The long awaited debut LP from NYC’s FLOWER “Hardly A Dream” is finally set to arrive.
FLOWER’s tedious approach to writing/creating/drawing their debut LP was carefully thought out and the result is a monumental anarcho punk /crust record.
“Hardly A Dream” Takes us on a bleak journey through the dark side of society. As soon as you drop the needle a dark atmosphere is immediately created with a slow intro featuring arpeggio guitar work that builds into pummeling d-beat crust. The albums vocals then leave you with a feeling of being crushed by the ever-present weight of living through our modern world of late stage capitalism that was built on the falsehoods of the so called American dream, religious hypocrisy’s, nationalism, and the greed of humankind.
FLOWER take many cues from predecessors and are most often (and rightfully so) compared to NAUSEA but they also take a heavy influence from ANTISECT, SACRILEGE & other greats. The artwork has a very RUDIMENTARY PENI feel and the record comes with an amazing 24.5 X 34.75 CRASS style poster jacket. All art work was meticulously hand drawn and overseen by the guitarist Willow in true DIY style and spirit. Willow was also cool enough to draw up a special shirt for the record release featuring an alternative PROFANE EXISTENCE backprint!
Dark, heavy, galloping crust from the streets of London. AGNOSY is back to present us with a ferocious beast of an album that can only be forged by the anger and frustration of living in today’s world. “When Daylight Reveals The Torture” aggressively attacks evils such the current rise of fascism and animal abuse. It intelligently and passionately touches on the Afrin invasion and the revolution in Rojava and shows nothing but utter disgust toward the arrogance of humankind’s lust for greed and power that will inevitably lead us down paths of war and environmental devastation.
While lyrically AGNOSY are much more politicly straight forward this time around than on previous releases, musically they have expanded on their sound to create a dark and moody atmosphere while at the same time staying crust as fuck. To say they know what they are doing would be an understatement from this band of vets whose members have played in HIATUS, HEALTH HAZARD, and BEGINNING OF THE END.
Long galloping intros are followed up by traditional d-beat, fierce solo’s are then meet with vicious vocals and pulverizing bass in a brilliant recording captured by Lewis Johns at The Ranch Production House and was mastered by Brad Boatright at Portland’s legendary Audiosiege. We then pressed on deluxe heavyweight 150-gram vinyl, printed on reverse board jackets, and included an 11in x 22in gatefold insert to bring you a high quality and truly epic record.
The legendary crust classic is now available once again!
Authorized and released in cooperation with MISERY, S.D.S., & MCR Japan & Remastered by Jack Butcher at Enormous Door Studio we are beyond proud to make one one the most rare and sought after crust records available once again.
Fuck the scavengers charging punks exuberant amounts of cash on ebay and discogs. We worked meticulously with both bands and with Jack at Enormous door to bring you an updated version that kicks major audio ass while maintaining the original authenticity.
Released on deluxe 150 gram vinyl. With an 11×11 inner sleeve. Black Paper Jacket. Reverse Board Jacket.
Earlier this year we re-issued this legendary LP and sold over 950 copies in just 4 short months. For this second pressing we pressed 490 copies on Krystal Clear & 485 on Grey Vinyl with Black Mist.
Stench crust the way it was meant to be played!
The UK crust scene of the 1980’s inspired band after band but no other band has ever reincarnated the sound of that time as well as SWORDWIELDER. Quite simply if you like crust, then this the album you have waited decades for.
Review by Craig Hayes from “Your Last Rites”… Swordwielder – System Overlord Heavyweight punk fanatics take note: System Overlord is a fucking triumph. The long-awaited sophomore album from Gothenburg stenchcore band Swordwielder is a brooding behemoth, constructed from the filthiest and heftiest strains of punk and metal. System Overlord shimmers with apocalyptic visions, and it’s overflowing with all the grim atmospherics and intimidating intensity that defines consummate crushing crust.
Too much hype? No way… And no apologies, either. Swordwielder deal in definitive stenchcore on System Overlord, and much like their full-length debut, 2013’s Grim Visions of Battle, the band’s latest release is a knockout. Swordwielder’s harsh, gruff and dark sound owes a significant debt to old school icons like Amebix, Axegrinder, Deviated Instinct, and Antisect, and they mix and mangle their influences and leave ’em to rot on the battlefield.
Plenty of hammering rage drives System Overlord tracks like “Violent Revolution,” “Savage Execution” and “Cyborgs,” and thundering epics like “Corrupt Future” and “Northern Lights” exhibit subtler strengths, mixing guttural growls and clean vocals with crashing percussion and dirge-laden riffs. Connoisseurs of corpse-dragging crust will love the brute-force belligerence of “Absolute Fear,” “Nuclear Winter,” and “Second Attack,” which rain down like merciless mortar barrages. As a rule, all of System Overlord‘s mammoth tracks chug and churn with grinding muscle, while reeking of squalor and decay.
Swordwielder exudes tightly coiled aggression from start to finish here—songs rise from the ashes of desolation, and resounding calls for action and resistance ring loud. If you’re a fan of heavy-hitters like Fatum, War//Plague, Carnage, Zygome, Cancer Spreading or (insert your favorite hefty crust crew here), System Overlord‘s trampling tempo and strapping sound are bound to appeal.
WILT combine old school metal and crust in a perfect hybrid that very few others have ever achieved. Prepare for a LP thats equal parts galloping d-beat crust reminiscent of bands like HELLSHOCK, and INSTINCT OF SURVIVAL, meets old school death metal in the vein of BOLT THROWER, MEMORIAM (old) SEPULTURA.
Here is a track from the upcoming LP
“Sermon for the Bootlickers”
Despite the inculcation of helplessness within each there remains great power. Ill at ease with such makes us ill. Learn to see the hand that feeds for what it is. You’ve been fooled if you think you’ve got no power. Refuse to be reduced to a consumer you’re a human being. Define yourself by more than wealth. Define yourself as a human. You don’t need what you’re being sold. Bend your knee to no authority but your own mind. You have the power to avoid the gilded trap. Avarice is what you’re conditioned for. Break the mold discover what’s really valuable to you.
Wed, July 12 Hanover / Germany / Confirmed Thu, July 13 Bremen Fri, July 14 Mulhem / Germany / Confirmed Sat, July 15 Gent, Belgium / CrustPicnic / Confirmed Sun, July 16 Paris / France or Amsterdam / Nederland July 18 North-East France or West Germany July 19 Freiburg / Germany TBC July 20 Winterthur / Switzerland Fri, July 21 Zurich / Switzerland Sat, July 22 Biel / Switzerland July 23 Lausanne or Geneva / Switzerland
July 24 Geneva / Switzerland or Grenoble france
July 25 Treviso (or Milano or Bologna or Verona) / Italy
July 26 Ljubljana Slovenia Confirmed
July 27 No Sanctuary chilling day
Fri, July 28 NoSanctuary Confirmed
Sat, July 29 NoSanctuary Confirmed
July 30 Ilirska Bistrica/Slovenia or Vienna/Austria or Budapest/Hungary.
July 31 Wiena / Austrai or Budapest or / Slovakia
August 1 Brno / Czech Republic.
August 2 Prague / Czech Republic
August 3 Finsterwalde / Germany TBC
Fri, August 4 Leipzig / Germany TBC
Sat, August 5 Berlin / Germany / confirmed
August 6 Dresden
August 7 Wroclaw / Poland
August 8 Warsaw / Poland
August 9 Poznan / Poland
August 10 Szczecin/Poland TBC
Fri, August 11 Rostock / confirmed
Sat, August 12 Hamburg TBC
Today has been a big day for those interested in or involved in Indigenous resistance and anti-colonial struggle. It is also a good reminder of how much work remains to be done.
In an interesting symbolic gesture, the city council of Vancouver voted to formally acknowledge that the land which the city is built on is stolen Indigenous lands that remain unceded. This means that no settlement or land treaties were ever made for the territories; and that the city council is now recognizing the Indigenous people have never given up their sovereignty to the land which Vancouver now occupies. In many respects while this move is only a symbolic gesture, many consider it an important first step down the road to ending colonialism. Yet the mayor of the city went out of his way to make it clear the gesture was entirely symbolic and “wouldn’t effect land owners.” So don’t worry, the white supremacist colonial systems and the institution of property are still intact. I am also reminded that when the Occupy Movement was on the rise a few years back, that even this type of symbolic gesture was considered too much by many of the white activists who were occupying already occupied lands for their own struggles.
In what I hope is a more meaningful act, the Supreme Court of Canada – one of the most powerful bodies that make up the nation state -has ruled in favor of the Tsilhqot’in Nation who have been fighting for legal recognition of their Aboriginal title over their traditional lands. The Tsilhqot’in are a Indigenous nation in what is now called Norther BC in the colonial tongue. For those unfamiliar with the history of BC, colonial settlement began here in the early to mid 1800’s, and when the province became part of the Canadian nation state, there still remained almost no treaties between any of the Indigenous Nations and the colonists. This was a violation of both the British colonial laws for settlement, as well as the laws of the new Canadian nation state. In 1862 Small pox broke out through much of the territories desired by the settlers, radically reducing Indigenous populations to only a small fraction of their previous numbers, which allowed for the colonists to usurp the governance of those lands and settle areas which only months before had been inhabited by Indigenous villages. Many Tsilhqo’tin have always stated that the small pox was brought to them as an intentional act of genocide, and the recent work of author Tom Swanky appears to confirm their story. Today’s court ruling doesn’t go as far as acknowledging that the theft took place through an intentional act of genocide, but it does give a place to begin, and gives much greater legal clout to the Tsilhqot’in in future matters pertaining to their lands, waters, and any potential resource extraction. ‘It only took 150 years, but we look forward to a much brighter future. ” said Grand Chief Stewart Phillip in one statement.
This decision also sets a legal precedent that other Indigenous Nations may be able to use in their own land claims and challenges to the state; including possible avenues for those seeking to stop pipelines, mining, fish farms, and other exploitation of the land and animals by industry.
Resistance to fracking, pipelines, and other resource extraction will only continue to grow, as will repression by the state of Indigenous land defenders and any other groups which challenge state and corporate interests in a meaningful way. We need to support those who are inprisoned for their actions to defend the land, animals, and other people. The warriors from Elispogtog, as well as other long time Indigenous prisoners such as John Graham, Oso Blanco, and Leonard Peltierneed our continuing support, as do the various other movement prisoners who have risked their lives and freedom to stop this monster.
I would like to end off by posing a few questions directed towards any non-Indigenous (settler) readers; questions I have been reflecting on myself for a few years.
For those of us who do not recognize the state as legitimate and dream of a world without nation states, capitalism and industrialism; how will we engage with the history which brought us to this place?
If we ever succeed in taking down the monster, the Leviathan, in overthrowing the state will we continue to ignore the terms of settlement negotiated in the previous treaties (where they exist) as the state has done before us?
Will we continue the colonial legacy of occupation and white supremacy that the state was birthed from?
What will the treaties signed between the Nation States and Indigenous Nations mean to the decedents of the colonists who wrote them once the Nation State no longer exists?
If we were to negotiate new terms of relationship, how would we do so while still recognizing the imbalances from which those negotiations begin?
Will Anarchists return lands stolen by our ancestors and recognize sovereignty?
Will we leave a particular territory if we are asked by those who have lived there since time and memorial? Or will we continue to act with entitlement once our common enemy has been defeated?
It’s easy to call ourselves allies, and to claim solidarity in our current context – but what happens when the context has changed and the systems mutually oppress all of us have been overthrown – yet other systems of oppression that may benefit us at anothers expense still exist? If we truly seek to be in actual solidarity instead of just claiming we are, than these are questions we need to be asking ourselves and each other. It would be easy for anarchists such as myself to simply delare that since the treaties were agreements made on our behalf without our involvement by the nation state which we have denounced and declared our enemy, and that we reject their laws as well as the very concept of law – that those treaties do not apply to us. However to do so would be to continue in path set out for us by the existing the legacy of colonialism. If we truly seek to be allies, or accomplices, than we need to figure out how to position ourselves so that our actions and contributions will lead to a future that is different from our current structures in meaningful ways. A world where we don’t dictate the conditions to Indigenous peoples, or benefit from their subjugation and their displacement. Whether we are anarchists, punks, crusties, vegans, animal liberationists, straightedgers, or whatever; we need to answer difficult questions like this in order to ever hope to see a world where our resistance will actually lead to real freedom from oppression and exploitation.
Punk bands tour the world singing anthems that promote militant direct action & activism, putting out albums with flaming Molotovs emblazoned across their covers, with militant messages; but few of us ever truly put those words into action. Walter Bond on the other hand has spent decades working tirelessly, whether leafleting at shows and in the streets, tabling at Pride events, protesting, or volunteering at animal sanctuaries before finally turning to the more militant tactics of the Animal Liberation Front. Walter is a proud anarchist, Vegan, of Latino heritage, who identifies as bisexual. He also is currently a prisoner in one of the most controversial and restrictive prisons in the USA today.
I have been writing to Walter in prison since he was first arrested 2 years ago, after his brother snitched him out. At the time of his arrest, Walter was living on the streets while attacking businesses that profit from animal exploitation.
PE: – You identified as an anarchist for most of your life. Can you tell us what being an anarchist means to you, and how it connects with Animal Liberation, and Total Liberation?
WALTER: When I was in 7th grade in 1989 I used to make all kinds of clip art fliers with my friends under the name ‘Anti-Statist Counter Culture’. We would distribute them mostly to local corporate businesses and churches in the area, mostly to agitate. By the end of 8th grade I had completely dropped out of school and was living this nihilist lifestyle and was just very reactionary and angry at the whole world, parents, school, everything! Back then I was dealing with a world of shit that was to much for me to handle. I turned to drug abuse and vandalism as an outlet. Anarchism back then was a personal vendetta I had about how my life and the world around me was and how I felt it should be.
I wasn’t alone. I had three other very close friends that felt the same. Two of them connected with some gutter punks in Boulder, Colorado and ran away to Hollywood, California. 25 years later one of them is a vocalist for a grind core band, and another is a bicycle maker that lives in a squat in New York City and gets harassed whenever he tries to leave the country because he has bee
n on federal watch lists since the 90’s.
Today anarchism is firmly connected to my activism. The Animal Liberation Front has been an anarchistic dis-organization since its inception. There is no way for business-as-usual and Animal Liberation to co-exist in any fashion that is effective for the goals and interests of either side. Business, consumerism and corporations ultimately care about whatever is profitable. Their raw materials are the blood and bones of Animals and the life’s’ blood and guts of the Earth, which is the fountain head of all life. It’s difficult to make this connection as just a foodie Vegan but once you spend some time in the activist world, it’s an unavoidable clash.
Anarchism is in opposition to State control, corporate domination, class privilege, oppression of one group by another. These are the identical ideals fought for by Animal Liberation abolitionists, just applied to different objectives. I think that anarchism and Animal liberation from the abolitionist or radical perspective are an organic pairing. What good would it do to establish a human society of free communities only to destroy the planet with a McDonalized diet or a mass addiction to industrialization? The reality is that there are billions of people on the planet! With or without government or state authority, industry is going to continue destroying the Earth. It doesn’t matter who turns on the machines everyday, because things are not made out of no things. And history has proven time and time again that if we do not remove the oppressions of the least defensible of us then the circle of abuse begins again with a brand new name.
PE: – You are an Animal Liberation POW, and you also hold anti-civ views, and have a critique of technology. I see a lot of overlap between the anarcho-primitivist critique of domestication, and mass society, with the views of Total Liberation. Do you feel there is a contradiction there? Or how do you see them fitting together?
WALTER: I definitely am not a fan of technologically advanced civilization. From the industrial age forward what we are really looking at is a lattice work infrastructure, put in place by governments of men to subjugate women, the poor, Animals, Earth, labor and each other according to Ethnicity, nationalism, class, gender and economics. Since the age of the machine and science; pain, suffering, war and murder have been greatly, incredibly and insanely quickened!
Despite all the promises of making things better we are blowing mountains in half to get at their coal. We are chopping down every forest on Earth. We are dropping bombs on civilians from remote control airplanes; we are mechanically murdering billions of Animals at the expense of the natural world. We are wasting mass amounts of crop, soil, and water, all euphemisms for Earth, so that we can eat cheap burgers. Thanks to constant technological crutches most adults cannot listen to, follow or remember simple directions. Meanwhile paranoia and random acts of violence are at an all time high!
It is time to stop pretending that we don’t see the writing on the wall. Technology kills! And that is most often its primary use. WE HAVE ENOUGH NUCLEAR WARHEADS ON THIS PLANET TO KILL ALL LIFE SEVERAL TIMES OVER, BUT WE CANNOT EVEN SAVE OUR OWN SPECIES ONCE. I used to build slaughterhouses for a living and I can tell you from first hand experience that it’s not physically possible to butcher tens of thousands of Animals a day without an abundance of mechanical aid. Just like it is not possible to destroy a forest without first building roads and inlets to get yellow death machines into the area.
art off Walter Bond support page
No machine is morally neutral when it’s sole design and intent is to eviscerate, vivisect, slash cut and transport the splintered, destroyed and devastated remains of the biosphere! The technologies we use to heal the sick and, lessen pain and suffering and generally make the human world a more comfortable place are scant in comparison to the damage done. But just like any alcoholic or drug addict we exaggerate the pay off we get while greatly ignoring the damage it takes to pay for it. And just as with any other addiction the truly terrible thing is how many other innocent lives have become ruined in the addicts wake.
Politics would have us believe the modes of production are neither beneficial nor harmful but only in the right or wrong hands. Yet time and time again his-story has shown that whether the factory is run by greedy capitalists or free thinking anarcho-communists, the machines still get turned on and the raw materials of industry are still the blood and guts of the Earth and her Animal Nations! In truth, who controls the means and modes of production is of concern to those who labor and profit by and for the machines, with little to no concern for the connectivity of all life, or the world.
As far as how I view the connectivity, or lack thereof of ideas like Total liberation and anarcho-primitivism I guess I view it as parallel. In my estimation Total Liberation should be making steps to unite various struggles in the real world against the common leviathan of government and towards the reality of free communities. Unfortunately, I don’t see much grassroots organization around Total Lib. it remains, thus far, in the world of ideas, of salutations of solidarity. I think the occupy movement started out with a truly unifying Total Liberation tactic and showed the tremendous power of coming together. But there has to be an escalation of tactics at the helm or else all is eventually kaput. I’m not trying to be smug here but where is Total Liberation physically? Ideally Total Liberation should be a bridge building movement to unite activists of all liberation struggles be they human, Earth or Animal. That is a huge amount of work. And honestly it’s an abundance of work I seldom see getting done. No one wants to yield or compromise enough to make a true united liberation front possible. Or as radicals we use total lib as a pretext to ideological recruitment of other radicals.
Anarcho-primitivism on the other hand is really against the entire foundation of what our modern ‘civilized’ oppressions are built upon. As such it’s not very activist friendly. I mean, you don’t protest civilization with a sign. The idea of a truly clean slate is far to radical for that. The only way to effectively protest technology, mass society, domestication and their ilk is for you yourself to become a wild child and destroy the machines. But Total Liberation and anarcho-primitivism are for ever united by the same objective. That being the complete escape from tyranny and oppression for as many lives, and ways of life as can exist without any oppressing the other. One is just dedicated to aligning forces in the here and now, while the other is looking at how we will have to not only get rid of the road we are on, but also get rid of the road.
PE: – It almost seems like there was a Class Warfare element to the choices you made when selecting your targets. Was this intentional?
WALTER:– You are the first person to ever ask me this question, and the answer is yes. There were a couple different messages to my arsons beyond Animal Liberation, one was classism. Every place I hit was not what society would try to justify as ‘necessary’ Animal cruelty. Each place in its own right was of service to the upper middle, to the rich echelon of society. Whether for fashion, hobby or delicacy I wasn’t going after stores in the hood or ethnic communities. I was after retailers that sold dead Animals’ broken bodies or skins purely for consumer pleasure.
Another thing I have heard grumbles about is why I went after soft targets instead of more strategic targeting. There was a subtle reason behind this as well. As an activist I often saw people pass the buck when it comes to Animal industries. The wholesalers and retailers always blame it on the public. If no one bought their products they wouldn’t sell them. Or since there is a demand someone is going to fill it whether them or someone else. The consumers always hide in numbers. They don’t feel responsible because there not buying anything that’s not being bought a million times over by others. The drop in the bucket syndrome. If you pick on them you will instantly be accused of targeting specific groups of people. And after all it’s really the evil corporations fault for putting such cruelly produced products on the market.
I burned three businesses right in the middle of major cities. I did not want to hide my ALF actions the way Animal cruelty is hidden. I wanted every retailer and consumer to see that when you deal in product of death you shouldn’t be surprised when retribution finds its way to your doorstep. Honestly, if I would have had more resources or help I would have done live Liberations unfortunately this was not a viable option. But the only good thing about living in a non-Vegan world is that if you want to combat cruelty you never have to go far. You don’t need to have a bunch of money or go to some clandestine trading camp to make an impact.
Most of the time people like to imagine that their heroes have all this expertise that they never could. It’s a convenient belief because otherwise they wouldn’t have any excuse for putting their own self-interest, fear and apathy above doing in their hearts what they know must be done. The truth is when it comes to Animal exploitation or the destruction of the Earth, no one is innocent. Not Vegans, or cadaver munchers. Not anarchists, or capitalists. Not me, or you. We are all shades of red as Screaming Wolf once wrote in the seminal book ‘Declaration of War’. We lessen our shade of red with our lifestyles and our actions. And this is our obligation if we have compassion. Not from some outside authority but from inside ourselves, our consciousness.
PE: – Recently you completely changed your position on abortion, what prompted this seemingly sudden shift?
WALTER:– What prompted this change of heart is a growing disenchantment with so-called conservative views. And the pompous attitudes that produce them. I have never been involved in any anti-abortion activism, just so people know. In the hundreds of pages that I have written in the last 3 years I have written approximately one paragraph about the ‘pro-life’ views I once held. I just want to set it straight from the beginning that I am not some reformed anti-abortion extremist. That said, I once held an obscure view on abortion that was part of a conservative clique within the Straight Edge movement of the 1990’s.
My limited comprehension of abortion as an issue was from this two dimensional idea that ‘if I am going to care deeply about the rights of shrimp, then I should care about the rights of a fetus’. This was a complete absent reference to the fact that this whole issue takes place inside a woman’s body and that there is a more complex issue of rights to be observed. Not just vegan hardline consistency.
I have recently begun to educate myself on feminism and in particular anarcha-feminism. The more I learn the more I feel like an ass for having displayed such an idiotic and disconnected view of abortion in the first place. From an Animal Liberation perspective which is more my field, it must be said that humanity is the cause of extreme amounts of suffering to billions of Animals annually, for food vivisection, entertainment and beyond. Ultra-consumpive societies like north America, china and now India are currently decimating the Earth like a cancer! In this war on nature humans are a tyrannical and abusive enemy. I stand on the side of the Animal Nations and Mother Earth, I am a species traitor. And human birth control is a relief to the planet!
But as I was saying, what prompted me to finally take a long look at my beliefs, not only on abortion but many of my moralist attitudes in general are my surroundings. For those that do not know I am a prisoner of war, inside a political prison, within a prison. On this unit of 40 men, I never leave, and I am housed here for an indefinite remainder of my prison sentence. Most of the men here are orthodox Muslims; with a sprinkling of those god bless America type of militia, Ron Paul weirdoes. It’s a super conservative and religious environment. I have learned first hand what dogma and so-called conservativism leads people too. Mainly, bigotry, homophobia, and close-mindedness.
PE: – When you held anti-abortion views, it seemed like most of your criticism was directed towards the medical industries. This brings up the question of herbal abortion as a non-medical alternative. Was this something you had considered?
WALTER:– No it was not. But I am not more for one method than another. It’s not my business how women decide to abort, control birth or exercise autonomy over their own bodies. As a man, I am not only never going to be in their position but I am never going to put a woman in that predicament either. I have no children, and the first thing I am going to do upon release, which is years from now, will be to go to the hospital and get myself fixed. Furthermore, no woman anywhere should feel ostracized or shamed for her decision to exercise her reproductive rights be it herbally, or in a clinic.
PE: – Author Peter Gelderloos once wrote that anarchy and colonialism need to be made completely incompatible. Cultural approbation of indigenous art, spirituality, and cultural traditions is a major problem in many subcultures today. I want to ask about your face tattoo. I know it means a lot to you, but is your tattoo an appropriation of Maori Moko?
WALTER:– I have a few supporters from New Zealand and have been questioned about this by a couple different Maori. One told me that the design I have would better be suited as part of a leg piece, and the other argued that it was a handsome piece for Moko, but wanted to know why I don’t have the rest of my face done. But the truth is that while I definitely used the style of traditional Maori, my tattoo artist and I made absolutely sure that we were not replicating any traditional or current Maori designs.
I have also been locked up with a Maori guy and several tanga, Samoa and Polynesian islanders. Everyone has been cool with it mainly because I am of Island descent. My mother is Taino. For those that don’t know these are the indigenous people of Puerto Rico. This coupled with the fact that I am in prison for fighting for a cause seem to have earned me the respect of other islanders. The general vibe I get is relief that I take warrior hood seriously and am not just trying to look hardcore for my white friends in the suburbs.
I plan on getting the rest of my face tattooed when I get out of prison along with the rest of my body. That said I never promote it as something others should do. Getting a large face tattoo is serious business and can have serious repercussions. And It has intense personal meaning to me. It was a life changing event, it literally changed my personality. Some would say pushed me over the edge.
And yes, appropriation of indigenous cultures is an epidemic problem. In many larger ways than a very few people getting face tats. Here in the United States every white person wants to pretend they are part native. Out of some feelings of white guilt. Instead of helping the decimated Indian population. They shove real natives onto reservations to starve and die while pretending to be the real deal. Honestly, this makes me sick
PE: – Most of the businesses you targeted reopened and continue to make profits even though you did extensive damage. In light of this do you think your actions were effective? Could you have been more strategic? If so how?
WALTER:– The way I look at it I could have spent everyday of my life standing in front of those businesses holding a sign and I would have never cost them one penny. Even when I used to volunteer my time helping actual Animals it would occur to me that I was still having a negative impact against the industries of Animal exploitation. Even with Veganism, I am one of the few Animal Liberation abolitionist Vegans you will hear admit that my diet is not saving 90 Animals a year. So there I was living as ethical as I could, helping Animals and talking with and educating people. All the while all I am seeing is negative impact. I have friends that have been holding signs and tabling for decades, negative impact. Why is activism always geared to just lessen our roll in the cruelty but never to fight it? Negative impact.
I got fed up with it. All the -more-Vegan-than-thou- conversations that I had at every coffee shop in Denver. Always playing supplicant to people. Practically begging people to care. Then I woke up one day and it hit me. I was a utopianist, I was deluded. I, as most overly idealistic people really believed that deep down everyone was like me. I was once one of them, hell; I even used to build slaughterhouses! If I can change, anyone can, right? Wrong.
I came to the conclusion that most people don’t want to change, most people don’t want to learn what’s going on with Animals because they don’t want to feel bad or responsible for it, and most people are not going to sacrifice their time energy or money to make a change. BAM! The facts, welcome to reality! All that was left in my life was to fight back on the Animals behalf of shut up because I was sick of the sound of my own voice.
And you know what I didn’t change the world. But I did something that I never was able to before. I cost the Animal abuse industries about two and a half million bucks, positive effect! And with every defiant step forward that I took, I inspired. By my count there were eight international underground acts of solidarity with my case. And now when I speak I really do have a voice. I mean look, we are having an interview. I have been saying all this same stuff for years before I became the ‘Lone Wolf’ but you would never know it because, no one ever listened.
As far as strategy, of course I could have done better. Unfortunately HOW I could have, or WHAT I would have done different I cannot discuss. Due to my current situation as an imprisoned and monitored man.
PE: -Let’s talk about your life on the inside. How do you spend your days? Do you get paid to work? What are the costs you have to spend money on? You have and mp3 player, how does that work?
WALTER:– Here in the CMU it is a very small world. I live day after day, month after month and over a year now in a single prison unit completely segregated from the rest of the penitentiary of Marion. The day I get released from the CMU to the general population of the prison it will feel like I got a parole. I am allowed two 15 minute phone calls a week and no visits. Every person I have tried to have put on my visiting list has been rejected. I have not hugged, touched or physically seen anyone I care about since the day off my arrest in the summer of 2010.
A typical day goes something like this. I wake up about nine in the morning. I walk to the top of the range and sit down at a computer. I log in and see if I have any emails. All my incoming and outgoing email is screened by the counter terrorism unit in Virginia to make sure I am not sending or receiving coded messages. They also can reject or approve any incoming or out going emails before I have the chance to send or receive them. They can also block me from communicating with anyone they want and they have done this with three of my contacts. When that happens I cannot snail mail, email or make telephone calls to these people ever again. In short, all communication is cut off permanently, and without explanation.
After I am done on the computer I go ‘outside’ which is a rectangle walkway that surrounds an island of three ‘recreation’ cages. The sky is completely obscured by chain link fence and razor wire. I walk in rectangles until lunch. Lunch is usually beans, rice or the occasional veggie burger. The food is terrible and unhealthy. It is worse than any other institution I have ever been in. After I eat I go back to my cell and write responses to letters from supporters and friends. At noon, I go to mail call and get any mail, books or magazines that have come in that day. After mail I watch the soaps on Spanish TV. I like ‘Amorcita Corazon’. When my soaps are over I go out to the cages and do body weight exercises or shoot hoops. I come back up to my cell and lock down for four O’ clock stand up count, and then I nap until dinner. After dinner I walk for another hour. then I study Spanish for one to two hours, after which I slam a couple cups of black tea and go back to my cell to read, write and draw until about one in the morning, or until I fall asleep. Then I wake up and do it again.
As far as work goes, on the other side of the cell house opposite the rec. cages is a ramp and a patch of grass that leads to the chow hall. My job is to clean the walkway and cut the grass. I make twenty dollars a month but they take all of that for restitution and court costs I owe. So in reality I get paid nothing. But I get to go on the only patch of Earth that we have in the CMU and it’s ‘out of bounds’ for everyone else.
As far as cost of living, everything I have shoes, shorts, Vegan food, toothpaste, paper, stamps, envelopes, music, and email (yes, I get charged to send and receive email) Is only because of money supporters send me. Without support funds I would literally have nothing. Recently the entire federal prison system got mp3 players. They installed the hardware and software on the computers. Songs cost a dollar and a half each, no discount for purchasing whole releases. They have some good music. I have downloaded Earth Crisis, Chumbawamba, Jose Alfredo Jimenez, Augustin Lara, Napalm Death, Public Enemy and many, many more! With very little stimulation music is essential for mental health. I went overboard and spent all my money on music, which makes things tight for me but I don’t care I would rather listen to music than anything else in here.
The conversations and interactions I am subjected to in the CMU are repetitive and obsessive. There are the legal guys that just talk about law all day long, constantly and without end. There are the religious guys that just talk about god and scriptures and religious interpretation all day. And the institutionalized guys that just talk about every prison they have been at. Most of those guys have spent their entire lives in prison.
I quit talking to most people here because I don’t like to argue, it’s pointless and agitating. And outside of my circle of about 5 friends whose company I enjoy the rest of these guys can go flush themselves down the toilet, and go where ever the rest of the pieces of shit end up, for all I care!
I’ll tell you this, I still feel as hardcore about my beliefs as ever but I am completely over preaching to people that don’t want to hear them, protesting is different than proselytizing.
PE: – Recently you quit using the Muslim name you had been given. Have you completely given up on Islam? Religion altogether? Do you still maintain some type of spiritual beliefs?
WALTER: I am going to be honest about my feelings towards religion and much of what passes for spirituality. I don’t believe it. It’s a human shibboleth. Animals in a state of nature have no use for it and neither do I. I am part of something bigger than any religion, ‘god’ or hocus pocus, it’s called LIFE. When I die I will go back to the Earth. I will go back to where ALL life must, and I will not know where that is until the time comes and death is upon me.
I know god is not in books. I have read and studied most world religions and many obscure spiritualities. I have learned for certain that god is not in books. The only thing in books is words. The entire concept and production of a book is a human construct. It’s our way for the dead and absent to infect the thoughts and lives of the living, for good or ill.
I Got involved in Islam under adverse and incredible circumstances, which is the only way I would have gotten involved in any religion, let alone one so incredibly dogmatic. I won’t go into the entire sordid tale except to say that I once promised an old woman that meant the world to me that one day I would attempt, one day, to try and find god. And I gave it my all. Unfortunately, I do not make a very good submitter.
Did you know that the first time I was ever in trouble with the law was for breaking into a church and burning a huge pentacle star into the carpet directly in front of the preacher’s lectern? It was a Methodist church in a rich white neighborhood, across the street from the police station. I also have a 14 inch upside down crucifix for half of my tattoo sleeve. On that same sleeve I also have a tattoo of the pope, except this pope has goat horns and is standing in flames. All the things I love the most in life: face tattoos, sex, fire, Animals, music, Liberation and Veganism seem to all be completely against religion. Oh well, I guess that’s how ‘god’ made me!
When I got involved with religion it completely shifted my focus and the focus the movement around me. Everything started to become about my new name and beliefs etc. I didn’t like that. I remember one night I went to bed and it occurred to me that I hadn’t thought about Animal lib, Straight Edge or resistance all day, just religion. That was the beginning of the end for me. I didn’t like that feeling of assimilation, like the Borg on that sci fi show ‘Star Trek the Next Generation’. It was a calming feeling but also creepy. Next thing you know you have that glazed doughnut look in your eyes, the one that super religious people get. No thanks, I’m already off in the head enough without any help from the land of make believe!
I also got tired of reading all the terrible stuff about god hating gays and stoning people to death, or chopping off people’s hands for stealing. This crap is in all the so-called ‘holy books’ of various religions; right their in black and white print. And if you believe it then you have to do a bunch of mental gymnastics to somehow make it all not, horrible!
All this said, I did learn a lot about Islamophobia and I am completely against it! the media promotes Islam to be a terrorist religion and that is just not accurate. Every religion has violent fringe elements but we don’t paint all their followers as ‘terrorist’ or ‘extremist’. Look at those crazy evangelicals that drink poison or the ‘army of god’ psychopaths. Still the media doesn’t call them ‘Christian terrorists’. I learned along time ago that it’s not what people believe that makes them good or bad apples it’s the things they do and their capacitates for compassion, or cruelty. But as far as any more personal beliefs about ‘pie-in-the-sky-when-you-die’. I am a disbeliever, and will remain so.
PE: – About a year ago you put out a public statement saying you could no longer call yourself an anarchist, recently you have recanted, re-embracing anarchy. What was the reason for your change of heart? What brought you back to the dark side?
WALTER:– The reason with my disenchantment with anarchism was in reality a disenchantment with certain anarchists. I don’t like the concept of publicly battling with people and the spectacle it creates. It’s a mistake I have made in the past, and when I look back at those statements they just look egotistical and immature. That said, I will for the first time explain what was going on and what led up to not only that statement but also baseless rumors that have followed me since. I will be careful not to name drop or call anyone out, a courtesy that was not afforded to me by the anarcho-rumor mill.
At the time of my arrest in Colorado in the summer of 2010, the second letter I ever received was from a local anarchist group. They talked about supporting me and were even interested in being my official support team. Furthermore they had their own print shop. I was happy to have their support and planned to write extensively with them as the publishers. A visit was arranged and one of the collective came to visit me at the county jail in Golden. I was told by this person that there were rumors that I was an informant. I was taken back by this and said that ‘I was the only person on my case and no other arrests had been made so who exactly am I informing on?’ This person agreed, and from that moment support was forthcoming, for a whole four weeks anyways.
I gave my new support team my email address and password so that they could get another picture of me besides the mugshot the media had. I began writing articles about Animal Liberation from an anarchist perspective. I was calling the collective about twice a week. And then abruptly it all came to a screeching halt. Nothing I wrote ever got published or sent back to me. No one accepted my calls. No more visits. A couple weeks later I received a letter from the collective about some so called visit from my email account to a ‘homophobic YouTube video’. I was told I need to explain myself, defend myself and do it quick because ‘anarchists everywhere are calling to drop support for you’.
Words cannot describe how I felt. First I didn’t know what homophobic video they were talking about, and I still don’t. Second the only people that could be turning ‘anarchists everywhere’ against me were the self same people that were my support team, as I was newly arrested and they were the only anarchists I was in contact with. And third, I was not the only person with availability to that email. For all I know the FBI could have been in my email account trying to gather information or spread disinformation; which would make good sense from their end of things. In any event I have never to this day seen the homophobic YouTube video that was allegedly watched in connection with my email account. I haven’t seen it because it does not exist.
I was really pissed off about this for a couple of years because these rumors not only hurt elements of my support but also my feelings. Very, very few people know what it’s like to be in the position I was: In jail, on the news, facing federal prison as a ‘domestic terrorist’ and all the while using this as a platform to discuss Animal Liberation through my writings while facing rumors and tear down tactics from ‘anarchists’! I mean there I was in jail for being an ALF operative and I was being questioned as if I was a Nazi fascist in jail for queer bashing!
When people that do know me tried to post comments to this collectives website stating that I am in fact openly bi-sexual they would not post them. I know this because friends printed me those defenses and mailed them to me in jail along with printouts of their webpage and blogs showing what they were posting, the only comments they would let stand were the ones against me.
So after my court case was finished in Colorado I wrote that statement about not Identifying as an anarchist. I wrote that at a time when Animal Rights activists were being very supportive and at the same time I was getting a lot of accusative mail from anarchists primarily from the united states. It’s one thing when you don’t get along with a group of people in person you just hang out with others. But when you’re in imprisoned and people from several different states critique and sometimes ridicule you in letters there is a feeling of totality to it. So I thought, fine I will cut my losses with the anarchist community and stick with Animal Liberation and Straight Edge which is not hostile to me.
It must also be said that many anarchists such as yourself and the international anarchist community have unfailingly showed true support and solidarity since day one. Two things that have a profound effect on decision making is a lack of information and emotional distress. I have had my share of both since my arrest. But these days find me much more grounded and less erratic. Due in large part to being done with court and in the routine of my current surroundings. I am an anarchist, this has always been a foundation of who I am. Before I was the ALF lone wolf, before I was Straight Edge, before I was Vegan. I was an anarchist. I don’t have to drop one thing to become another. I am all this and more.
PE: – What would you say to people that have characterized you as ‘single issue’?
WALTER: Calling me or the ALF or the Animal Rights movement a ‘single issue’ cause is a little verbal slur that otherwise thinking and activist oriented people like to use on Vegans. Seriously, anyone that has read my book or the statements that I have been making from prison for years knows that I am concerned with more than one issue and I always have been.
But more importantly why the single issue snub when it comes to Animal Liberation?
I have personal met gay rights activists that act like the only thing wrong on the planet is that gay marriage isn’t recognized legally. I have never heard anyone tell them that their cause is less valid because it is a ‘single issue’. Factually it is incorrect to typecast Veganism or Animal Liberation in this way. A.R. issues have to do with several different species of life and often tie in with environmental concerns. Nearly every other Liberation struggle is only concerned with a fragment of one species, humans!
To those people that equate me or Veganism to being a one hit wonder, I would challenge back: Fine then tell me exactly what you are doing to liberate all life, everywhere! The fact is Total Liberation is the connecting of many different issues and tactics, and Animal and Earth Lib are a big part of that. One need not give up movement autonomy to be valid under the umbrella of Total Lib. I am an Animal person. I love Animals! I am a Vegan activist. These are clearly compassionate and selfless pursuits.
of course not every group or individual is going to click but slighting the A.R. community as if we are going a different direction than Total Lib is messed up! We can point that finger anywhere. I know plenty of anarchists that think that anarchism is strictly a political ideology, or theoretical idea. Or what about independence struggles like my own Puerto Rican peoples struggle for independence from los Estatos Unidos? They are definitely very concerned with their own movement autonomy and the single issue of independence. People will always say whatever they feel and that is great but remember this, it’s harder to build others up than to tear them down.
Thank you Comrade for this interview. I really wanted to have the opportunity engage in a question and answer session that not only brought these critiques out into the open but one that also allowed me to lay it all on the table with nothing held back. And now my friend……I rest my case…. Take care and I will do the same.
Total Liberation, Whatever It May Take!
I am not suggesting that everyone everywhere in the world should be vegan, especially not in the case of Indigenous peoples living traditionally with a diet that ‘includes’sustenance hunting and direct relationship¹; but it really pisses me off when white folks (& other settlers²) use indigenous cultures and their traditions as a scapegoat excuse to continue eating factory farmed meat and cheese bought from a grocery store. Last I checked no traditional communities (Indigenous to Turtle Island or elsewhere) ever had factory farms as part of their traditional ways of life. Nor did they have ‘rape racks’ or ‘veal’ calves, which are both part and parcel of modern dairy farming.³ As ALF prisoner Walter Bond once said ” most often the person making the argument isn’t as concerned with protecting the rights of tribal people as much as they are trying to equate Veganism with racism.”
Similarly I don’ t buy most of the arguments about dumpster-diving meat, cause when I dumpster there is far more than enough variety of stuff to be picky. In fact, when I am regularly hitting the bins I get far more privilege to be picky, it is when I am having to pay for foods at a store that I struggle cause I can often only afford the cheap crap. Just seems like another excuse to rationalize a behavior rather than change it. If you are rationalizing something, it usually means you know there is something wrong with what you are doing that you feel guilty about. If someone is poor enough they are getting food from the soup kitchens, or food banks, then I have no judgments; sometimes you need to take what you can get. I get that. We all do the best we can in the context we are living in.
If you don’t believe that animals are sentient, or just don’t believe in veganism, than that’s a different discussion. I would rather if people just said “I don’t believe in that” rather than making bullshit excuses. If you are gonna eat factory farmed animal flesh, cheese, eggs, etc, don’t try to find excuses or rationalize it. Either own up to the fact you are putting money into systems that are based on animal exploitation, or change your behavior if you are not ok with being part of that.
Footnotes: ¹) I also am quite aware that there is far more to the relationship that many Indigenous cultures have to the animals they hunt as food and that many settlers never acknowledge the importance of giving thanks, or to the other spiritual elements. Often we hear from settlers how Indigenous people ‘use all the parts,’ which is often true, but from my limited understanding this was only one part of the acts of respect given in return for the animals life. Whether secular settlers, atheists, or others choose to acknowledged or dismiss the spiritual exchange and relationship that many Indigenous say is the most important part of that interaction, doesn’t change the fact that it is important.
²) Settler means people who are not Indigenous (originating from that piece of land or that place). The term Settler is used because there is many types of colonialism, and in the context of Turtle Island (which most settlers now call north America), the type of colonialism that primarily occurred was ‘settler colonialism’ meaning Europeans moved here to settle here. Nothing is completely dichotomous, there are people who don’t fit nicely into the Indigenous/Settler binary, such as Metis, or displaced people of Indigenous heritage, and of course decedents of the slave trade. None the less, many of us are settlers, and having a language to explain this can be useful, even if/when it is also problematic.
³) The dairy industry is far more exploitative than many people ever consider. Cattle are force impregnated often using a device referred to in industry lingo as a ‘rape rack.’ A Dairy cow will only produce milk for a period of time after calving (giving birth), so they keep the cows perpetually pregnant. Dairy cattle and beef cattle are different breeds, specifically bread for specific traits (such as producing more milk, or alliteratively the fat to muscle ratio in beef animals). Thus while the female dairy animals can look forward a life as pregnant milk machines, the males have little value because you only want 1 or 2 Bulls (adult males) per dairy heard (some farms don’t even keep bulls, preferring to buy sperm for mechanical insemination). So male calves from dairy breeds are sold to be used as veal calves, where they ore often locked into crates, or tethered in tiny shoots, to discourage the development of muscle. After a few weeks of force feeding, they are sent to slaughter. All this is to ensure the flesh will be ‘tender.’
Gord Hill is probably one of the most sought after speakers, writers and artists in regards to anarchism, militancy and Indigenous sovereignty in our area. His style is unique, drawing on his own cultural traditions and combining them with radical militant analysis of capitalism, colonialism, civilization and the state, presented in a format we would understand as a comic book. I have for years admired and been influenced by the work of Gord Hill, and on a few occasions have been lucky enough to organize events that he has taken part in.
Gord is a member of the Kwakwaka’wakw nation on the Northwest Coast.
I am very greatful that he accepted my request for an interview about his work and his latest comic book.
PE: I remember you saying once that your first comic was meant in part to help Indigenous people teach their children about their history. Who did you intend to reach with this new book?
It’s pretty broad, any one who is anti-capitalist, or who thinks the system is oppressive and unjust, who question the values and ways of life of capitalist society. It’s meant for militants who may have participated in militant actions as well as those who question the validity of such tactics.