Dark, heavy, galloping crust from the streets of London. AGNOSY is back to present us with a ferocious beast of an album that can only be forged by the anger and frustration of living in today’s world. “When Daylight Reveals The Torture” aggressively attacks evils such the current rise of fascism and animal abuse. It intelligently and passionately touches on the Afrin invasion and the revolution in Rojava and shows nothing but utter disgust toward the arrogance of humankind’s lust for greed and power that will inevitably lead us down paths of war and environmental devastation.
While lyrically AGNOSY are much more politicly straight forward this time around than on previous releases, musically they have expanded on their sound to create a dark and moody atmosphere while at the same time staying crust as fuck. To say they know what they are doing would be an understatement from this band of vets whose members have played in HIATUS, HEALTH HAZARD, and BEGINNING OF THE END.
Long galloping intros are followed up by traditional d-beat, fierce solo’s are then meet with vicious vocals and pulverizing bass in a brilliant recording captured by Lewis Johns at The Ranch Production House and was mastered by Brad Boatright at Portland’s legendary Audiosiege. We then pressed on deluxe heavyweight 150-gram vinyl, printed on reverse board jackets, and included an 11in x 22in gatefold insert to bring you a high quality and truly epic record.
The legendary crust classic is now available once again!
Authorized and released in cooperation with MISERY, S.D.S., & MCR Japan & Remastered by Jack Butcher at Enormous Door Studio we are beyond proud to make one one the most rare and sought after crust records available once again.
Fuck the scavengers charging punks exuberant amounts of cash on ebay and discogs. We worked meticulously with both bands and with Jack at Enormous door to bring you an updated version that kicks major audio ass while maintaining the original authenticity.
Released on deluxe 150 gram vinyl. With an 11×11 inner sleeve. Black Paper Jacket. Reverse Board Jacket.
Earlier this year we re-issued this legendary LP and sold over 950 copies in just 4 short months. For this second pressing we pressed 490 copies on Krystal Clear & 485 on Grey Vinyl with Black Mist.
Stench crust the way it was meant to be played!
The UK crust scene of the 1980’s inspired band after band but no other band has ever reincarnated the sound of that time as well as SWORDWIELDER. Quite simply if you like crust, then this the album you have waited decades for.
Review by Craig Hayes from “Your Last Rites”… Swordwielder – System Overlord Heavyweight punk fanatics take note: System Overlord is a fucking triumph. The long-awaited sophomore album from Gothenburg stenchcore band Swordwielder is a brooding behemoth, constructed from the filthiest and heftiest strains of punk and metal. System Overlord shimmers with apocalyptic visions, and it’s overflowing with all the grim atmospherics and intimidating intensity that defines consummate crushing crust.
Too much hype? No way… And no apologies, either. Swordwielder deal in definitive stenchcore on System Overlord, and much like their full-length debut, 2013’s Grim Visions of Battle, the band’s latest release is a knockout. Swordwielder’s harsh, gruff and dark sound owes a significant debt to old school icons like Amebix, Axegrinder, Deviated Instinct, and Antisect, and they mix and mangle their influences and leave ’em to rot on the battlefield.
Plenty of hammering rage drives System Overlord tracks like “Violent Revolution,” “Savage Execution” and “Cyborgs,” and thundering epics like “Corrupt Future” and “Northern Lights” exhibit subtler strengths, mixing guttural growls and clean vocals with crashing percussion and dirge-laden riffs. Connoisseurs of corpse-dragging crust will love the brute-force belligerence of “Absolute Fear,” “Nuclear Winter,” and “Second Attack,” which rain down like merciless mortar barrages. As a rule, all of System Overlord‘s mammoth tracks chug and churn with grinding muscle, while reeking of squalor and decay.
Swordwielder exudes tightly coiled aggression from start to finish here—songs rise from the ashes of desolation, and resounding calls for action and resistance ring loud. If you’re a fan of heavy-hitters like Fatum, War//Plague, Carnage, Zygome, Cancer Spreading or (insert your favorite hefty crust crew here), System Overlord‘s trampling tempo and strapping sound are bound to appeal.
WILT combine old school metal and crust in a perfect hybrid that very few others have ever achieved. Prepare for a LP thats equal parts galloping d-beat crust reminiscent of bands like HELLSHOCK, and INSTINCT OF SURVIVAL, meets old school death metal in the vein of BOLT THROWER, MEMORIAM (old) SEPULTURA.
Here is a track from the upcoming LP
“Sermon for the Bootlickers”
Despite the inculcation of helplessness within each there remains great power. Ill at ease with such makes us ill. Learn to see the hand that feeds for what it is. You’ve been fooled if you think you’ve got no power. Refuse to be reduced to a consumer you’re a human being. Define yourself by more than wealth. Define yourself as a human. You don’t need what you’re being sold. Bend your knee to no authority but your own mind. You have the power to avoid the gilded trap. Avarice is what you’re conditioned for. Break the mold discover what’s really valuable to you.
Wed, July 12 Hanover / Germany / Confirmed Thu, July 13 Bremen Fri, July 14 Mulhem / Germany / Confirmed Sat, July 15 Gent, Belgium / CrustPicnic / Confirmed Sun, July 16 Paris / France or Amsterdam / Nederland July 18 North-East France or West Germany July 19 Freiburg / Germany TBC July 20 Winterthur / Switzerland Fri, July 21 Zurich / Switzerland Sat, July 22 Biel / Switzerland July 23 Lausanne or Geneva / Switzerland
July 24 Geneva / Switzerland or Grenoble france
July 25 Treviso (or Milano or Bologna or Verona) / Italy
July 26 Ljubljana Slovenia Confirmed
July 27 No Sanctuary chilling day
Fri, July 28 NoSanctuary Confirmed
Sat, July 29 NoSanctuary Confirmed
July 30 Ilirska Bistrica/Slovenia or Vienna/Austria or Budapest/Hungary.
July 31 Wiena / Austrai or Budapest or / Slovakia
August 1 Brno / Czech Republic.
August 2 Prague / Czech Republic
August 3 Finsterwalde / Germany TBC
Fri, August 4 Leipzig / Germany TBC
Sat, August 5 Berlin / Germany / confirmed
August 6 Dresden
August 7 Wroclaw / Poland
August 8 Warsaw / Poland
August 9 Poznan / Poland
August 10 Szczecin/Poland TBC
Fri, August 11 Rostock / confirmed
Sat, August 12 Hamburg TBC
Brace yourself for one of the most uncompromising hard hitting and politically outspoken records of this era. STORM OF SEDITION are an anti-civilization anarchist crust punk band based out of Victoria BC. Sharing members with the mighty ISKRA you can definitely expect some serious blackened crust, and yes a huge metal influence is prevalent however STORM OF SEDITION are a bit more reminiscent of bands like CONTRAVENE & NAUSEA. “Decivilize” brings a heavy anarcho punk dynamic to the table combined with over the top blackened crust grind thats littered with blistering solo’s, insanely powerful drumbeats, and thought productive lyrics that challenge our current state of human civilization. All in all this is an absolute monster of a release!
Comes with a 12 page booklet containing lyrics, notes, and song explanations.
STORM OF SEDITION WILL TOURING THE WEST COAST THIS SUMMER!!!
Keep you eye’s peeled for a list of tour dates soon!
Listen to the song “Disconnect” here…
Living a domesticated existence Starves people of meaning in their lives Everyone feels the void beneath the surface Of everyday activities and routines
Miserable, exploited, mass populations Feeding the industrial systems endless hunger Treated like machines, living beings Enslaved and kept passive in a technological noose
We live in these cages Made of concrete, glass, and steel A functioning human made hell Complete with natural scenery
Yet there is no community Deprived of connection with real people Technology perpetuates alienation But promises to connect us
And fill the void in our lives In constant need of escape and distraction From this fucking ugly world Technology creeping into our lives
Pop culture, pacifying shit Endless distractions to curb dissent A society of lonely domesticated beings Attempting social interaction behind a digital screen
Clinging to the feeling of connectedness Personalized profiles, mass communication tools Monitored and funded by pigs Spying on people, on movements While corporations profit off government control Microsoft, apple, fedbook Endless lists of corporations Infiltrating our everyday lives The NSA, the CSE Databases created from what you share Information for incrimination Millions of people on terrorist watch lists Technology’s a weapon used against us
Its function is to propel their ability To efficiently exploit us and the natural world While doing so capitalizing off selling us Gadgets to distract us from the lives we live and hate
Turn off that shit, enter the real world You are not connected You are alone staring into a fucking a screen
Get outside, meet with real people! Even if we use these tools We must never forget
Technology is a system created by and for those in power And it will only exist with Division of labor, exploitation, and death
Becoming connected through technology Is a sick fucking joke
PROFANE EXISTENCE RECORDS – PO BOX 647 – HUNTINGTON WV – 25711 – UNITED STATES
I fucking love baking, but in the last 2 years or so I have been getting more into health and fitness and so I have been experimenting with making food taste awesome but also keeping it healthy as possible. It is by this process that I decided to teach myself how to make my own VEGAN POWER bars.
Store bought power bars are fucking expensive and full of processed crap that aint good for you. Mine are far cheaper and taste kinda like a brownie. The recipe is hella simple, but you need a food processor to make it work and a few ingredients you might not already have in your cupboard.
I recommend listening to DROPDEAD while making these
Combine in a food processor:
Nuts (I use walnuts, almonds, cashews, etc. (whatever is on sale really) at least a cup, probably closer to 2
Seeds (I love Hemp seeds, chia, punk-in or sunflower)
Soy Protein (optional) -not to be confused with protein powders or soy protein isolate*
Raw cacao **
Vanilla flavored Vegan Proteins Plus ( 2 scoops) ***
Dates or raisins
1 tsp Baking powder (if you are doing the baked version)
1/2 tsp lemon juice or vinegar
* Don’t confuse it with protein powders, this only has one ingredient – Soy. I discovered soya protein because friend gave me some they dumpster dived. The reason I suggest using this shit is cause you can use it in place of flour, it reacts similar to flour and has roughly the same texture. In baking you can replace up to 1/3 of your flour with it.
** Raw cacao is unprocessed raw chocolate. It is super high in a number of nutrients including iron. The less you cook it the healthier it is for you. It’s not cheap, but it is worth it – and if you can’t afford it you can always shoplift. Also raw cacao will give you a hella energy kick which is great before a workout or if you gotta run from the cops or jocks
*** The reason I suggest Vegan Proteins Plus vanilla is cause it is less chalky and tastes better than every other protein powder I have tried by far, and is a bit cheaper. It tastes kinda like vanilla pudding mix, and will add a shitload of protein, which is mostly sourced from peas. It also will help with the consistency of the bars. But really it doesn’t matter which vegan protein powder you use, Sunwarrior, or Vega, whatever you think tastes best
At this point you need to decide if you want them baked or raw. After it’s blended, you may want to add some type of additional sweetner if it isn’t sweet enough for you. If the mixture is too wet, you can either ad a bit of flour (can be rice, quinoa, or whatever), ground oats or more soy protein until it is dry enough to stick together nicely like cookie or bread dough. Now add dark chocolate chips and stir them in with a spatula.
If you are a fan of RAW POWER veganism than don’t put in the baking powder or lemon juice and after mixing in the chocolate chips simply lump the batter into bar shapes on a well oiled pan and stick them in the freezer to set overnight.
I prefer my VEGAN POWER bars baked just slightly as it gives a more brownie like texture of soft chocolaty goodness. Make them into bars and place them on a well oiled pan, I bake them at about 350 for about 10-15m just to give them a bit more stability, then freeze them for a few hours.
These VEGAN POWER bars keep well once frozen and are loaded with nutrients. They make a great snack between meals to keep your energy up.
It pisses me off when I see people posting pictures on facebook or whatever of some cute kitten or puppy doing something hella adorable. It’s not that I don’t like kittens, pups or other animals, in fact quite the opposite. I am Vegan, and have been for over a decade now. And I have adopted and cared for a number of rats over the years, and wish I could foster a dog. This is why the cute kitten photos have got to stop!
You see the interweb if full of adorable kittens and puppies. BUT SO ARE THE SHELTERS! Every eleven seconds a perfectly healthy dog or cat is put down because they haven’t been adopted (source Humane Society) and the shelters simply don’t have space and funding. So when people post pictures of some internet meme of a kitten all I can think is Hey, if you wanna post pictures of cats, why don”t you post the pictures from the website of your local shelter of an animal that needs a new home instead?
My dream is of a world free of animal enslavement and domestication; but we have a long ways to go to get there. In the mean time there is overcrowded shelters in every city full of domesticated animals that have been bread and trained to be incapable of living in the wild -never mind how many native species cats kill. Like a poster I once saw read “Keep the Cops out and the Cats in!”
We need to stop breeding animals, which means to stop funding those who profit from breeding by not giving money to pet shops and breeders. We also need to organize to shut down these breeding operations. I also believe we have a duty now to take care of the animals who were bred and domesticated simply so humans could use them (whether for food, or for companionship).
There is many ways to help, regardless of whether you have a suitable home to welcome an animal friend into or not. Shelters, sanctuaries, and rescues always need volunteers (which can be a great way to also learn new skills and get free training). They also need funds and fundraisers, and all kinds of other support. There is some really simple things you can do; whether it is putting up posters in your neighborhood of animals who need to be adopted, organizing punk shows as fundraisers, volunteering to walk the dogs, visit the cats, or simply reposting the pictures to your twitter, tumbler, or facebook page.
We don’t need more internet memes of animals when there are real, living animals sitting in cages right now. .
This interview was conducted over email by Comrade Black. Information on upcoming tour dates can be found at the end of the interview.
PE: For those unfamiliar with your past, could you introduce yourself?
YES SIR, INMATE #03895-000…oh wait, sorry, old habits…
Hi my name is rod and I’m from the desert southwest, but live in the great lakes bioregion now. I’ve spent my life fighting for the earth and animals and have just finished a 5 year period of federal supervision that prevented me from being involved in environmentalism or animal issues. I’ve spent a total of 6 years in prison for actions related to the protection of animals, and am now moving forward in my life with new strategies and tactics, that are both effective and legal. Though I walked a controversial and radical path, I no longer advocate illegal activity. That’s a personal decision that I made before with very intense personal consequences, so I’m not doing that anymore. I’m doing what a lot of people are doing now, and that’s struggling to find a way to help stop some horribly violent federal and state policies that currently are allowing for the killing of wolves and other wildlife.
PE: What have you been doing these last 7 years while on probation? Other than helping wolves, what else are you doing these days with your life?
Trying like hell to stay out of prison. When you’ve made a mark for yourself like I have in the law enforcement community, it gets real easy to get back into trouble. So I did what I had to do, I severed all contacts with the activist world, didn’t email, phone, write or do any social media with anyone with an activist past history and just worked my job at a brewery where I’m a server. I also was a big part of my children’s lives. I wasn’t in prison. I was a present father, raising children, teaching them to love life and nature. Loving life myself. I went kayaking when I could. We played in lakes and rivers, camped. I did what Geronimo and others like him had to do when they were forced to surrender and live on the rez. I will still be a father, but now ts time to stand up for the wild once again.
PE: It seemed for a while like every time you moved they were trying to put you in jail again. I had thought you retired to raise your child, What have you actually been doing during all the years where you seemed to disappear from the public eye?
No one will deny that federal law enforcement agencies had identified me as a target. Not only had I already spent 4 years in prison for Animal Liberation Front actions in the 1990’s, but in the ensuing years I had become a spokesperson for the group while continuing to organize with Earth First! And Stop Huntington Animal Cruelty. I even made it easier for them by hanging out with other suspects of federal investigations. So while I did have to go back to prison as part of a non-cooperative plea agreement, at least I didn’t get the 16 year sentence they threatened me with in trial. So yes, it was time to lay down my arms and think about my children and the future. I spent the last five years just keeping my head low and not traveling or seeing any close friends and only very restricted travel to see my family. I wasn’t allowed to visit my elderly parents in Portland, because my probation officer said all of the Northwest was off limits due to its history of radical environmentalism and animal rights activities.
Like so many other men recently released from prison, I focused on the financial survival of my family. I also got involved with my children’s school and met other parents raising children nonviolently who became friends. We tried to start a community garden near the school and introduced a zero-waste program that survives today. The last five years allowed me to be a part of my kid’s lives rather than only hear about it in letters.
Now that my federal supervision is over, I can think about acting as a responsible human being and organizing against the destruction of the wild. Here in Michigan that means stopping the recent sport hunt for wolves. That’s where the tour came in. Folks from the Hunt Saboteurs approached me offering to help build a broader grassroots campaign drawing from several movements. Not just against wolf hunts in the six states where they are now being hunted, but against contest predator hunts and control efforts by the USDA’s Wildlife Services program.
PE: A lot of people seem to see animal liberation and anti-colonial work as opposed. But to you they seem to be very deeply connected?
The connection for me comes with the concept of seeing an animal, person or mountain as part of something bigger, or whether they are just a resource to be exploited and dominated. That is the foundation for the invasion of planet earth and for me I’ll work with anyone fighting against that destruction. Here in the Great Lakes, the wolf is a sacred animal to the indigenous people. So you ave not only animal welfare and animal rights people opposed to the hunt, but the tribes as well. Combine that with environmentalist and even sportsmen against hunting and trapping wolves and you have the potential for a lot of solidarity which equals strength. The Idle-No-More movement s amazing and supporting indigenous peoples engaged in struggles against colonialism is vital or they are going to be marginalized and silenced. All us parties affected by the same Invader need to build stronger alliances and push back in the legal channels we have left.
PE: I asked David Barbarash, a former ALF spokesperson what he would want to ask you if he was interviewing you. He wondered if you regret any of the actions you participated in over the years?
Ahhh, the regret question. Who doesn’t have regrets? But if the interviewer is evading asking me more directly if I regret my illegal actions on behalf of wildlife, I’d have to say no I don’t. I could be cheeky and say I regret not sinking the third whaling ship with the watchman aboard, or finding more lion snares, but that’s kind of how I feel…I’d never want to hurt anyone, but with so many victories like wolf recovery being reversed, I wonder whether its less about “winning” and more about simply standing for what you believe even when its unpopular to do so. It wasn’t popular to take the actions I did, but I did them not with the intention of winning any popularity contests, but to save some lives…however temporarily that might have been. And I don’t regret that.
PE:David also wondered if you would share your thoughts on whether people’s activism may be motivated by past experiences of trauma or anger, and how that affects their actions?
I think this has to do with what I said about the connection between animal and Indigenous issues. A lot of people relate to animals and nature because they are ground up by the same machines. In that way, I think a lot of people are empathetic to animals and can relate to them because we all have a bond with animals some time in our lives and like children, we believe it is wrong to abuse them. But if your saying that such activism attracts unhealthy or unstable people, well I’ve seen that too.
PE: I have read that you became vegan and started working to defend animals after listening to punk music, in particular the song This Is The ALF by Conflict?
That’s kind of funny because its only partially true. Here’s the real story. I began working to protect animals when I was 12 and listening to Paul McCartney and John Denver. Punk music didn’t come until I went overseas on Sea Shepherd in 1985. I started fighting against whaling and the Canadian harp seal hunt after being exposed to both through dramatic direct action campaigns by Sea Shepherd and Greenpeace. In England, the Sea Shepherd crew included hunt saboteurs who were also vegetarian and vegan. They were the first ones to lead me to question my beliefs about all animals. I had tremendous respect for members of the American Indian Movement who were still fighting colonialism, then I witnessed nonviolent civil disobedience used in anti-nuclear protests, but these people exposed me to the principles behind the Animal Liberation Front, and that’s where “This is the ALF” comes in. After working on Sea Shepherd in port one day, some hunt saboteur volunteers had me over to listen to music. I couldn’t understand a word of what sounded like screaming, but they handed me the album cover which had the lyrics and I wanted to join. That’s when I went vegetarian and convinced I would start an ALF group.
PE:Did you grow up around animals? When did you learn your love for animals from?
I believe everyone has an inherent compassion for animals. It’s just the question of whether it gets repressed by institutionalized thinking that convinces us to see animals another way. I guarantee that if you switched babies between hardcore hunters and vegans, each child would be raised with the corresponding parent’s worldviews, at least while they were children. But if nature is allowed to prosper, compassion for animals will come to anyone. The only thing unique about me s that I chose a path of action that made my compassion more noticeable.
PE: Do you still see punk or other music cultures today as having radical potential to radicalize youth
I’m sure that’s true, but I don’t have my finger on that pulse. I’ve always had my movement musician favorites, Dana Lyons, Alice DiMicele, Jim Page, Joanne Rand, Casey Neil and many others whose music was a kind of soundtrack for my life in the 80’s and 90’s, but I don’t know who is leading that charge anymore. I believe that music is a sacred medium to reach people and I still love listening to any new song with a story sympathetic to animals or nature, because you know that we are not a minority and those kinds of songs are received well.
PE: What is hunt sabotage?
Hunt sabotage has evolved for me over the years. It began with my English friends who sabotaged British hound foxhunts with false scent trails and horn calls, then it evolved to similar tactics in America to interfere with desert bighorn sheep hunts. I’d say hunt sabotage is nonviolently interfering with the recreational killing of wildlife. I was arrested in 2004 for sabotaging a mountain lion hunt and went to prison for 8 months. Now hunt sabotage means something different for me. It means utilizing any channel you have available to stop not just individual hunts, but entire hunting seasons. Its very dangerous confronting armed men in the woods, but we can sabotage hunts by getting involved with the agencies that establish hunting seasons and begin to lobby to have the views of the non-hunting majority represented. These agencies are supposed to be following principles of conservation that recognize that wildlife is a public trust resource and as such the opinions of non-consumptive “users” matters. Presently the states where wolf hunting and
trapping was recently enacted, the state wildlife agencies have cosy relationships with sportsman’s groups. It’s not a unique situation. The hunters through payments for licenses and tags provide the budget for those agencies, so they tend to manage wildlife with the needs of hunters as a priority. So for me, hunt sabotage is any tactics or strategy that aims to stop the recreational killing of wildlife.
PE: What is the reason they are intending to kill the wolves? Can you talk a bit about the campaign?
In Michigan, the justification for the wolf hunt is that wolves are preying on livestock and hunting dogs as well as being seen in the neighborhoods of some rural towns. This is what was said leading up to the hunt and then when it began, we discovered that 90% of livestock depredations in Michigan were at one farm where the farmer practiced horrible farming practices. Cattle that died were left in pastures and when wolves were attracted they were blamed for the deaths and permits issued to kill them. This one farmer also received over $60,000 in compensation for his livestock losses and was recently criminally charged with animal abuse. One of the other justifications was the killing of “pets” which means dogs trained to chase down bears. Bear hunters place bait piles to attract bears, but they also attract wolves too sometimes or are placed in areas where wolves have their dens. These hounds are released to chase bears through wolf territory and occasionally get killed when they do this. But that’s not the wolf’s fault. Then we have the state’s wildlife agency lying to the media about the level of danger wolves were posing to humans in one town and those lies being repeated by a state representative to justify the hunt to the legislature. And on top of this, we have laws in Michigan which already allow hunters or farmers to kill a wolf they witness attacking their animals. In addition, the USDA’s Wildlife Services has been called in to kill over 20 wolves in recent years in Michigan. So that’s what we are fighting. We are opposed to the indiscriminate killing of wolves and we want to see wolves returned to endangered species listing.
PE:It seems a lot of people see wolves as a pest, or a threat to be afraid of. Do you find it is hard to convince people wolves need to be protected?
I don’t think its hard for people to get this issue. We’ve learned it before after we eradicated wolves the first time. Society as a whole has changed, but the agencies responsible for livestock and wildlife refuse to evolve and reflect those changes. And these agencies have little accountability. People understand that predators play a vital role in maintaining the health of prey animals like deer and elk. What I’ve been hearing is people asking, “why are people still killing wolves?” In addition to the role predators play in the ecosystem, I also believe they should be protected because we still don’t know a lot about them. The campaigns of persecution have continued literally since Europeans first arrived, and I think we should demonstrate a little human evolution by no longer waging such a war on wildlife. Wolves returning to the landscape is a success story in endangered species preservation that desperately needs to be defended right now.
PE:Anthropologist Layla Abdel Rahim writes about how the idea of a predator is a problematic construct, because the animals don’t see other animals as prey all of the time – but rather just as other animals most of the time and only as prey when they need to feed. I wonder what you think of this and if you think using scientific categorizations such as apex predator is at all problematic?
Well, let’s see where else do we use that word? To describe sexual predators! So undeniably, there is a negative connotation for some people. But yes, we allow science and taxonomy to frame our relationship to animals when the relationship can be so much more sacred. It’s a agreed upon concept to call some animal relations “predator” but we should also question our personal and spiritual relationship to animals. Not just because I am indigenous, but I also gravitated towards the way native people viewed animals. It was never demeaning, it was always on an equal standing. The animals were (and still are) people too, or people are animals too…Wonderful stories of mysticism and magic that sounded better than Bible stories to me.
I love to be educated and read wildlife agencies reports on wolf management, but at the end of the day I choose to see the wolf as my sacred relation. And as a resident of Maa’iigan’s homeland, I feel an obligation to speak up among the humans when the wolf’s future is at stake. Yes, because they are a apex predator who helps hold the ecosystem in balance, but also because they are the sacred brother/sister to the Anishinaabe who still call this place home, and wolves and coyotes and other predators are just mega-cool…
PE:How can we build bridges between Indigenous resistance and movements for animal liberation?
By first, not being so fucking judgmental of people who eat animals. Long before there was an animal rights movement, there were indigenous peoples defending the earth and her animals with their lives. And they still are! Just because they eat meat doesn’t make them the enemy. Until we learn tolerance we will continue to be disenfranchised. It doesn’t mean WE have to be like them, but there’s such beauty in diverse worldviews that all hold nature and animals on the same level as us. It is the oppositions worst nightmare for us all to be unified against their policies that destroy the same world we all love.
PE:How does being a parent change things now for you?
I heard this story where a young warrior wants to be at the front of the war party, in the thick of any fighting, but when you’re a little older, you let the younger warriors lead the battle, and then when you’re a little older, you’re fine being in the rear guard and when you’re a little older than that, maybe you’re crouching behind a tree or rock watching to see how things are going before jumping into the fray… I think it’s like that for me. I’ve been in enough battles, I’m not an adrenalin junkie doing this for the thrill. I’m a middle-aged man with kids dammit, and I have to take care of them to be a warrior, that’s why indigenous resistance exists, to protect our families and communities. It’s always been about protecting the vulnerable, the young and elderly, it’s the same way in our struggle.
We are trying to protect people and the environment for the good of all, so that we may simply maintain our right to exist. Being a parent has given me a deeper understanding of the need for a long-term sustainable strategy for fighting and living. I also know that those I might come into conflict with are also trying to do the same thing, eke out a living and protect their families. So that means not being so adversarial, and being less willing to fight, and more willing to try and work together first.
Having children has made me a better warrior, because I’ve realized when you’re willing to defend something with your very own life as many father’s are prone to feel, you understand the motivational power as it exists in nature where many creatures are driven by the same strength of love. Because that’s what it’s about for us, about defending what we love. And if we can’t experience that raw passion and love for something close to us, then we’re dead already. I’m not ready to give that up. It’s also why no struggle can be real unless its inclusive of people raising children. People with dominating, destructive worldviews have been breeding like crazy, we need some kids to be raised in the new old ways…
PE:You spent a lot of time in prison, and on probation over the years. Can you talk from your experiences about what is effective prisoner support, both when people are in prison and when they get out? Is there any advice you would give to people who might be looking at doing time?
First, advice to people looking at doing time. Don’t have children. Going to prison doesn’t just effect you, it effects those who love you, so be prepared to put them through incredible trauma and suffering too. Don’t think you can maintain relationships while you are in prison. The best you are doing is sharing your traumatic experience. There is nothing good about going to prison. It should be avoided at all costs.
Once you are in the system, your purpose is no longer the survival of your family and community, its about your own survival. That’s what I experienced and that’s why I’m grateful to be able to be organizing again and am very conscious to not step over that line into anything even remotely illegal. It’s simply not worth it. We have to constantly be doing a cost/benefit analysis of our modes of resistance and weigh whether its a sustainable strategy or not. If our tactics result in our bravest warriors being imprisoned for years, then its time to rethink. It doesn’t mean we condemn our past tactics or strategies, it just means we evolve to our changing environment. Like coyotes or wolves.
PE:There has been a dramatic rise in ALF actions over the last year, bands like Los Crudos and Earth Crisis are touring again, and now Rod Coronado is back on tour encouraging activists to get active; kinda feels like the 90s again. How do you figure the current state of radical movements compares to past decades?
I don’t think it’s a resurgence, it’s the survival of our struggles. Some of us might have gone to prison, but the need for organizing never went away, and thankfully brave people are following a very dark time for the radical environmental and animal rights movements and pushing forward. I don’t think we can compare this to past decades because twenty years ago 9/11 hadn’t happened and we weren’t labeled as terrorists. We have to evolve and recognize that there are strong forces out there that want to treat us like criminals rather than the harbingers of social change. So in that way, I can’t say what the state of radical movements is like because I don’t consider myself radical anymore, nor am I up on their progress. I hear about infighting, the debates on issues that distract us from being a broader more public movement that focuses on solidarity building issues with people we too often call the enemy. I’m just trying to share with the new generations of activists out there what I’ve learned and help them realize the cost-benefit analysis of doing actions that won’t lead you to prison. There’s a time and place for everything, but right now its time in the US to reclaim the public process in regards to wildlife issues and do something completely different. In a way, organizing in these old fashioned traditional ways can be very radical because its a strategy that has been left to very conservative people.
PE:Can you talk a little about your history with wildlife defense and hunt sab?
My first hunt sabotage actions were in England targeting foxhunts and badger baiting back in 1985. In 1987 we started a hunt saboteurs group in California to interfere with trophy desert bighorn hunts. A lot of my ALF actions were on behalf of predators, the most prominent being our actions against the fur farm industry and our Don Quixote-esque raid on the USDA’s Predator Research Facility in 1992. We destroyed the laboratory, but they just rebuilt it bigger, but at least a few coyotes got away that night.
I returned to opposing trophy hunting in 2002, going into the Kofa National Wildlife Refuge in Arizona to interfere with desert bighorn sheep hunts. We spent winter weekends searching out a handful of trophy hunters across a huge desert mountain landscape. The bighorn sheep hunt sabs were the perfect balance of effectiveness and experiential bliss, because the desert is beautiful in winter time.16 mile hikes looking for hunters, seeing the sheep themselves, and other wildlife, you are literally seeing what your fighting for. We also began going to wildlife agency meetings, giving testimony on hunts we were opposed to and documenting illegal hunting in the field.
It culminated in 2004, with the very public hunt interference against attempts to remove mountain lions from the Sabino Canyon National Recreational in the Coronado National Forest outside of Tucson, Arizona where I lived. Public opposition to the hunt was overwhelming, and the whole city knew the only thing standing in the way of the state and federal lion hunters was us Earth First!ers. We spread false scent trails with mountain lion urine, and I was chased down with a helicopter after we sprung a lion snare. I was sentenced to 8 months in federal prison for that one.
The most effective campaign we did was against the hunting of sandhill cranes which winter in southern Arizona. We would lay in cornfields between hunters in blinds and incoming cranes who upon seeing us waving our arms or reflective mylar would veer away from the hunter’s. The best part about it is that never once did we get caught. When we did interact with hunters, it was as fellow hunters as I always have the appropriate tags and licenses. We also documented the hunt, including cranes attempting to aid their wounded relations. We also solicited public comment on the hunt at birding events and repeatedly testified against the hunt on ecological grounds that it wasn’t sustainable or necessary. Once again, it was amazing just to be in the fields watching thousands of cranes flying overhead.
I had wanted to continue the campaigns against trophy hunts in Arizona, but then I was overtaken with my legal defense on not just the lion hunt front, but for a lecture I gave defending arson the same day an ELF fire caused a $60 million fire in San Diego. So that’s why now I’m jumping on board to help wolves now, because I think the same strategy can work, to participate in the process of changing policy by attending public meetings and calling on these agencies to reform to reflect the interests of citizens who appreciate wildlife as a working component of the environment, not only as some kind of resource.
The Anishinaabe of what is now called Michigan state in the colonial tongue are opposed to the killing of any wolves on their territories, and wish to make their territories a wolf sanctuary.
This was the message that Rod Coronado (Pascuae Yaqui Nation) just toured speaking about. He is working with others to form a grassrroots campaign to stop the killing of wolves, and has begun working with the Anishinaabe to assist them in their efforts to protect the wolves within their territories.
From what Rod said, The Anishinaabe come from a deep spiritual connection to the wolf, and the wolf is sacred to them. Rod is hoping to help them raise funds to put up signs designed by the youth of the Anishinaabe community; declaring their territories a sanctuary and forbidding hunting. As well as hoping to help in many other legal ways. He, and the NW Hunt Saboteurs are doing talks and workshops around the country to protect wolves everywhere, and to build diverse strategies to save the wolves from both sport hunting, and from being “destroyed” by government departments which are funded primarily by hunters and ranchers.
I just followed 3 days of the Rod Coronado/Hunt Sab tour, and it was an amazing experience. I hope I can find ways to assist in their work, as well as ways to bring back what I learned from them to help in campaign in my own community.
The first time I met Rod, his brother was with him, and his brother asked me “so what do you hope to get out of these talks.” I had no answer – but I am glad he asked as I think it made me more conscious and receptive, and has helped me to remember this is not about what I can get, but what I can do with that to give back.
Watch for the upcoming exclusive interview with Rod on Profane Existence
Upcoming Tour Dates:
Tuesday February 25th Buffalo NY TBA Wednesday February 26th Buffalo NY TBA Thursday February 27th Boston MA TBA Friday February 28th Brooklyn NY TBA Saturday March 1st Philadelphia PA, at Wooden Shoe Book store. 704 S. st 7:pm Sunday March 2nd Philadelphia PA, TBA Monday March 3rd Saratoga Springs NY, TBA Saturday March 22nd Animal Liberation Forum (Long Beach CA) Sunday March 23rd Animal Advocacy Museum in Pasadena CA. Tuesday March 27th Humbolt State University
The Bunny Alliance will embark on the Gateway to Hell Tour this holiday travel season to demand that Delta Air Lines end its support of animal research and help stop the transport of animal to laboratories.
On December 26th, the founders of The Bunny Alliance will set out on a nationwide tour to hold Delta Air Lines accountable for its role in the vivisection industry. During this Gateway to Hell Tour, The Bunny Alliance will coordinate demonstrations at every Delta U.S. airport hub and at the Delta Headquarters in Atlanta, GA, as well as organize activist trainings for each tour stop.
The Bunny Alliance is targeting Delta Air Lines because it is in a strategic partnership with Air France and is its North America representative—and Air France is one of the last commercial airlines to continue the practice of shipping animals to labs. The campaign against Delta is to demand that they force Air France to place a permanent ban on the transportation of all animals being shipped to vivisection labs across the world.
The tour demonstrations will call on Delta Air Lines to stop Air France’s transport of animals to labs, garner media attention about the role of the airlines in vivisection, and educate holiday travelers about the animal cruelty that Delta supports. Additionally, the trainings at each tour stop will teach local activists about the campaign and how they can be involved. The trainings will also include “know your rights” and other activism tips, as well as information about how to act as a legal observer and deal with law enforcement at demonstrations to keep activists safe.
The Gateway to Hell Tour is being organized by the co-founders of The Bunny Alliance, Amanda Schemkes and Jordan Ezell. Amanda and Jordan have both been involved in the animal liberation movement for several years and have extensive experience with activism tours and anti-vivisection campaigns.
When I was a kid Halloween was by far my favorite day of the year. I have a distinct memory of the year I got chicken pox, I was 4 years old living in Ardrossen Alberta, and oh boy was I upset that I couldn’t go trick or treating with my older sister. She shared the candy with me, but it just wasn’t the same. Every year my mother would take me to the thrift store to find a cheap ski-suit, then come Halloween I would get on 2 pairs of long johns, don the ski-suit, and my mother would get out rolls of masking tape to cover me head to toe – I went as a mummy, with the help of mommy. And since I couldn’t bend my knees or elbows, I walked like one too!
As I got older, the costumes became more complex. My mother hand sewed me a Beetlejuice costume when I was about 12, and I spiked my hair for the first time (using green Halloween hairspray). I remember one year working for weeks with liquid latex to hand make a Halloween mask for my Lich costume (a Lich is like a zombie mage from D&D, what happens when evil wizards take a potion to extend their life at the cost of dying while staying alive so they can continue to gain more power). One year I went as the Devil, and even spent hours dying my skin red with watered down food coloring which stained for weeks, but looked awesome! Or there was the year I dressed up as a mafia guy, including a Tommy gun I spent week making, with a copper pipe barrel, coffee can magazine, and oak, hand cut and stained rifle butt. The cops pulled me over to confirm it wasn’t real – and of course to run my name for warrants – cause you know, they are assholes. That incident lead to its own humorous story, but I will tell that one another day.
Eventually I began setting up Halloween parties as a community event. This was really the first DIY organizing I ever did, years before I ever organized DIY all ages punk shows or anarchist bookfairs. I would rent a hall, get my (former) friend Pat to DJ, and my friend Yvonne to run the bar (this was years before I went Straightedge). People donated to get in, and the bar would usually break even, even after the costs of a liquor license and me setting the prices far below normal. The majority of attendees were people I played Vampire or D&D with.
The reason I loved Halloween so much as a kid, and even until I was a young adult, was that it was the one holiday where you could be dark, dress up scary, as something evil. Where you could embrace all the things normally frowned upon in this fake Christian and legalistic culture. It was the day the freaks, geeks, artists and picked on kids could shine. It was DIY, and encouraged youth to be creative, and use their imaginations. And it was the only holiday where you went out into the community, often with friends to meet your neighbors, and knocked on the doors of other people (who you would threaten with pranks if they didn’t give you candy). Every other holiday meant staying home with family to celebrate some weird depiction of a dead deity and gorged on dead animal carcasses. On Halloween, instead of consuming a carcass, you would try to create a costume that made you look like one! Halloween for me was the collective accumulation of everything missing from every other day of the year all wrapped up into one dark night. I was always drawn to darkness, just as I was always drawn to be creative.
But Halloween has been recuperated by the consumer capitalist mainstream and drunken party culture. Now it exists as nothing more than another excuse to buy more junk (made by children in a sweatshop in China), consume, and get drunk. Whereas the costumes of my childhood were mostly homemade, even if people occasionally bought a mask or the fake blood, or whatnot, there was always a DIY element to it; now the norm is to purchase your costume at the mall, 100% plastic shit, shipped from overseas, and throw it out the next day. Mom’s and dad’s no longer take their kids door to door in many cities, as the fear of poisoned candy and sexual predators has become so pervasive (even though no one has ever actually poisoned candy to hand out, and the vast majority of child molesters are family, close friends, or people given authority over the kids; not a stranger in the bush) that the new tradition for many parents is to drive their kids (in their gas guzzling SUV) to the mall where they go store to store instead of door to door, and managers or employees of corporations hand out candy along with promotional materials. Because as we all know, Corporations are far more trustworthy than the people who live down the street from you.
For young adults and teenagers, the new trend is a mix of sexist shit costumes such as “Slutty Nurse,” or “Breast Inspector” and the always popular cultural appropriation and other racist ‘costumes’ such as white people wearing blackface. And have you noticed the disturbingly sexualizing Halloween costumes being marketed for young girls these days? Costumes become more and more sexualized by the year, for both adults and children. From “Slut Shaming” to sexualizing children, the corporations who make and sell this shit have no problem profiting off of rape culture. Just as the bars have no issue with profiting of addiction, and binge drinking.
Then of course there is the Halloween candy, made of shit and chemicals that are toxic, glued together with processed sugar, and often containing the milk of abused cows or other products stolen from the bodies of animals which our species domesticated who live tortured lives in industrial farms and feedlots before being shipped to the slaughter house. This poison cocktail then gets wrapped in a couple sheets of plastic “to make sure it safe from contamination” before being shipped halfway across the world so you can give it to kids to ensure they become addicted to sugar. TRICK OR TREAT!
Even the horror movies have gotten worse, turning into movies that fetishize and sexualize torture for 2 hours straight.
Over the last few years I have pondered various strategies to try and re-appropriate what is left of the once very DIY and community oriented former Pagan holiday. As much as I am disheartened by what it has become, I still do see some hope in the darkness. The continuing popularity of the Halloween screenings of the cult classic The Rocky Horror Picture Show give me some hope, and honestly dressing up in drag and throwing toast in the air can be quite a blast! The overt queerness of Rocky Horror may be what has saved it from being appropriated and recuperated entirely by this consumerist and homophobic culture.
I use to see some possibility as well in November 5 – Guy Fawkes Day, before the iconic V mask became mass produced and adopted by the right wing Libertarians and conspiracy theorists who never bothered to read Allan Moore’s anarcho-antihero epic, nor taken the time to learn the real history of the Gunpowder Plot to blow up Parliament. But alas, I have given up on Guy Fawks day after burning only 1 effigy of Steven Harper.
And of course there is the Pagan revival, people going back the roots of Samhain. There is definitely something encouraging about people, especially settlers on stolen land, wanting to go back to their roots. The potential for decolonization is there. Yet I am not entirely sold on this either, as those pagan roots are often from cultures that have already engaged in the domestication of animals and plants, and worship warlike patriarchal gods, or gods who offer the control of nature for faithful servitude. Spirituality has also been largely recuperated by civilization and turned into an escapist retreat from taking action and creating change. Then there is the questions of cultural appropriation whether it is neo-pagan Wicca and reinvention of Samhain, or the appropriation of Día de Muertos.
Another thing I have attempted with limited success is to organize sober spaces that are alternatives to the drunken Halloween party culture. There is many people that can’t be in spaces where alcohol is, whether it is cause they are struggling with addiction, a youth who legally is not allowed into a space that sells booze, or someone who just doesn’t like being around drunks or doesn’t feel safe around them do to past experiences.
A new idea I had this year was to make posters which read in large text something along the lines of:
“GET TO KNOW YOUR NEIGHBORS
Halloween is suppose to be about building community
DON’T TAKE YOUR KIDS TO THE MALL
trick or treat & meet the people you live next to.”
Another idea I have played with is to make vegan treats, which may not be healthier but are a lot better than the toxic corporate crap candy most folks are handing out to trick or treaters. I have a simple recipe for Vegan rice crispy squares for example, and I thought if I was to make them with a note attached explaining who made them, why, and all the ingredients including a phone number and address to accompany my name; perhaps, just maybe, parents would let their kids actually eat them??? A connected idea to make this one work better, was to make a batch of Vegan Chocolate Chip Cookies, using Sarah Kramer’s awesome recipe, in about august/September, and make a note with the ingredients that reads “hand made for you by your neighbor,” then take these door to door and hand them out for a few blocks, as a good opportunity to get to know the people who you share geographical locality with. This way not only do you meet them which can help build community, but also make them more open to homemade candy come Halloween.
The other type of strategies would be to find ways to use the current consumer culture and appropriate it’s energy for anarchist purposes. Thousands of people in the streets wearing generic disguises can offer a perfect smoke and mirrors type of potential for low level warfare against capital. Although with the enormous police presence and normalization of snitch culture amongst yuppies, there are some real risks to this. Alternatively one could try to use the trendy hipsters as a funding base for anarchist projects. Put on an event or sell something targeted towards pop culture (Zombie paraphernalia?) and use the money from it to pay the rent on your infoshop, to restock your punk distro, buy media or AV equipment, send to prisoners, or to cover travel to conferences, summits, or elsewhere for people who should be there but can’t afford it. There are many projects that are in constant need of funds in the anarchist movement. However, this strategy also runs into some risks of recuperation or wasting our energy on projects that don’t help further our own.
Halloween has been reduced from the night to creatively celebrate horror and the dead to a dead holiday where zombies dressed as in costume celebrate the death of creativity and consume the horrors of capitalist civilized reality. Is it time to bury this tradition? Or can transform into wild beasts and enact a séance to resurrect it from the death that is this modern reality called of civilization and destroy the monster called Leviathan?
This is a dish I learned to make 6 or 7 years ago. Originally, to my knowledge, my friend Pablo invented this dish. But he never wrote down the recipe, and I have repeatedly re-worked it over the years. So here is my version, with thanks to Pablo. What’s great about this recipe is that you can make it and it will be vegan and gluten free and high fructose corn syrup free with no weird specialty foods needed. I’ve been cooking it a lot lately for family dinners at the Wingnut Anarchist Collective in Richmond, VA. We also recently made it with Food Not Bombs for an event we were catering. You can eat this plain, or in wraps with rice, or on bread for sandwitches etc. I personally prefer recipes with lots of room for customization.
Pulled Sweet Potato Bar-B-Que Wraps
Serves 4-6 people (depending on the size of the potatoes) (with leftovers duh yummy)
You will need: a cheese grater, knife, cutting board, pot, large frying pan, pot or rice maker, etc.
For the dish
4 sweet potatoes
2 yellow onions (or more to taste)
1 head of garlic
1 bag of spinach
1 pack of tortillas
3 cups of rice
bar-b-que sawce – You can buy store bought sauce if you want. But I highly recommend making your own. Typically I don’t use a recipe for my bar-b-que sawce. I make mine from memory and taste as I go. And we all know bar-b-que is a helluva personal, important thing. North carolina style is very vinegary, other styles are very mole-asses or ketchup based. I combine them all for the best flavors. To make my bar-b-que sawce you will need
1/2 cup apple cider vinegar (I recommend Braggs) (other vinegars can work, I just prefer apple cider)
1 small can tomato paste or more if you like a super tomatoey sawce
ketchup w/out high fructose corn syrup – not necessary if you use more tomato paste or like a more vinegar based bbq
Step 1- Put rice on, however you prefer, stovetop or rice maker. You can pretty much use whatever type of rice you prefer for this as well. Go wild.
Step 2- Start shredding the sweet potatoes on a cheese grater. You are making shreds of sweet potatoes, similar to hash browns, and resembling pulled pork bar-b-que. Shredding potatoes on a grater is hard work and can make your arm super sore. Trick a friend into doing it! (they’ll be happy to have helped when they get to eat it)
Step 3- Dice the 2 onions and garlic to taste, put in a sauce pan with some oil to simmer.
Step 4- Once the garlic and onions have started to carmelize, begin to add in the other sauce ingredients. How thick, how spicy, how sweet, how vinegary your sauce ends up is up to you. Keep tasting it as you let the sauce simmer. Add ingredients as you see fit. If you have and bbq rubs or similar spices you might want to add those too.
Step 5- Put all your shredded pulled sweet potato in a frying pan with some vegetable oil and start frying it. Once its about half way as soft as you want the potatoes, add in the bbq sauce! You want to have enough sauce to keep all the sweet potatoes well lubed. If you realize you made too little sauce you can always bulk the sauce up as you go, throwing in more vinegar/molasses/ketchup/etc. Just keep tasting it and try to keep it to the ratio you like. If you make lots and lots of yummy sauce you can have extra for people to add to their wraps as they prefer.
Step 6- Once you have the rice and sweet potatoes cooked, assemble burritos with raw spinach, rice, and bbq in tortillas. Or eat it however you like. It is very deeelicious.
Variations- add tofu cubes or carrot shreds into sweet potato bbq mix. Or use jalopenos in the sauce, with the potato pulls, or raw in the wraps.
Hope you eat up in good spirits with good company and use the energy to do positive things!
Step 7- Smash the patriarchy and tear down capitalism!
I only began eating quinoa about a year ago, but since I started I have quickly learned to love it and been constantly surprised that many others don’t! “I tried liking it” or “it’s rather bland” are common replies I hear from people when I ask if they like quinoa, some are even more crass making statements like “you actually like that stuff???” Yet whenever I make quinoa for one of these folks the response I get is quite different “wow, that’s good, how you make it taste like that?”
Truth is, cooking quinoa and making it taste awesome is really fucking easy. Quinoa (pronounced keen-wah for those who are new to it) is super quick to cook, and super healthy, a super food loaded with great nutrients and a complete protein. So making it part of your diet can help make being healthier a hell of a lot less work. And don’t worry, for the poor folks out there quinoa doesn’t have to costa lot if you follow the advice Emma Goldman once offered to a group of poor workers “Ask for work. If they don’t give you work, ask for bread. If they do not give you work or bread, then take bread.” In other words what I am suggesting is that if you can’t afford good food, don’t eat shit, just take what you need. Big corporations steal from the workers on all levels, then fuck over the consumer (also generally a worker) by overpricing, so don’t feel bad about taking what you need. The simplest way is to buy from the bulk section and mark it down as something similar looking like bulgur wheat or couscous or whatever. Look for the teller in training, or if they have those electronic self serve tellers use those. Even if the teller notices, most will not say anything as they are not paid enough to care.
So here is how I cook it to make it taste awesome.
The most basic method is to cook it kinda like past or rice. I start by pouring some quinoa into a mesh tea strainer, then rinse it under the tap until the water runs through easy. I then throw it in the pot on medium heat and let it fry for a few seconds before adding water. I just add water like I would to pasta, and I am not the type to measure.
At this point I ad bouillon, I use about half a cube. Many of the basic soup bouillons happen to be vegan, even the ones that are chicken or beef flavored, just check the ingredients.
Next I add some black pepper, and if I have any ground garlic, I toss it in too. That is really all there is to it… Sometimes I also like to throw in some dried stinging nettles, which you can either get from a tea shop or you can just go outside and pick some and dry them. Fresh nettles work fine as well as long as you cook them for at least 8 minutes. The nettles are optional, I tend to like how the grassy flavor of the nettles compliments the grainy taste of quinoa and pepper. Cook it until the water is out, and I tend to turn down the heat to ¼ when it begins to get close. When the water is gone, fluff it with a fork.
This is the most basic way I cook it, it only takes about 15 minutes, and this type of quinoa is perfect for putting on a wrap with other veggies, or to eat alone.
I also like to sometimes add canned beans in tomato sauce to the quinoa right when it is just about cooked. Another similar addition is to mix in frozen mixed veggies (like the mixed peas, carrots and corn bag they always seem to give you at the food bank) when the quinoa is nearly cooked.
One of my personal favorite dishes to make witch is very easy and tastes great using quinoa uses quinoa with wild rice and lentils.
I begin by pouring wild rice into a pot, add lots of water (more than you would for other rice). Heat should be on medium. I add the soup bouillon cube at this point, then take off and do something else for a while, wild rice takes a while to cook so it is good to go do laundry or check email or plan an arson (JUST KIDDING 😉 ) while it cooks. After about 20 minutes, I add quinoa, I like using red quinoa with this variation if I have it, but any kind is great. I also add lentils at this point. It will take about another 15 minutes after this, so I add some pepper, or garlic, then go off to play video games or write a letter to a prisoner, or whatever. Again I cook it until the water is gone, then it is done. Simple.
I generally like it as is, but if you want you can always add a bit of soya sauce or other stuff to your taste.
It is with great enthusiasm that we are announcing the 2013 speaking tour for anthropologist, unschooler, and anarchist Layla AbdelRahim. Layla will be touring with her new book Wild Children – Domesticated Dreams through various communities in the Cascadian Bioregion.
We are still booking dates. If you wish to organize a speaking engagement with Layla in your community please get in contact: email@example.com
Tour dates so far:
Tuesday October 8, 5:30-7:00
Kwantlen Polytechnic University Surrey BC, Unceded Coast Salish Territories Crime and Reward from an Anarcho-primitivist Perspective.
Saturday October 12, Venue TBA
Vancouver BC, Unceded Coast Salish Territories The Insidious and Resilient Narratives of Domestication: Pitfalls to Watch for in Autonomous Learning Zones.
Tuesday, October 15, 7pm,
Camas Books – 2620 Quadra St,
Victoria BC, unceded Lekwungen Territories What’s in a Class? On Reproduction of Gender, Species, and Ethnicity as Categories for Labour and Consumption.
Friday, October 18, 7pm
University of Victoria Victoria BC, Unceded Lekwungen Territories The Ship of Fools as a Place of Spectacle, Healing, and Education where the Wild are Sent to Die.
Still seeking dates in Portland, Olympia, Eugene, and Seattle.
Full presentation descriptions:
Crime and Reward from an Anarcho-primitivist Perspective.
George Zimmerman’s acquittal in the shooting death of Black teenager, Trayvon Martin, this summer came as a surprise to many mostly because the civilised believe words and focus on language rather than on praxis and consequences. Namely, civilised people see the judicial system with its verbose process of trial as a system of justice and in the eyes of those involved in Zimmerman’s trial, there was “no evidence beyond reasonable doubt” that Zimmerman acted within the confines of the American law. The question thus was not whether killing someone was wrong, the problem that was to be resolved in this system of justice was whether the killer had the right to kill.
In this lecture, Layla AbdelRahim discusses the civilized premises that construct the human animal as predatory and thus centers murder in anthropology itself and reinforces the predatory narrative. Furthermore, this predation is structured by the classificatory system of civilized epistemology that categorizes groups of living and nonliving beings, whether human or not, as “resources” and “consumers” thereby excluding whole groups and immense suffering from the public discourse on justice. And as discussed in her book, Wild Children – Domesticated Dreams: Civilization and the Birth of Education, this predatory narrative is reinforced by both the medical sector and the system of education.
The Insidious and Resilient Narratives of Domestication: Pitfalls to Watch for in Autonomous Learning Zones.
Not only has the hierarchical project of domestication and civilization existed for the past ten thousand years, it has been expanding globally, engulfing more and more territories and bringing the world to a state nearing the brink of collapse of biodiversity and self-sustainability. This colonizing project has not been accepted passively. It has met strong ideological, epistemological, socio-economic, and physical resistance on both individual and social levels. Nonetheless, civilization has reached an epidemic level largely owing to its misconstruction of “knowledge” about human nature and the world. In her research, Layla AbdelRahim applies concepts from biology, anthropology, ethology, and sociology to examine the mechanisms by which socio-cultural narratives and material cultures reproduce themselves through domesticated bodies, minds, and desires. In this workshop, Layla will identify these mechanisms of perpetuating domesticated “unknowledge” and will engage a discussion on resistance to its narrative.
How do we know the world? How do we relate to the world and to our knowledge of it? Today, most people around the world believe that we cannot learn how to live in the world without having gone to school and received an “education”. However, what is this “education”? What is its content, its method, or its purpose?
Education is a systemic production, reproduction, and transmission of specific socio-economic constructs about humans, society, and the world. These constructs are then passed on as “knowledge”, which ensures the coexistence of epistemological classes as socio-economic classes in a hierarchical paradigm. Civilised science prioritises Cartesian thinking that divorces “reason” from “emotions” precisely because empathy with the exploited, the suffering, or the consumed will interfere with the project Civilisation.
In this conversation, Layla will discuss the underlying premises in scientific thinking about the world as a system of domestication of human and nonhuman resources for production, reproduction, consumption, and ultimately devastation.
The Ship of Fools as a Place of Spectacle, Healing, and Education where the Wild are Sent to Die.
The Medieval European allegory of the Ship of Fools was more than a metaphor or a literary ruse to critique the Church and the state. In Madness and Civilization, Michel Foucault argues that this trope was also a real socio-political tactic used to cleanse the civilised space by isolating the “mad” or the “unreasonable” from “society”. For civilisation, “reason” has two constituents: raison d’être and sanity. The sane are here defined as those existing for the purpose of domestication in a “natural” food chain hierarchy. In this sense, “society” consists of those working for the “reason” of domestication and socio-economic hierarchy, exploitation, and consumption and those who cannot or refuse to abide by the domesticator’s definition of their reason for existence are either sent to sanatoriums, hospitals, or other correctional facilities to be cured or killed.
Drawing from the research conducted for her book, Wild Children – Domesticated Dreams: Civilization and the Birth of Education (2013), Layla AbdelRahim discusses schools and children’s culture as spaces of such isolation and “correction”: where the wild raison d’être to dream and to exist for one’s own, known or unbeknownst to self purpose is extinguished and where the child is taught to exist to serve as a human resource in the chain of exploitation of nonhuman resources.
A spark has ignited in 2013 as nearly every day lately I have been reading about another new action taken against businesses that profit from the exploitation and murder of animals. Yes, rising from the ashes of Operation Backfire and the Greenscare, the Animal Liberation Front appears to be back in full swing again!
David Barbarash spent time in jail in the mid 90s for his involvement in the ALF, freeing cats from an Alberta lab, along with other smaller actions. He later founded the North American Press Office of the ALF, and was the official spokes-person until he retired in 2002. I asked David what his thoughts are on this recent increase in actions. “Brings a smile to my face!” he told me. “Even after all the new laws and repression animal and environmental activists are now subjected to, the spirit to resist and fight back continues. It seems there will always be a new generation willing to make sacrifices for animals and our planet, which in itself continues to give me hope for our collective future.”
If you haven’t been keeping up on the ALF news, in the last few weeks there has been nearly an action per day; ranging from low level insurgency like gluing locks and graffiti, to full on liberations such as the release of 2400 mink from a Idaho fur farm on July 28, 2013, or the release of farm pheasants on July 22. “This period reminds me of the early 1980’s when animal and earth activism was at the beginning of an upward trend, which peaked in the late 1990’s and early 2000’s.” David said.
Perhaps our new adage should be an action per day keeps the Vivisection doctor away! (on stress leave that is).
I first learned about the ALF through punk songs by bands like Conflict, and DROPDEAD – back around the time David was having his house raided by the cops – I have been a open supporter ever since. The ALF has been active for over 40 years now, freeing hundreds of thousands of animals world wide, with the activity waxing and waning at numerous points over the decades. It seems to me that we have not seen this level of ALF activity in the colonized nation states of North America since the 90s, and definitely not since the FBI attack on the activist movements in the mid 2000’s. Or as David put it “After 9/11 and the FBI crackdown, activism saw a downward trend. It will never disappear, it simply ebbs and flows as all life does. Perhaps now what we’re seeing is a new cycle beginning.”
This type of resurgence of course doesn’t happen in a vacuum; a lot of other rad shit is going down! In recent years there has been an increase in interest in eco-defence campaigns and campaigns of Indigenous resistance to colonization and destruction of their lands for resource depletion. Also in the last year has been the release of
For those who don’t know, the ALF is a clandestine, leaderless movement of human allies who risk imprisonment to save the lives of animals. The ALF originated in the UK in the mid 1970s, formed by former Hunt Saboteurs. You can not join the ALF, rather you take actions and in doing so you become the ALF. The ALF guidelines are:
1. TO liberate animals from places of abuse, i.e. laboratories, factory farms, fur farms, etc, and place them in good
homes where they may live out their natural lives, free from suffering. 2. TO inflict economic damage to those who profit from the misery and exploitation of animals. 3. TO reveal the horror and atrocities committed against animals behind locked doors, by performing non-violent direct actions and liberations. 4. TO take all necessary precautions against harming any animal, human and non-human.
Any group of people who are vegetarians or vegans and who carry out actions according to ALF guidelines have the right to regard themselves as part of the ALF.
David was part of an earlier generation of ALF activists, a generation where they took some very serious risks, “I hope this new generation has learned the hard lessons my generation had to face and are still dealing with, and are taking security and secrecy in the most serious way” he told me. “With each new generation of the cycle, hopefully lessons of the past are learned, and strategies evolve. It’s more dangerous now to an individual’s personal freedom to participate in a resistance movement, so i hope security culture has also evolved.”