had thought you retired to raise your child, What have you actually been doing during all the years where you seemed to disappear from the public eye?
No one will deny that federal law enforcement agencies had identified me as a target. Not only had I already spent 4 years in prison for Animal Liberation Front actions in the 1990’s, but in the ensuing years I had become a spokesperson for the group while continuing to organize with Earth First! And Stop Huntington Animal Cruelty. I even made it easier for them by hanging out with other suspects of federal investigations. So while I did have to go back to prison as part of a non-cooperative plea agreement, at least I didn’t get the 16 year sentence they threatened me with in trial. So yes, it was time to lay down my arms and think about my children and the future. I spent the last five years just keeping my head low and not traveling or seeing any close friends and only very restricted travel to see my family. I wasn’t allowed to visit my elderly parents in Portland, because my probation officer said all of the Northwest was off limits due to its history of radical environmentalism and animal rights activities.
Like so many other men recently released from prison, I focused on the financial survival of my family. I also got involved with my children’s school and met other parents raising children nonviolently who became friends. We tried to start a community garden near the school and introduced a zero-waste program that survives today. The last five years allowed me to be a part of my kid’s lives rather than only hear about it in letters.
Now that my federal supervision is over, I can think about acting as a responsible human being and organizing against the destruction of the wild. Here in Michigan that means stopping the recent sport hunt for wolves. That’s where the tour came in. Folks from the Hunt Saboteurs approached me offering to help build a broader grassroots campaign drawing from several movements. Not just against wolf hunts in the six states where they are now being hunted, but against contest predator hunts and control efforts by the USDA’s Wildlife Services program.
PE: A lot of people seem to see animal liberation and anti-colonial work as opposed. But to you they seem to be very deeply connected?
The connection for me comes with the concept of seeing an animal, person or mountain as part of something bigger, or whether they are just a resource to be exploited and dominated. That is the foundation for the invasion of planet earth and for me I’ll work with anyone fighting against that destruction. Here in the Great Lakes, the wolf is a sacred animal to the indigenous people. So you ave not only animal welfare and animal rights people opposed to the hunt, but the tribes as well. Combine that with environmentalist and even sportsmen against hunting and trapping wolves and you have the potential for a lot of solidarity which equals strength. The Idle-No-More movement s amazing and supporting indigenous peoples engaged in struggles against colonialism is vital or they are going to be marginalized and silenced. All us parties affected by the same Invader need to build stronger alliances and push back in the legal channels we have left.
PE: I asked David Barbarash, a former ALF spokesperson what he would want to ask you if he was interviewing you. He wondered if you regret any of the actions you participated in over the years?
Ahhh, the regret question. Who doesn’t have regrets? But if the interviewer is evading asking me more directly if I regret my illegal actions on behalf of wildlife, I’d have to say no I don’t. I could be cheeky and say I regret not sinking the third whaling ship with the watchman aboard, or finding more lion snares, but that’s kind of how I feel…I’d never want to hurt anyone, but with so many victories like wolf recovery being reversed, I wonder whether its less about “winning” and more about simply standing for what you believe even when its unpopular to do so. It wasn’t popular to take the actions I did, but I did them not with the intention of winning any popularity contests, but to save some lives…however temporarily that might have been. And I don’t regret that.
PE:David also wondered if you would share your thoughts on whether people’s activism may be motivated by past experiences of trauma or anger, and how that affects their actions?
I think this has to do with what I said about the connection between animal and Indigenous issues. A lot of people relate to animals and nature because they are ground up by the same machines. In that way, I think a lot of people are empathetic to animals and can relate to them because we all have a bond with animals some time in our lives and like children, we believe it is wrong to abuse them. But if your saying that such activism attracts unhealthy or unstable people, well I’ve seen that too.
PE: I have read that you became vegan and started working to defend animals after listening to punk music, in particular the song This Is The ALF by Conflict?
That’s kind of funny because its only partially true. Here’s the real story. I began working to protect animals when I was 12 and listening to Paul McCartney and John Denver. Punk music didn’t come until I went overseas on Sea Shepherd in 1985. I started fighting against whaling and the Canadian harp seal hunt after being exposed to both through dramatic direct action campaigns by Sea Shepherd and Greenpeace. In England, the Sea Shepherd crew included hunt saboteurs who were also vegetarian and vegan. They were the first ones to lead me to question my beliefs about all animals. I had tremendous respect for members of the American Indian Movement who were still fighting colonialism, then I witnessed nonviolent civil disobedience used in anti-nuclear protests, but these people exposed me to the principles behind the Animal Liberation Front, and that’s where “This is the ALF” comes in. After working on Sea Shepherd in port one day, some hunt saboteur volunteers had me over to listen to music. I couldn’t understand a word of what sounded like screaming, but they handed me the album cover which had the lyrics and I wanted to join. That’s when I went vegetarian and convinced I would start an ALF group.
PE:Did you grow up around animals? When did you learn your love for animals from?
I believe everyone has an inherent compassion for animals. It’s just the question of whether it gets repressed by institutionalized thinking that convinces us to see animals another way. I guarantee that if you switched babies between hardcore hunters and vegans, each child would be raised with the corresponding parent’s worldviews, at least while they were children. But if nature is allowed to prosper, compassion for animals will come to anyone. The only thing unique about me s that I chose a path of action that made my compassion more noticeable.
PE: Do you still see punk or other music cultures today as having radical potential to radicalize youth
I’m sure that’s true, but I don’t have my finger on that pulse. I’ve always had my movement musician favorites, Dana Lyons, Alice DiMicele, Jim Page, Joanne Rand, Casey Neil and many others whose music was a kind of soundtrack for my life in the 80’s and 90’s, but I don’t know who is leading that charge anymore. I believe that music is a sacred medium to reach people and I still love listening to any new song with a story sympathetic to animals or nature, because you know that we are not a minority and those kinds of songs are received well.
PE: What is hunt sabotage?
Hunt sabotage has evolved for me over the years. It began with my English friends who sabotaged British hound foxhunts with false scent trails and horn calls, then it evolved to similar tactics in America to interfere with desert bighorn sheep hunts. I’d say hunt sabotage is nonviolently interfering with the recreational killing of wildlife. I was arrested in 2004 for sabotaging a mountain lion hunt and went to prison for 8 months. Now hunt sabotage means something different for me. It means utilizing any channel you have available to stop not just individual hunts, but entire hunting seasons. Its very dangerous confronting armed men in the woods, but we can sabotage hunts by getting involved with the agencies that establish hunting seasons and begin to lobby to have the views of the non-hunting majority represented. These agencies are supposed to be following principles of conservation that recognize that wildlife is a public trust resource and as such the opinions of non-consumptive “users” matters. Presently the states where wolf hunting and
trapping was recently enacted, the state wildlife agencies have cosy relationships with sportsman’s groups. It’s not a unique situation. The hunters through payments for licenses and tags provide the budget for those agencies, so they tend to manage wildlife with the needs of hunters as a priority. So for me, hunt sabotage is any tactics or strategy that aims to stop the recreational killing of wildlife.
PE: What is the reason they are intending to kill the wolves? Can you talk a bit about the campaign?
In Michigan, the justification for the wolf hunt is that wolves are preying on livestock and hunting dogs as well as being seen in the neighborhoods of some rural towns. This is what was said leading up to the hunt and then when it began, we discovered that 90% of livestock depredations in Michigan were at one farm where the farmer practiced horrible farming practices. Cattle that died were left in pastures and when wolves were attracted they were blamed for the deaths and permits issued to kill them. This one farmer also received over $60,000 in compensation for his livestock losses and was recently criminally charged with animal abuse. One of the other justifications was the killing of “pets” which means dogs trained to chase down bears. Bear hunters place bait piles to attract bears, but they also attract wolves too sometimes or are placed in areas where wolves have their dens. These hounds are released to chase bears through wolf territory and occasionally get killed when they do this. But that’s not the wolf’s fault. Then we have the state’s wildlife agency lying to the media about the level of danger wolves were posing to humans in one town and those lies being repeated by a state representative to justify the hunt to the legislature. And on top of this, we have laws in Michigan which already allow hunters or farmers to kill a wolf they witness attacking their animals. In addition, the USDA’s Wildlife Services has been called in to kill over 20 wolves in recent years in Michigan. So that’s what we are fighting. We are opposed to the indiscriminate killing of wolves and we want to see wolves returned to endangered species listing.
PE:It seems a lot of people see wolves as a pest, or a threat to be afraid of. Do you find it is hard to convince people wolves need to be protected?
I don’t think its hard for people to get this issue. We’ve learned it before after we eradicated wolves the first time. Society as a whole has changed, but the agencies responsible for livestock and wildlife refuse to evolve and reflect those changes. And these agencies have little accountability. People understand that predators play a vital role in maintaining the health of prey animals like deer and elk. What I’ve been hearing is people asking, “why are people still killing wolves?” In addition to the role predators play in the ecosystem, I also believe they should be protected because we still don’t know a lot about them. The campaigns of persecution have continued literally since Europeans first arrived, and I think we should demonstrate a little human evolution by no longer waging such a war on wildlife. Wolves returning to the landscape is a success story in endangered species preservation that desperately needs to be defended right now.
PE:Anthropologist Layla Abdel Rahim writes about how the idea of a predator is a problematic construct, because the animals don’t see other animals as prey all of the time – but rather just as other animals most of the time and only as prey when they need to feed. I wonder what you think of this and if you think using scientific categorizations such as apex predator is at all problematic?
Well, let’s see where else do we use that word? To describe sexual predators! So undeniably, there is a negative connotation for some people. But yes, we allow science and taxonomy to frame our relationship to animals when the relationship can be so much more sacred. It’s a agreed upon concept to call some animal relations “predator” but we should also question our personal and spiritual relationship to animals. Not just because I am indigenous, but I also gravitated towards the way native people viewed animals. It was never demeaning, it was always on an equal standing. The animals were (and still are) people too, or people are animals too…Wonderful stories of mysticism and magic that sounded better than Bible stories to me.
I love to be educated and read wildlife agencies reports on wolf management, but at the end of the day I choose to see the wolf as my sacred relation. And as a resident of Maa’iigan’s homeland, I feel an obligation to speak up among the humans when the wolf’s future is at stake. Yes, because they are a apex predator who helps hold the ecosystem in balance, but also because they are the sacred brother/sister to the Anishinaabe who still call this place home, and wolves and coyotes and other predators are just mega-cool…
PE:How can we build bridges between Indigenous resistance and movements for animal liberation?
By first, not being so fucking judgmental of people who eat animals. Long before there was an animal rights movement, there were indigenous peoples defending the earth and her animals with their lives. And they still are! Just because they eat meat doesn’t make them the enemy. Until we learn tolerance we will continue to be disenfranchised. It doesn’t mean WE have to be like them, but there’s such beauty in diverse worldviews that all hold nature and animals on the same level as us. It is the oppositions worst nightmare for us all to be unified against their policies that destroy the same world we all love.
PE:How does being a parent change things now for you?
I heard this story where a young warrior wants to be at the front of the war party, in the thick of any fighting, but when you’re a little older, you let the younger warriors lead the battle, and then when you’re a little older, you’re fine being in the rear guard and when you’re a little older than that, maybe you’re crouching behind a tree or rock watching to see how things are going before jumping into the fray… I think it’s like that for me. I’ve been in enough battles, I’m not an adrenalin junkie doing this for the thrill. I’m a middle-aged man with kids dammit, and I have to take care of them to be a warrior, that’s why indigenous resistance exists, to protect our families and communities. It’s always been about protecting the vulnerable, the young and elderly, it’s the same way in our struggle.
We are trying to protect people and the environment for the good of all, so that we may simply maintain our right to exist. Being a parent has given me a deeper understanding of the need for a long-term sustainable strategy for fighting and living. I also know that those I might come into conflict with are also trying to do the same thing, eke out a living and protect their families. So that means not being so adversarial, and being less willing to fight, and more willing to try and work together first.
Having children has made me a better warrior, because I’ve realized when you’re willing to defend something with your very own life as many father’s are prone to feel, you understand the motivational power as it exists in nature where many creatures are driven by the same strength of love. Because that’s what it’s about for us, about defending what we love. And if we can’t experience that raw passion and love for something close to us, then we’re dead already. I’m not ready to give that up. It’s also why no struggle can be real unless its inclusive of people raising children. People with dominating, destructive worldviews have been breeding like crazy, we need some kids to be raised in the new old ways…
PE:You spent a lot of time in prison, and on probation over the years. Can you talk from your experiences about what is effective prisoner support, both when people are in prison and when they get out? Is there any advice you would give to people who might be looking at doing time?
First, advice to people looking at doing time. Don’t have children. Going to prison doesn’t just effect you, it effects those who love you, so be prepared to put them through incredible trauma and suffering too. Don’t think you can maintain relationships while you are in prison. The best you are doing is sharing your traumatic experience. There is nothing good about going to prison. It should be avoided at all costs.
Once you are in the system, your purpose is no longer the survival of your family and community, its about your own survival. That’s what I experienced and that’s why I’m grateful to be able to be organizing again and am very conscious to not step over that line into anything even remotely illegal. It’s simply not worth it. We have to constantly be doing a cost/benefit analysis of our modes of resistance and weigh whether its a sustainable strategy or not. If our tactics result in our bravest warriors being imprisoned for years, then its time to rethink. It doesn’t mean we condemn our past tactics or strategies, it just means we evolve to our changing environment. Like coyotes or wolves.
PE:There has been a dramatic rise in ALF actions over the last year, bands like Los Crudos and Earth Crisis are touring again, and now Rod Coronado is back on tour encouraging activists to get active; kinda feels like the 90s again. How do you figure the current state of radical movements compares to past decades?
I don’t think it’s a resurgence, it’s the survival of our struggles. Some of us might have gone to prison, but the need for organizing never went away, and thankfully brave people are following a very dark time for the radical environmental and animal rights movements and pushing forward. I don’t think we can compare this to past decades because twenty years ago 9/11 hadn’t happened and we weren’t labeled as terrorists. We have to evolve and recognize that there are strong forces out there that want to treat us like criminals rather than the harbingers of social change. So in that way, I can’t say what the state of radical movements is like because I don’t consider myself radical anymore, nor am I up on their progress. I hear about infighting, the debates on issues that distract us from being a broader more public movement that focuses on solidarity building issues with people we too often call the enemy. I’m just trying to share with the new generations of activists out there what I’ve learned and help them realize the cost-benefit analysis of doing actions that won’t lead you to prison. There’s a time and place for everything, but right now its time in the US to reclaim the public process in regards to wildlife issues and do something completely different. In a way, organizing in these old fashioned traditional ways can be very radical because its a strategy that has been left to very conservative people.
PE:Can you talk a little about your history with wildlife defense and hunt sab?
My first hunt sabotage actions were in England targeting foxhunts and badger baiting back in 1985. In 1987 we started a hunt saboteurs group in California to interfere with trophy desert bighorn hunts. A lot of my ALF actions were on behalf of predators, the most prominent being our actions against the fur farm industry and our Don Quixote-esque raid on the USDA’s Predator Research Facility in 1992. We destroyed the laboratory, but they just rebuilt it bigger, but at least a few coyotes got away that night.
I returned to opposing trophy hunting in 2002, going into the Kofa National Wildlife Refuge in Arizona to interfere with desert bighorn sheep hunts. We spent winter weekends searching out a handful of trophy hunters across a huge desert mountain landscape. The bighorn sheep hunt sabs were the perfect balance of effectiveness and experiential bliss, because the desert is beautiful in winter time.16 mile hikes looking for hunters, seeing the sheep themselves, and other wildlife, you are literally seeing what your fighting for. We also began going to wildlife agency meetings, giving testimony on hunts we were opposed to and documenting illegal hunting in the field.
It culminated in 2004, with the very public hunt interference against attempts to remove mountain lions from the Sabino Canyon National Recreational in the Coronado National Forest outside of Tucson, Arizona where I lived. Public opposition to the hunt was overwhelming, and the whole city knew the only thing standing in the way of the state and federal lion hunters was us Earth First!ers. We spread false scent trails with mountain lion urine, and I was chased down with a helicopter after we sprung a lion snare. I was sentenced to 8 months in federal prison for that one.
The most effective campaign we did was against the hunting of sandhill cranes which winter in southern Arizona. We would lay in cornfields between hunters in blinds and incoming cranes who upon seeing us waving our arms or reflective mylar would veer away from the hunter’s. The best part about it is that never once did we get caught. When we did interact with hunters, it was as fellow hunters as I always have the appropriate tags and licenses. We also documented the hunt, including cranes attempting to aid their wounded relations. We also solicited public comment on the hunt at birding events and repeatedly testified against the hunt on ecological grounds that it wasn’t sustainable or necessary. Once again, it was amazing just to be in the fields watching thousands of cranes flying overhead.
I had wanted to continue the campaigns against trophy hunts in Arizona, but then I was overtaken with my legal defense on not just the lion hunt front, but for a lecture I gave defending arson the same day an ELF fire caused a $60 million fire in San Diego. So that’s why now I’m jumping on board to help wolves now, because I think the same strategy can work, to participate in the process of changing policy by attending public meetings and calling on these agencies to reform to reflect the interests of citizens who appreciate wildlife as a working component of the environment, not only as some kind of resource.
The Anishinaabe of what is now called Michigan state in the colonial tongue are opposed to the killing of any wolves on their territories, and wish to make their territories a wolf sanctuary.
This was the message that Rod Coronado (Pascuae Yaqui Nation) just toured speaking about. He is working with others to form a grassrroots campaign to stop the killing of wolves, and has begun working with the Anishinaabe to assist them in their efforts to protect the wolves within their territories.
From what Rod said, The Anishinaabe come from a deep spiritual connection to the wolf, and the wolf is sacred to them. Rod is hoping to help them raise funds to put up signs designed by the youth of the Anishinaabe community; declaring their territories a sanctuary and forbidding hunting. As well as hoping to help in many other legal ways. He, and the NW Hunt Saboteurs are doing talks and workshops around the country to protect wolves everywhere, and to build diverse strategies to save the wolves from both sport hunting, and from being “destroyed” by government departments which are funded primarily by hunters and ranchers.
I just followed 3 days of the Rod Coronado/Hunt Sab tour, and it was an amazing experience. I hope I can find ways to assist in their work, as well as ways to bring back what I learned from them to help in campaign in my own community.
The first time I met Rod, his brother was with him, and his brother asked me “so what do you hope to get out of these talks.” I had no answer – but I am glad he asked as I think it made me more conscious and receptive, and has helped me to remember this is not about what I can get, but what I can do with that to give back.
Watch for the upcoming exclusive interview with Rod on Profane Existence
Upcoming Tour Dates:
Tuesday February 25th Buffalo NY TBA Wednesday February 26th Buffalo NY TBA Thursday February 27th Boston MA TBA Friday February 28th Brooklyn NY TBA Saturday March 1st Philadelphia PA, at Wooden Shoe Book store. 704 S. st 7:pm Sunday March 2nd Philadelphia PA, TBA Monday March 3rd Saratoga Springs NY, TBA Saturday March 22nd Animal Liberation Forum (Long Beach CA) Sunday March 23rd Animal Advocacy Museum in Pasadena CA. Tuesday March 27th Humbolt State University
“We are not giving up despite these harsh weather conditions, sacrificing time with our families, our jobs, our homes, not only to protect land, water and people but to ensure a brighter future for the next 7 generations. We are asking for more support, through road blocks to be in solidarity. This is not just an Elsipogtog issue, this is a global issue and we need to raise awareness. Show us support any way possible, sending thank you’s, road blocks, banners, even dropping by, all and every type of support is appreciated.”
The 3rd encampment in Mi’kmaq Territory, at HWY 11, which saw stand off’s between the Mi’kmaq peoples protecting the water and RCMP protecting corporate interests, is requesting widespread global support.
The Provincial Court of New Brunswick has approved an injunction which names 5 people, including “Jane” and “John Doe”, to target the HWY 11 encampment. This encampment has successfully turned away SWN vehicles and is preventing SWN from conducting seismic testing on unceded Mi’kmaq lands. Each day that SWN cannot conduct its testing, it costs the company $54, 000. SWN is once again looking to the RCMP to enforce the injunction most recently granted. At this time, the RCMP have used the injunction to target the Mi’kmaq and have set up a “check point” on HWY 11, where the RCMP stop vehicles to arrest passengers and drivers at their whim.
We remember the last time the RCMP enforced an injunction against the Mi’kmaq people. As seen historically, the RCMP will continue to enforce the violation of treaties and attack Indigenous self-determination. At this time, the RCMP are not only harassing Mi’kmaq Land Defenders and non-Native supporters, but continuing to throw them in jail. On Thursday, November 28th the Mi’kmaq again turned SWN away – declaring another day of victory. They are standing up against brutal police repression, and continued theft of Indigenous lands and ongoing colonization. Show them they are not alone! On Monday Dec. 2nd HWY 11 Land Defenders are asking you to show your solidarity by taking action in your community. Where possible, highway shutdowns are encouraged however any action of support, such as banner drops, are welcome. #ShutDownCanada
A spark has ignited in 2013 as nearly every day lately I have been reading about another new action taken against businesses that profit from the exploitation and murder of animals. Yes, rising from the ashes of Operation Backfire and the Greenscare, the Animal Liberation Front appears to be back in full swing again!
David Barbarash spent time in jail in the mid 90s for his involvement in the ALF, freeing cats from an Alberta lab, along with other smaller actions. He later founded the North American Press Office of the ALF, and was the official spokes-person until he retired in 2002. I asked David what his thoughts are on this recent increase in actions. “Brings a smile to my face!” he told me. “Even after all the new laws and repression animal and environmental activists are now subjected to, the spirit to resist and fight back continues. It seems there will always be a new generation willing to make sacrifices for animals and our planet, which in itself continues to give me hope for our collective future.”
If you haven’t been keeping up on the ALF news, in the last few weeks there has been nearly an action per day; ranging from low level insurgency like gluing locks and graffiti, to full on liberations such as the release of 2400 mink from a Idaho fur farm on July 28, 2013, or the release of farm pheasants on July 22. “This period reminds me of the early 1980’s when animal and earth activism was at the beginning of an upward trend, which peaked in the late 1990’s and early 2000’s.” David said.
Perhaps our new adage should be an action per day keeps the Vivisection doctor away! (on stress leave that is).
I first learned about the ALF through punk songs by bands like Conflict, and DROPDEAD – back around the time David was having his house raided by the cops – I have been a open supporter ever since. The ALF has been active for over 40 years now, freeing hundreds of thousands of animals world wide, with the activity waxing and waning at numerous points over the decades. It seems to me that we have not seen this level of ALF activity in the colonized nation states of North America since the 90s, and definitely not since the FBI attack on the activist movements in the mid 2000’s. Or as David put it “After 9/11 and the FBI crackdown, activism saw a downward trend. It will never disappear, it simply ebbs and flows as all life does. Perhaps now what we’re seeing is a new cycle beginning.”
This type of resurgence of course doesn’t happen in a vacuum; a lot of other rad shit is going down! In recent years there has been an increase in interest in eco-defence campaigns and campaigns of Indigenous resistance to colonization and destruction of their lands for resource depletion. Also in the last year has been the release of
For those who don’t know, the ALF is a clandestine, leaderless movement of human allies who risk imprisonment to save the lives of animals. The ALF originated in the UK in the mid 1970s, formed by former Hunt Saboteurs. You can not join the ALF, rather you take actions and in doing so you become the ALF. The ALF guidelines are:
1. TO liberate animals from places of abuse, i.e. laboratories, factory farms, fur farms, etc, and place them in good
homes where they may live out their natural lives, free from suffering. 2. TO inflict economic damage to those who profit from the misery and exploitation of animals. 3. TO reveal the horror and atrocities committed against animals behind locked doors, by performing non-violent direct actions and liberations. 4. TO take all necessary precautions against harming any animal, human and non-human.
Any group of people who are vegetarians or vegans and who carry out actions according to ALF guidelines have the right to regard themselves as part of the ALF.
David was part of an earlier generation of ALF activists, a generation where they took some very serious risks, “I hope this new generation has learned the hard lessons my generation had to face and are still dealing with, and are taking security and secrecy in the most serious way” he told me. “With each new generation of the cycle, hopefully lessons of the past are learned, and strategies evolve. It’s more dangerous now to an individual’s personal freedom to participate in a resistance movement, so i hope security culture has also evolved.”