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Tag: Anarchist

0 Wild Children – Domesticated Dreams: Book & Speaking tour for Layla AbdelRahim

September 21, 2013
by Comrade Black
· Events · News · On Tour · PE Web Zine · Radness

It is with great enthusiasm that we are announcing the 2013 speaking tour for anthropologist, unschooler, and anarchist Layla AbdelRahim. Layla will be touring with her new book Wild Children – Domesticated Dreams through various communities in the Cascadian Bioregion.

We are still booking dates. If you wish to organize a speaking engagement with Layla in your community please get in contact: prideandunity@hotmail.com

Tour dates so far:

Tuesday October 8, 5:30-7:00
Kwantlen Polytechnic University
Surrey BC, Unceded Coast Salish Territories
Crime and Reward from an Anarcho-primitivist Perspective.
Saturday October 12, Venue TBA
Vancouver BC, Unceded Coast Salish Territories
The Insidious and Resilient Narratives of Domestication: Pitfalls to Watch for in Autonomous Learning Zones.

Tuesday, October 15, 7pm,
Camas Books – 2620 Quadra St,
Victoria BC, unceded Lekwungen Territories
What’s in a Class? On Reproduction of Gender, Species, and Ethnicity as Categories for Labour and Consumption.

Friday, October 18, 7pm
University of Victoria
Victoria BC, Unceded Lekwungen Territories
The Ship of Fools as a Place of Spectacle, Healing, and Education where the Wild are Sent to Die.

Still seeking dates in Portland, Olympia, Eugene, and Seattle.

poster artwork drawn by Ljuba Miltsova at age 12

To order copies of Wild Children Domesticated Dreams
http://fernwoodpublishing.ca/Wild-Children-Domesticated-Dreams/

Please visit Layla’s Website (where you may find many of her writings online)
http://layla.miltsov.org/

The Wikipedia entry about Layla Abdel Rahim
http://en.wikipedia.org/wiki/Layla_AbdelRahim

Full presentation descriptions:
——————————————————————————

Crime and Reward from an Anarcho-primitivist Perspective.

George Zimmerman’s acquittal in the shooting death of Black teenager, Trayvon Martin, this summer came as a surprise to many mostly because the civilised believe words and focus on language rather than on praxis and consequences. Namely, civilised people see the judicial system with its verbose process of trial as a system of justice and in the eyes of those involved in Zimmerman’s trial, there was “no evidence beyond reasonable doubt” that Zimmerman acted within the confines of the American law. The question thus was not whether killing someone was wrong, the problem that was to be resolved in this system of justice was whether the killer had the right to kill.

In this lecture, Layla AbdelRahim discusses the civilized premises that construct the human animal as predatory and thus centers murder in anthropology itself and reinforces the predatory narrative. Furthermore, this predation is structured by the classificatory system of civilized epistemology that categorizes groups of living and nonliving beings, whether human or not, as “resources” and “consumers” thereby excluding whole groups and immense suffering from the public discourse on justice. And as discussed in her book, Wild Children – Domesticated Dreams: Civilization and the Birth of Education, this predatory narrative is reinforced by both the medical sector and the system of education.

The Insidious and Resilient Narratives of Domestication: Pitfalls to Watch for in Autonomous Learning Zones.

Not only has the hierarchical project of domestication and civilization existed for the past ten thousand years, it has been expanding globally, engulfing more and more territories and bringing the world to a state nearing the brink of collapse of biodiversity and self-sustainability. This colonizing project has not been accepted passively. It has met strong ideological, epistemological, socio-economic, and physical resistance on both individual and social levels. Nonetheless, civilization has reached an epidemic level largely owing to its misconstruction of “knowledge” about human nature and the world. In her research, Layla AbdelRahim applies concepts from biology, anthropology, ethology, and sociology to examine the mechanisms by which socio-cultural narratives and material cultures reproduce themselves through domesticated bodies, minds, and desires. In this workshop, Layla will identify these mechanisms of perpetuating domesticated “unknowledge” and will engage a discussion on resistance to its narrative.

What’s in a Class? On Reproduction of Gender, Species, and Ethnicity as Categories for Labour and Consumption.
https://www.facebook.com/events/169052663280221/?ref_newsfeed_story_type=regular

How do we know the world? How do we relate to the world and to our knowledge of it? Today, most people around the world believe that we cannot learn how to live in the world without having gone to school and received an “education”. However, what is this “education”? What is its content, its method, or its purpose?

Education is a systemic production, reproduction, and transmission of specific socio-economic constructs about humans, society, and the world. These constructs are then passed on as “knowledge”, which ensures the coexistence of epistemological classes as socio-economic classes in a hierarchical paradigm. Civilised science prioritises Cartesian thinking that divorces “reason” from “emotions” precisely because empathy with the exploited, the suffering, or the consumed will interfere with the project Civilisation.

In this conversation, Layla will discuss the underlying premises in scientific thinking about the world as a system of domestication of human and nonhuman resources for production, reproduction, consumption, and ultimately devastation.

The Ship of Fools as a Place of Spectacle, Healing, and Education where the Wild are Sent to Die.

The Medieval European allegory of the Ship of Fools was more than a metaphor or a literary ruse to critique the Church and the state. In Madness and Civilization, Michel Foucault argues that this trope was also a real socio-political tactic used to cleanse the civilised space by isolating the “mad” or the “unreasonable” from “society”. For civilisation, “reason” has two constituents: raison d’être and sanity. The sane are here defined as those existing for the purpose of domestication in a “natural” food chain hierarchy. In this sense, “society” consists of those working for the “reason” of domestication and socio-economic hierarchy, exploitation, and consumption and those who cannot or refuse to abide by the domesticator’s definition of their reason for existence are either sent to sanatoriums, hospitals, or other correctional facilities to be cured or killed.

Drawing from the research conducted for her book, Wild Children – Domesticated Dreams: Civilization and the Birth of Education (2013), Layla AbdelRahim discusses schools and children’s culture as spaces of such isolation and “correction”: where the wild raison d’être to dream and to exist for one’s own, known or unbeknownst to self purpose is extinguished and where the child is taught to exist to serve as a human resource in the chain of exploitation of nonhuman resources.

0 DISCOURAGE demo cassette (review)

August 29, 2013
by PigBastard
· Reviews

Discourage is a new 3-piece from Columbia South Carolina that play political as all hell fuckin punk rock. this is urgent anarcho-punk that has intricate riffage and complex drumming with anguished lyrics over the top of it all. At times mid-paced and suddenly bashing into fast paced yet melodic parts and layered with dual vocals on some parts. the lyrics package is a very DIY zine full of riot footage from around the world, and calloused lyrics about the protest movements in the States. one song mentions how SOME people at the Occupy movement thought they were beating the cops by playing Leftover Crack and drinking in the park. This is a call to direct action from the United States of Apathy. very solid demo from the Amerikkkan southeast.

support them here:
bandcamp: http://discourage.bandcamp.com/
facebook: https://www.facebook.com/discouragesc

0 Defend the Land ~ Share Responsibility ~ Create (A) Future ~~ Call to Participate in the 2013 Victoria Anarchist Bookfair

July 26, 2013
by Comrade Black
· Events · News

~~Please Forward Widely!~~

Defend the Land ~ Share Responsibility ~ Create (A) Future
Call to Participate in the 2013 Victoria Anarchist Bookfair

******************************

WANT TO VOLUNTEER?

We need your help! The Victoria Anarchist Bookfair & Festival of Anarchy collective is always looking for new people to help behind the scenes. We’re looking for help in all kinds of areas such as:

*postering
*welcoming & information tabling
*room set-up
*driving
*billeting
*kids activities
*counseling and safer-space support
*cleanup and more…

The Bookfair is entirely volunteer-run and helping out is a great way to get involved and meet new people. If you’re interested, please read the volunteer descriptions, our collective principles and accessibility statements on our website and let us know how you’d like to help out!

EMAIL: volunteer@victoriaanarchistbookfair.ca

******************************

The deadline to apply for a table, propose a workshop or submit an event listing for the Festival of Anarchy has been extended to July 31, 2013! See below for details:

******************************
1. Bookfair Dates & Contacts
2. How to Request a Table
3. Call for Workshops & Presentations Proposals
4. Festival of Anarchy
5. Street Newz Anarchy Issue

******************************

1. Victoria Anarchist Bookfair Dates & Contacts

September 14th and 15th, 2013
Fernwood NRG Community Hall

1240 Gladstone Ave, Victoria, BC, Coast Salish Territories info@victoriaanarchistbookfair.ca

We are pleased to announce the eighth annual Victoria Anarchist Bookfair, located on unceded Coast Salish Territory in Victoria, British Columbia. The Bookfair is for anarchists and non-anarchists, with participants from all over North America and beyond. Events include book and information tables, workshops, readings, films, presentations, and much more!

The Bookfair always includes workshops on a wide range of topics. We seek to introduce anarchism to the public, foster dialogue between various political traditions, and create radical, inclusive, and anti-oppressive spaces. Participants with different visions, practices, and traditions are welcome.

Our theme this year is Eco-Defense. We aim to highlight various environmental threats and the resistance movements that have formed against them. From logging of old growth to oil development to mining, we will analyze resource-extraction from an anti-capitalist and anti-colonial perspective. We will explore how the Indigenous and settler populations can share responsibility for the challenges at hand. We aim to move beyond critique and chart creative paths toward healing the planet.

As part of Anarchy 101, we require presenters on anarchist history and associated radical theories. We also aim to provide a mix of workshops that show the breadth of issues and the diversity of opinion within anarchism. Thus, we are seeking presentations on topics of colonialism, decolonization, gender, sexuality, ‘race’, disability, food security, spirituality, feminism, class struggles, poverty and homelessness, animal liberation, primitivism, DIY, militancy, pacifism, anarchism in practice — as well as topics that connect any number of these. Whether it’s a practice-presentation, participatory demonstration, panel discussion, facilitated discussion, and everything in between — if you have an idea for a workshop, we want to hear about it!

Please consult our Statement of Principles before sending your proposal.

This year’s deadline has been extended to July 31st, 2013.

******************************

Contacts:
TABLES: tables@victoriaanarchistbookfair.ca

WORKSHOPS: workshops@victoriaanarchistbookfair.ca

FESTIVAL: festival@victoriaanarchistbookfair.ca

VOLUNTEER: volunteer@victoriaanarchistbookfair.ca

GENERAL INQUIRIES: info@victoriaanarchistbookfair.ca

******************************

2. How to Request a Table for Sept 14 & 15

The heart of the Bookfair is the main room including booksellers, distributors, independent presses and activist groups from all over BC, North America, and abroad. If you’d like to table this year, please provide a short description of your group and the materials you intend to distribute at the Bookfair.

There is no fee for tabling at the Bookfair, but we will be requesting 10% of sales after expenses in order to help us cover the costs of the venue rental.

The deadline to request a table is July 31, 2013 (we cannot guarantee inclusion on the poster or in our program-zine for late submissions).

EMAIL: tables@victoriaanarchistbookfair.ca

******************************
3. Workshops & Presentations Proposals: for Sept 14 & 15

The Bookfair organizing collective is currently seeking workshop and presentation proposals. They may be aimed at people who are curious about, or new to anarchist ideas and radical practices, or they might address a topic in some depth intended for people who are already familiar with the anarchist tradition, radical activism, or anti-oppressive practices.

Standard Bookfair workshops last for 50 minutes with a 10-minute break in between. While we are open to a variety of workshop formats, and we recommend that facilitators leave at least 20 minutes for discussion at the end of their presentations. Each year we get a lot of submissions, but if we don’t have space at the Bookfair, we still want to help make your workshop happen!

Please provide a title, and short description of the workshop’s content in your submission. If your workshop is accepted, this information will be reprinted in the program zine.

NOTE: The deadline for all workshop and presentation proposals is July 31, 2013 (after that date we cannot guarantee a timeslot at the Bookfair or inclusion in our program-zine for late submissions).

EMAIL: workshops@victoriaanarchistbookfair.ca

******************************

4. Festival of Anarchy Events: Sept 5–14 (various locations TBA)

In addition to the Bookfair, a “Festival of Anarchy” will take place during the preceding week, with diverse anarchist-themed events occurring at different venues in Victoria. You can propose any type of event or activity: the only limit is your imagination.

Festival of Anarchy events are organized autonomously from the Bookfair and, as such, venues are the responsibility of Event Organizers—that’s you!

The Bookfair collective acts as a hub to promote and coordinate these events. We’re committed to helping promote autonomous festival events to the best of our ability through the program zine and the website.

If you’re interested in having us promote your event, please provide a title and short description of your program by July 31, 2013 so that we can include it in our zine and on our website.

We strongly recommend Festival Events are NOT scheduled during the Bookfair’s operating hours. In general, contacting the Bookfair Collective about scheduling dates before our proposal deadline is a useful way to ensure the least number of event conflicts.

EMAIL: festival@victoriaanarchistbookfair.ca

******************************

5. Street Newz Anarchy Issue

Victoria Street Newz is looking for articles on anarchism for its September issue. This special issue celebrates the annual Victoria Anarchist Bookfair which takes place the 2nd weekend of September

(Sept 14th/15th).

Submit your article to: streetnewz@islandnet.com

0 BREAKING: Daniel McGowan Back in Prison

April 4, 2013
by Comrade Black
· News · PE Web Zine

Reposted from NYC Anarchist Black Cross

We got word late yesterday that Daniel McGowan was told he wouldn’t be issued a pass to go to work the next day. According to his keepers at the halfway house, this denial came at the direction of the Bureau of Prisons (BOP). When he followed up, Daniel was told that it wasn’t merely a denial of a work pass, but a restriction on all movement. When asked if that meant federal marshals were coming to get him the next day, the halfway house administrators told him they didn’t know.

The state, and its for-profit halfway house minions, were clearly in collusion. This is just another way that opacity is used to mindfuck folks left to twist in the wind, not knowing what the future holds.

From our understanding, the reason for his re-imprisonment is directly related to an article Daniel recently wrote for the Huffington Post. An attorney with the Center for Constitutional Rights has been to visit Daniel at the Metropolitan Detention Center in Brooklyn. Once we know more, we’ll pass the information on.

For now, take time to send Daniel a card or letter. Let him know that regardless of how the state treats him, we have his back.

Write to Daniel at:
Daniel McGowan #63794-053
MDC Brooklyn
Post Office Box 329002
Brooklyn, New York 11232

For more information, visit supportdaniel.org

19 Calling bullshit – John Roderick doesn’t know shit about Punk

March 7, 2013
by Comrade Black
· Columns · PE Web Zine

by Comrade Black

In his March 6 article entitled, “Punk Rock Is Bullshit: How a toxic social movement poisoned our culture” blogger John Roderick attempts to analyze the political beliefs and practices of the punk scene, a group he characterizes as a disease of the soul.

Put simply, the guy has no clue what the actual punk scene is. This is apparent by a number of factors; such as he actually mentions Cortney Love, Sex Pistols and Ramones as ‘punk bands’ where as no one active in the underground scene gives a shit about any of those bands and most would laugh at the very idea of Courtney Love being thought of as punk. The only actually punk band mentioned in the article I could see was Fugazi, and even they are pretty mainstream compared to the bands who most diy kids wear patches of (Aus-Rotten, Amebix, Zounds, Discharge, Nausea, MDC, etc). One must wonder if he would even know the difference between Crust and OI!, or would have even heard of genres like D-Beat and Powerviolence. Yet he thinks presents himself as an expert in position to publish extreme condemnations.

through most of the diatribe he seems to be saying everyone should give up on punk and become a good capitalist and share in the materialistic dream (american dream) and that if you don’t, your just being immature. It is like he watched that terrible MTV Movie SLC Punk and decided to write an article parroting the subtext.

Throughout the article he makes strange constant references to Marxist imagery and ideas. I have met about 4 punks ever that were in support of the Sandanistas or thought Che, Stalin, and Mao were cool. They are all in the same band. all 4 of them… His constant attempts to connect punk wth Marxist Communism is really odd and seems totally out of left field (pun intended)

The section on Seattle is particularly out of touch.
How someone could write an article on Punk and have an entire section on Seattle and the pacific north west, without mentioning the massive anarchist crust bands (Seattle use to be the hot bed for big crust bands like Consume and Skarp) is kinda confusing. But farm more confusing is how you could write about punk and Seattle/PNW without mentioning the legendary ‘Battle of Seattle‘ (WTO riots that shook the USA and made news internationally, including the rise of the Black Bloc in North America), nor mentioning the notorious “Eugene Anarchists” is beyond me. It would be like writing an article about the economy of Alberta and Texas over the last 4 decades, without mentioning OIL!
The North West was not only huge for bands and DIY scenes, but also for actual physical action. The rise of Earth First! (eco-defense), the anti-globalization movement, and more extreme the Earth Liberation Front, Animal Liberation Front, all of which punks played part in. There was also of course the Riot Grrl movement, much of which centered on Seattle bands, only mentioned in passing as a slag by this writer. John Roderick clearly has no clue what the actual underground punk scene is, nor probably that it still is very active today. Big distros, zines, and well known underground labels, like Maximum Rock’n Roll, or Profane Existence, or event Havoc Records, are not even mentioned. In fact nothing of importance to the DIY punk scene is mentioned in this article at all. It would be like me writing an article saying why the rave scene was bullshit… Or like a Liberal writing an article on the black bloc without even doing any research.

There is a ton of other issues here, his repeated use of the term ‘primitive’ as a derogatory, which i find utterly racist. Or how he misreprestens DIY, as if hand making your demo tapes with hand drawn art, and black and white photocopied liner notes so they can be sold cheap enough that street kids and other poor folks can afford them, is the equivalent of selling tupperware. In the punk underground, DIY is about empowering people to realize we artists, we are all musicians, we all can do it. Or as Crass put it, There Is No Authority But Yourself! You don’t need to wait some big promoter; rent the hall yourself and borrow or rent a PA, make a poster and grab the tape. Kids creating art and recording their own bands or setting up $5 All Ages shows for free clearly not at all the same as vacuum salesmen or Mary Kay. I speak from experience here as someone who set up these types of shows for years working with bands from all over the world like Sweedish hardcore band Regulations, or Imperial Leather,legendary bands like Resist and Exist, Conlict, and a whole host of amazing Canadian bands like Leper, Mechanichal Separation and Mass Grave, Iskra, Self Rule, Eleutheros. All of which highly doubt John Roderick has ever even heard of.

It seems like he’s just another a mainstream individualistic guy who thinks he is alternative, whining about people he doesn’t understand who have ethics he doesn’t understand, who look down on him for being materialistic.Not all of us want big screen TV’s and 13 yr old groupies following us. Not all of us want to be rock stars. Many of us have our own visions, our own desires outside of the scripted grey future we are told we are suppose to want. If you don’t think punk has accomplished anything, you need to get your head out of your ass. Look to the Gaian Mind Institute in LA, or Dial House, to the tons of projects and ecovillages, communiy houses, and venues run by punks. Look to stuff like the SHAC Campaign, who nearly took down a horrible multinational animal testing laboratory; getting them dropped from the NY Stock Exchange, causing over 500 businesses to cut ties with them putting them nearly $90 million in debt. Most of the key organizers in SHAC – both in Turtle Island and the UK – have been punks. In fact, one of the UK Shactivists was a member of the UK punk band Active Slaughter. AK Press, the largest anarchist publisher in the world, and PM Press, were also both started by Ramsey Kanaan, who sang in the Scottish band Political Asylum, as well many other publishers like Combustion Books and Crimethinc were also started by punks.
For all your criticisms, what the hell have you done?

Ian McKaye was once asked about selling out as a way to get his message out so more people could hear their music. He replied by stating he didn’t care about making it so everyone could hear their music. It was about making it so the kids who wanted to hear their music could. Well John Rodernick, maybe you should listen – by which I mean don’t… That’s the point really, if you don’t want to hear it, fuck off. We don’t want or need your opinion. We’re too busy building the world we want to see in the ashes of this one. And as Mike XvX said, this town isn’t going to burn itself down!

If you want to read informed opinions on punk, I would suggest following the old slogan, buy books buy us, not about us. Penny Rimbaud’s book Shibboleth: My Revolting Life is a great start. Can’t get much better. The Philosophy Of Punk by Craig O’ Hara, The Day The Country Died, and Sober Living For The Revolution are also great. But of course the best way to learn the reality of what punk has to offer is to take part; go to a show, not some Bad Religion or Warp Tour kinda crap, but an actual show, in some kids basement, with bands who actually have something to say. Bands who play for nothing more than gas money so that the kids who have nothing, who could never afford a Death Cab For Cutie, or Long Winters show.

It is better to make a piece of music than to perform one, better to perform one than to listen to one, better to listen to one than to misuse it as a means of distraction, entertainment, or acquisition of “culture.”

— John Cage

0 Book Review of Green Is the New Red: An Insider’s Account of a Social Movement Under Siege.

March 3, 2013
by Comrade Black
· Reviews

I like books a lot, yet it is rare that I find a book that brings together so many of the elements I look for. Green Is the New Red documents the criminalization of activists, and the history of various struggles for liberation in the face of state repression.

Will Potter is an wonderful writer, and this book is absolutely necessary. His book reads in a highly accessible language, yet asks challenging questions and tackles difficult subject matter. Will Potter is a professional writer, and it really shows. At times highly poetic, at times very personal with narratives from his own life experiences, breaking between analysis, documenting history, and then back to personal anecdotes and stories of listening to punk rock albums with Jake Conroy (SHAC 7), or walking through the forest with Daniel McGowen the day before he was to go to jail as a ‘terrorist’.

His story begins with the FBI coming to Potter’s door and threatening to place him on a terrorist list after he goes leafleting with some friends in a campaign against a multinational animal testing lab, HLS. Potter deals with his fears

and mistakes with a striking honesty and humility that allows you to relate to his experience, rather than the macho posturing typical of many activists. Potter uses his own story as a jumping off point to bring the reader on a journey that will introduce them to the struggles of many of his friends and other activists as they go through court battles, police raids, and prison. He places all of this in a historical context by showing t

flyer from a talk given by Will Potter and Jake Conroy

he connection to McCarthy era repression, as well as the earlier criminalization faced by anarchists and socialists during the turn of the century. This book contains so much excellent history that it would be worth reading it for that alone; from the beginning of one of the most effective animal rights campaigns ever (SHAC), stories of activists shutting down breeders who supply animals for labs, to the founding of the ALF and ELF, and activists like Judi Bari who was car bombed by the FBI. Will exposes how industry controls the development of legislation that will be used to imprison activists organizing against them, making the complex workings of the judicial and legislative systems easy to understand.

Green Is the New Red has quickly become one of my favorite books, and easy yet worthwhile read that you will learn so much from. Even better, you can get the first chapter for free as a sample simply by clicking on the link on the top of his website Green Is The New Red. Trust me, you won’t regret it.

book review by Comrade Black

Sea Shepherds Activists reading Green Is The New Red

10 Total Liberation: An interview with Walter Bond on Anarchy, Abortion rights, Anti-Colonialism & Animal Liberation

February 16, 2013
by Comrade Black
· Hero Slider · Interviews · PE Web Zine

WALTER BOND INTERVIEW

Punk bands tour the world singing anthems that promote militant direct action & activism, putting out albums with flaming Molotovs emblazoned across their covers, with militant messages; but few of us ever truly put those words into action. Walter Bond on the other hand has spent decades working tirelessly, whether leafleting at shows and in the streets, tabling at Pride events, protesting, or volunteering at animal sanctuaries before finally turning to the more militant tactics of the Animal Liberation Front. Walter is a proud anarchist, Vegan, of Latino heritage, who identifies as bisexual. He also is currently a prisoner in one of the most controversial and restrictive prisons in the USA today.

I have been writing to Walter in prison since he was first arrested 2 years ago, after his brother snitched him out. At the time of his arrest, Walter was living on the streets while attacking businesses that profit from animal exploitation.

interview by Comrade Black

PE: – You identified as an anarchist for most of your life. Can you tell us what being an anarchist means to you, and how it connects with Animal Liberation, and Total Liberation?

Walter Bond recent prison photo — Walter Bond at the CMU

WALTER: When I was in 7th grade in 1989 I used to make all kinds of clip art fliers with my friends under the name ‘Anti-Statist Counter Culture’. We would distribute them mostly to local corporate businesses and churches in the area, mostly to agitate. By the end of 8th grade I had completely dropped out of school and was living this nihilist lifestyle and was just very reactionary and angry at the whole world, parents, school, everything! Back then I was dealing with a world of shit that was to much for me to handle. I turned to drug abuse and vandalism as an outlet. Anarchism back then was a personal vendetta I had about how my life and the world around me was and how I felt it should be.

I wasn’t alone. I had three other very close friends that felt the same. Two of them connected with some gutter punks in Boulder, Colorado and ran away to Hollywood, California. 25 years later one of them is a vocalist for a grind core band, and another is a bicycle maker that lives in a squat in New York City and gets harassed whenever he tries to leave the country because he has bee

n on federal watch lists since the 90’s.

Today anarchism is firmly connected to my activism. The Animal Liberation Front has been an anarchistic dis-organization since its inception. There is no way for business-as-usual and Animal Liberation to co-exist in any fashion that is effective for the goals and interests of either side. Business, consumerism and corporations ultimately care about whatever is profitable. Their raw materials are the blood and bones of Animals and the life’s’ blood and guts of the Earth, which is the fountain head of all life. It’s difficult to make this connection as just a foodie Vegan but once you spend some time in the activist world, it’s an unavoidable clash.

Anarchism is in opposition to State control, corporate domination, class privilege, oppression of one group by another. These are the identical ideals fought for by Animal Liberation abolitionists, just applied to different objectives. I think that anarchism and Animal liberation from the abolitionist or radical perspective are an organic pairing. What good would it do to establish a human society of free communities only to destroy the planet with a McDonalized diet or a mass addiction to industrialization? The reality is that there are billions of people on the planet! With or without government or state authority, industry is going to continue destroying the Earth. It doesn’t matter who turns on the machines everyday, because things are not made out of no things. And history has proven time and time again that if we do not remove the oppressions of the least defensible of us then the circle of abuse begins again with a brand new name.

PE: – You are an Animal Liberation POW, and you also hold anti-civ views, and have a critique of technology. I see a lot of overlap between the anarcho-primitivist critique of domestication, and mass society, with the views of Total Liberation. Do you feel there is a contradiction there? Or how do you see them fitting together?

WALTER: I definitely am not a fan of technologically advanced civilization. From the industrial age forward what we are really looking at is a lattice work infrastructure, put in place by governments of men to subjugate women, the poor, Animals, Earth, labor and each other according to Ethnicity, nationalism, class, gender and economics. Since the age of the machine and science; pain, suffering, war and murder have been greatly, incredibly and insanely quickened!

Despite all the promises of making things better we are blowing mountains in half to get at their coal. We are chopping down every forest on Earth. We are dropping bombs on civilians from remote control airplanes; we are mechanically murdering billions of Animals at the expense of the natural world. We are wasting mass amounts of crop, soil, and water, all euphemisms for Earth, so that we can eat cheap burgers. Thanks to constant technological crutches most adults cannot listen to, follow or remember simple directions. Meanwhile paranoia and random acts of violence are at an all time high!

It is time to stop pretending that we don’t see the writing on the wall. Technology kills! And that is most often its primary use. WE HAVE ENOUGH NUCLEAR WARHEADS ON THIS PLANET TO KILL ALL LIFE SEVERAL TIMES OVER, BUT WE CANNOT EVEN SAVE OUR OWN SPECIES ONCE. I used to build slaughterhouses for a living and I can tell you from first hand experience that it’s not physically possible to butcher tens of thousands of Animals a day without an abundance of mechanical aid. Just like it is not possible to destroy a forest without first building roads and inlets to get yellow death machines into the area.

art off Walter Bond support page

No machine is morally neutral when it’s sole design and intent is to eviscerate, vivisect, slash cut and transport the splintered, destroyed and devastated remains of the biosphere! The technologies we use to heal the sick and, lessen pain and suffering and generally make the human world a more comfortable place are scant in comparison to the damage done. But just like any alcoholic or drug addict we exaggerate the pay off we get while greatly ignoring the damage it takes to pay for it. And just as with any other addiction the truly terrible thing is how many other innocent lives have become ruined in the addicts wake.

Politics would have us believe the modes of production are neither beneficial nor harmful but only in the right or wrong hands. Yet time and time again his-story has shown that whether the factory is run by greedy capitalists or free thinking anarcho-communists, the machines still get turned on and the raw materials of industry are still the blood and guts of the Earth and her Animal Nations! In truth, who controls the means and modes of production is of concern to those who labor and profit by and for the machines, with little to no concern for the connectivity of all life, or the world.

As far as how I view the connectivity, or lack thereof of ideas like Total liberation and anarcho-primitivism I guess I view it as parallel. In my estimation Total Liberation should be making steps to unite various struggles in the real world against the common leviathan of government and towards the reality of free communities. Unfortunately, I don’t see much grassroots organization around Total Lib. it remains, thus far, in the world of ideas, of salutations of solidarity. I think the occupy movement started out with a truly unifying Total Liberation tactic and showed the tremendous power of coming together. But there has to be an escalation of tactics at the helm or else all is eventually kaput. I’m not trying to be smug here but where is Total Liberation physically? Ideally Total Liberation should be a bridge building movement to unite activists of all liberation struggles be they human, Earth or Animal. That is a huge amount of work. And honestly it’s an abundance of work I seldom see getting done. No one wants to yield or compromise enough to make a true united liberation front possible. Or as radicals we use total lib as a pretext to ideological recruitment of other radicals.

Anarcho-primitivism on the other hand is really against the entire foundation of what our modern ‘civilized’ oppressions are built upon. As such it’s not very activist friendly. I mean, you don’t protest civilization with a sign. The idea of a truly clean slate is far to radical for that. The only way to effectively protest technology, mass society, domestication and their ilk is for you yourself to become a wild child and destroy the machines. But Total Liberation and anarcho-primitivism are for ever united by the same objective. That being the complete escape from tyranny and oppression for as many lives, and ways of life as can exist without any oppressing the other. One is just dedicated to aligning forces in the here and now, while the other is looking at how we will have to not only get rid of the road we are on, but also get rid of the road.

PE: – It almost seems like there was a Class Warfare element to the choices you made when selecting your targets. Was this intentional?

WALTER:– You are the first person to ever ask me this question, and the answer is yes. There were a couple different messages to my arsons beyond Animal Liberation, one was classism. Every place I hit was not what society would try to justify as ‘necessary’ Animal cruelty. Each place in its own right was of service to the upper middle, to the rich echelon of society. Whether for fashion, hobby or delicacy I wasn’t going after stores in the hood or ethnic communities. I was after retailers that sold dead Animals’ broken bodies or skins purely for consumer pleasure.

Another thing I have heard grumbles about is why I went after soft targets instead of more strategic targeting. There was a subtle reason behind this as well. As an activist I often saw people pass the buck when it comes to Animal industries. The wholesalers and retailers always blame it on the public. If no one bought their products they wouldn’t sell them. Or since there is a demand someone is going to fill it whether them or someone else. The consumers always hide in numbers. They don’t feel responsible because there not buying anything that’s not being bought a million times over by others. The drop in the bucket syndrome. If you pick on them you will instantly be accused of targeting specific groups of people. And after all it’s really the evil corporations fault for putting such cruelly produced products on the market.

I burned three businesses right in the middle of major cities. I did not want to hide my ALF actions the way Animal cruelty is hidden. I wanted every retailer and consumer to see that when you deal in product of death you shouldn’t be surprised when retribution finds its way to your doorstep. Honestly, if I would have had more resources or help I would have done live Liberations unfortunately this was not a viable option. But the only good thing about living in a non-Vegan world is that if you want to combat cruelty you never have to go far. You don’t need to have a bunch of money or go to some clandestine trading camp to make an impact.

Most of the time people like to imagine that their heroes have all this expertise that they never could. It’s a convenient belief because otherwise they wouldn’t have any excuse for putting their own self-interest, fear and apathy above doing in their hearts what they know must be done. The truth is when it comes to Animal exploitation or the destruction of the Earth, no one is innocent. Not Vegans, or cadaver munchers. Not anarchists, or capitalists. Not me, or you. We are all shades of red as Screaming Wolf once wrote in the seminal book ‘Declaration of War’. We lessen our shade of red with our lifestyles and our actions. And this is our obligation if we have compassion. Not from some outside authority but from inside ourselves, our consciousness.

PE: – Recently you completely changed your position on abortion, what prompted this seemingly sudden shift?

WALTER:– What prompted this change of heart is a growing disenchantment with so-called conservative views. And the pompous attitudes that produce them. I have never been involved in any anti-abortion activism, just so people know. In the hundreds of pages that I have written in the last 3 years I have written approximately one paragraph about the ‘pro-life’ views I once held. I just want to set it straight from the beginning that I am not some reformed anti-abortion extremist. That said, I once held an obscure view on abortion that was part of a conservative clique within the Straight Edge movement of the 1990’s.

My limited comprehension of abortion as an issue was from this two dimensional idea that ‘if I am going to care deeply about the rights of shrimp, then I should care about the rights of a fetus’. This was a complete absent reference to the fact that this whole issue takes place inside a woman’s body and that there is a more complex issue of rights to be observed. Not just vegan hardline consistency.

I have recently begun to educate myself on feminism and in particular anarcha-feminism. The more I learn the more I feel like an ass for having displayed such an idiotic and disconnected view of abortion in the first place. From an Animal Liberation perspective which is more my field, it must be said that humanity is the cause of extreme amounts of suffering to billions of Animals annually, for food vivisection, entertainment and beyond. Ultra-consumpive societies like north America, china and now India are currently decimating the Earth like a cancer! In this war on nature humans are a tyrannical and abusive enemy. I stand on the side of the Animal Nations and Mother Earth, I am a species traitor. And human birth control is a relief to the planet!

But as I was saying, what prompted me to finally take a long look at my beliefs, not only on abortion but many of my moralist attitudes in general are my surroundings. For those that do not know I am a prisoner of war, inside a political prison, within a prison. On this unit of 40 men, I never leave, and I am housed here for an indefinite remainder of my prison sentence. Most of the men here are orthodox Muslims; with a sprinkling of those god bless America type of militia, Ron Paul weirdoes. It’s a super conservative and religious environment. I have learned first hand what dogma and so-called conservativism leads people too. Mainly, bigotry, homophobia, and close-mindedness.

PE: – When you held anti-abortion views, it seemed like most of your criticism was directed towards the medical industries. This brings up the question of herbal abortion as a non-medical alternative. Was this something you had considered?

WALTER:– No it was not. But I am not more for one method than another. It’s not my business how women decide to abort, control birth or exercise autonomy over their own bodies. As a man, I am not only never going to be in their position but I am never going to put a woman in that predicament either. I have no children, and the first thing I am going to do upon release, which is years from now, will be to go to the hospital and get myself fixed. Furthermore, no woman anywhere should feel ostracized or shamed for her decision to exercise her reproductive rights be it herbally, or in a clinic.

PE: – Author Peter Gelderloos once wrote that anarchy and colonialism need to be made completely incompatible. Cultural approbation of indigenous art, spirituality, and cultural traditions is a major problem in many subcultures today. I want to ask about your face tattoo. I know it means a lot to you, but is your tattoo an appropriation of Maori Moko?

WALTER:– I have a few supporters from New Zealand and have been questioned about this by a couple different Maori. One told me that the design I have would better be suited as part of a leg piece, and the other argued that it was a handsome piece for Moko, but wanted to know why I don’t have the rest of my face done. But the truth is that while I definitely used the style of traditional Maori, my tattoo artist and I made absolutely sure that we were not replicating any traditional or current Maori designs.

I have also been locked up with a Maori guy and several tanga, Samoa and Polynesian islanders. Everyone has been cool with it mainly because I am of Island descent. My mother is Taino. For those that don’t know these are the indigenous people of Puerto Rico. This coupled with the fact that I am in prison for fighting for a cause seem to have earned me the respect of other islanders. The general vibe I get is relief that I take warrior hood seriously and am not just trying to look hardcore for my white friends in the suburbs.

I plan on getting the rest of my face tattooed when I get out of prison along with the rest of my body. That said I never promote it as something others should do. Getting a large face tattoo is serious business and can have serious repercussions. And It has intense personal meaning to me. It was a life changing event, it literally changed my personality. Some would say pushed me over the edge.

And yes, appropriation of indigenous cultures is an epidemic problem. In many larger ways than a very few people getting face tats. Here in the United States every white person wants to pretend they are part native. Out of some feelings of white guilt. Instead of helping the decimated Indian population. They shove real natives onto reservations to starve and die while pretending to be the real deal. Honestly, this makes me sick

PE: – Most of the businesses you targeted reopened and continue to make profits even though you did extensive damage. In light of this do you think your actions were effective? Could you have been more strategic? If so how?

WALTER:– The way I look at it I could have spent everyday of my life standing in front of those businesses holding a sign and I would have never cost them one penny. Even when I used to volunteer my time helping actual Animals it would occur to me that I was still having a negative impact against the industries of Animal exploitation. Even with Veganism, I am one of the few Animal Liberation abolitionist Vegans you will hear admit that my diet is not saving 90 Animals a year. So there I was living as ethical as I could, helping Animals and talking with and educating people. All the while all I am seeing is negative impact. I have friends that have been holding signs and tabling for decades, negative impact. Why is activism always geared to just lessen our roll in the cruelty but never to fight it? Negative impact.

I got fed up with it. All the -more-Vegan-than-thou- conversations that I had at every coffee shop in Denver. Always playing supplicant to people. Practically begging people to care. Then I woke up one day and it hit me. I was a utopianist, I was deluded. I, as most overly idealistic people really believed that deep down everyone was like me. I was once one of them, hell; I even used to build slaughterhouses! If I can change, anyone can, right? Wrong.

I came to the conclusion that most people don’t want to change, most people don’t want to learn what’s going on with Animals because they don’t want to feel bad or responsible for it, and most people are not going to sacrifice their time energy or money to make a change. BAM! The facts, welcome to reality! All that was left in my life was to fight back on the Animals behalf of shut up because I was sick of the sound of my own voice.

And you know what I didn’t change the world. But I did something that I never was able to before. I cost the Animal abuse industries about two and a half million bucks, positive effect! And with every defiant step forward that I took, I inspired. By my count there were eight international underground acts of solidarity with my case. And now when I speak I really do have a voice. I mean look, we are having an interview. I have been saying all this same stuff for years before I became the ‘Lone Wolf’ but you would never know it because, no one ever listened.

As far as strategy, of course I could have done better. Unfortunately HOW I could have, or WHAT I would have done different I cannot discuss. Due to my current situation as an imprisoned and monitored man.

PE: -Let’s talk about your life on the inside. How do you spend your days? Do you get paid to work? What are the costs you have to spend money on? You have and mp3 player, how does that work?

WALTER:– Here in the CMU it is a very small world. I live day after day, month after month and over a year now in a single prison unit completely segregated from the rest of the penitentiary of Marion. The day I get released from the CMU to the general population of the prison it will feel like I got a parole. I am allowed two 15 minute phone calls a week and no visits. Every person I have tried to have put on my visiting list has been rejected. I have not hugged, touched or physically seen anyone I care about since the day off my arrest in the summer of 2010.

A typical day goes something like this. I wake up about nine in the morning. I walk to the top of the range and sit down at a computer. I log in and see if I have any emails. All my incoming and outgoing email is screened by the counter terrorism unit in Virginia to make sure I am not sending or receiving coded messages. They also can reject or approve any incoming or out going emails before I have the chance to send or receive them. They can also block me from communicating with anyone they want and they have done this with three of my contacts. When that happens I cannot snail mail, email or make telephone calls to these people ever again. In short, all communication is cut off permanently, and without explanation.

After I am done on the computer I go ‘outside’ which is a rectangle walkway that surrounds an island of three ‘recreation’ cages. The sky is completely obscured by chain link fence and razor wire. I walk in rectangles until lunch. Lunch is usually beans, rice or the occasional veggie burger. The food is terrible and unhealthy. It is worse than any other institution I have ever been in. After I eat I go back to my cell and write responses to letters from supporters and friends. At noon, I go to mail call and get any mail, books or magazines that have come in that day. After mail I watch the soaps on Spanish TV. I like ‘Amorcita Corazon’. When my soaps are over I go out to the cages and do body weight exercises or shoot hoops. I come back up to my cell and lock down for four O’ clock stand up count, and then I nap until dinner. After dinner I walk for another hour. then I study Spanish for one to two hours, after which I slam a couple cups of black tea and go back to my cell to read, write and draw until about one in the morning, or until I fall asleep. Then I wake up and do it again.

As far as work goes, on the other side of the cell house opposite the rec. cages is a ramp and a patch of grass that leads to the chow hall. My job is to clean the walkway and cut the grass. I make twenty dollars a month but they take all of that for restitution and court costs I owe. So in reality I get paid nothing. But I get to go on the only patch of Earth that we have in the CMU and it’s ‘out of bounds’ for everyone else.

As far as cost of living, everything I have shoes, shorts, Vegan food, toothpaste, paper, stamps, envelopes, music, and email (yes, I get charged to send and receive email) Is only because of money supporters send me. Without support funds I would literally have nothing. Recently the entire federal prison system got mp3 players. They installed the hardware and software on the computers. Songs cost a dollar and a half each, no discount for purchasing whole releases. They have some good music. I have downloaded Earth Crisis, Chumbawamba, Jose Alfredo Jimenez, Augustin Lara, Napalm Death, Public Enemy and many, many more! With very little stimulation music is essential for mental health. I went overboard and spent all my money on music, which makes things tight for me but I don’t care I would rather listen to music than anything else in here.

The conversations and interactions I am subjected to in the CMU are repetitive and obsessive. There are the legal guys that just talk about law all day long, constantly and without end. There are the religious guys that just talk about god and scriptures and religious interpretation all day. And the institutionalized guys that just talk about every prison they have been at. Most of those guys have spent their entire lives in prison.

I quit talking to most people here because I don’t like to argue, it’s pointless and agitating. And outside of my circle of about 5 friends whose company I enjoy the rest of these guys can go flush themselves down the toilet, and go where ever the rest of the pieces of shit end up, for all I care!

I’ll tell you this, I still feel as hardcore about my beliefs as ever but I am completely over preaching to people that don’t want to hear them, protesting is different than proselytizing.

PE: – Recently you quit using the Muslim name you had been given. Have you completely given up on Islam? Religion altogether? Do you still maintain some type of spiritual beliefs?

WALTER: I am going to be honest about my feelings towards religion and much of what passes for spirituality. I don’t believe it. It’s a human shibboleth. Animals in a state of nature have no use for it and neither do I. I am part of something bigger than any religion, ‘god’ or hocus pocus, it’s called LIFE. When I die I will go back to the Earth. I will go back to where ALL life must, and I will not know where that is until the time comes and death is upon me.

I know god is not in books. I have read and studied most world religions and many obscure spiritualities. I have learned for certain that god is not in books. The only thing in books is words. The entire concept and production of a book is a human construct. It’s our way for the dead and absent to infect the thoughts and lives of the living, for good or ill.

I Got involved in Islam under adverse and incredible circumstances, which is the only way I would have gotten involved in any religion, let alone one so incredibly dogmatic. I won’t go into the entire sordid tale except to say that I once promised an old woman that meant the world to me that one day I would attempt, one day, to try and find god. And I gave it my all. Unfortunately, I do not make a very good submitter.

Did you know that the first time I was ever in trouble with the law was for breaking into a church and burning a huge pentacle star into the carpet directly in front of the preacher’s lectern? It was a Methodist church in a rich white neighborhood, across the street from the police station. I also have a 14 inch upside down crucifix for half of my tattoo sleeve. On that same sleeve I also have a tattoo of the pope, except this pope has goat horns and is standing in flames. All the things I love the most in life: face tattoos, sex, fire, Animals, music, Liberation and Veganism seem to all be completely against religion. Oh well, I guess that’s how ‘god’ made me!

When I got involved with religion it completely shifted my focus and the focus the movement around me. Everything started to become about my new name and beliefs etc. I didn’t like that. I remember one night I went to bed and it occurred to me that I hadn’t thought about Animal lib, Straight Edge or resistance all day, just religion. That was the beginning of the end for me. I didn’t like that feeling of assimilation, like the Borg on that sci fi show ‘Star Trek the Next Generation’. It was a calming feeling but also creepy. Next thing you know you have that glazed doughnut look in your eyes, the one that super religious people get. No thanks, I’m already off in the head enough without any help from the land of make believe!

I also got tired of reading all the terrible stuff about god hating gays and stoning people to death, or chopping off people’s hands for stealing. This crap is in all the so-called ‘holy books’ of various religions; right their in black and white print. And if you believe it then you have to do a bunch of mental gymnastics to somehow make it all not, horrible!

All this said, I did learn a lot about Islamophobia and I am completely against it! the media promotes Islam to be a terrorist religion and that is just not accurate. Every religion has violent fringe elements but we don’t paint all their followers as ‘terrorist’ or ‘extremist’. Look at those crazy evangelicals that drink poison or the ‘army of god’ psychopaths. Still the media doesn’t call them ‘Christian terrorists’. I learned along time ago that it’s not what people believe that makes them good or bad apples it’s the things they do and their capacitates for compassion, or cruelty. But as far as any more personal beliefs about ‘pie-in-the-sky-when-you-die’. I am a disbeliever, and will remain so.

PE: – About a year ago you put out a public statement saying you could no longer call yourself an anarchist, recently you have recanted, re-embracing anarchy. What was the reason for your change of heart? What brought you back to the dark side?

WALTER:– The reason with my disenchantment with anarchism was in reality a disenchantment with certain anarchists. I don’t like the concept of publicly battling with people and the spectacle it creates. It’s a mistake I have made in the past, and when I look back at those statements they just look egotistical and immature. That said, I will for the first time explain what was going on and what led up to not only that statement but also baseless rumors that have followed me since. I will be careful not to name drop or call anyone out, a courtesy that was not afforded to me by the anarcho-rumor mill.

At the time of my arrest in Colorado in the summer of 2010, the second letter I ever received was from a local anarchist group. They talked about supporting me and were even interested in being my official support team. Furthermore they had their own print shop. I was happy to have their support and planned to write extensively with them as the publishers. A visit was arranged and one of the collective came to visit me at the county jail in Golden. I was told by this person that there were rumors that I was an informant. I was taken back by this and said that ‘I was the only person on my case and no other arrests had been made so who exactly am I informing on?’ This person agreed, and from that moment support was forthcoming, for a whole four weeks anyways.

I gave my new support team my email address and password so that they could get another picture of me besides the mugshot the media had. I began writing articles about Animal Liberation from an anarchist perspective. I was calling the collective about twice a week. And then abruptly it all came to a screeching halt. Nothing I wrote ever got published or sent back to me. No one accepted my calls. No more visits. A couple weeks later I received a letter from the collective about some so called visit from my email account to a ‘homophobic YouTube video’. I was told I need to explain myself, defend myself and do it quick because ‘anarchists everywhere are calling to drop support for you’.

Words cannot describe how I felt. First I didn’t know what homophobic video they were talking about, and I still don’t. Second the only people that could be turning ‘anarchists everywhere’ against me were the self same people that were my support team, as I was newly arrested and they were the only anarchists I was in contact with. And third, I was not the only person with availability to that email. For all I know the FBI could have been in my email account trying to gather information or spread disinformation; which would make good sense from their end of things. In any event I have never to this day seen the homophobic YouTube video that was allegedly watched in connection with my email account. I haven’t seen it because it does not exist.

I was really pissed off about this for a couple of years because these rumors not only hurt elements of my support but also my feelings. Very, very few people know what it’s like to be in the position I was: In jail, on the news, facing federal prison as a ‘domestic terrorist’ and all the while using this as a platform to discuss Animal Liberation through my writings while facing rumors and tear down tactics from ‘anarchists’! I mean there I was in jail for being an ALF operative and I was being questioned as if I was a Nazi fascist in jail for queer bashing!

When people that do know me tried to post comments to this collectives website stating that I am in fact openly bi-sexual they would not post them. I know this because friends printed me those defenses and mailed them to me in jail along with printouts of their webpage and blogs showing what they were posting, the only comments they would let stand were the ones against me.

So after my court case was finished in Colorado I wrote that statement about not Identifying as an anarchist. I wrote that at a time when Animal Rights activists were being very supportive and at the same time I was getting a lot of accusative mail from anarchists primarily from the united states. It’s one thing when you don’t get along with a group of people in person you just hang out with others. But when you’re in imprisoned and people from several different states critique and sometimes ridicule you in letters there is a feeling of totality to it. So I thought, fine I will cut my losses with the anarchist community and stick with Animal Liberation and Straight Edge which is not hostile to me.

It must also be said that many anarchists such as yourself and the international anarchist community have unfailingly showed true support and solidarity since day one. Two things that have a profound effect on decision making is a lack of information and emotional distress. I have had my share of both since my arrest. But these days find me much more grounded and less erratic. Due in large part to being done with court and in the routine of my current surroundings. I am an anarchist, this has always been a foundation of who I am. Before I was the ALF lone wolf, before I was Straight Edge, before I was Vegan. I was an anarchist. I don’t have to drop one thing to become another. I am all this and more.

PE: – What would you say to people that have characterized you as ‘single issue’?

WALTER: Calling me or the ALF or the Animal Rights movement a ‘single issue’ cause is a little verbal slur that otherwise thinking and activist oriented people like to use on Vegans. Seriously, anyone that has read my book or the statements that I have been making from prison for years knows that I am concerned with more than one issue and I always have been.

But more importantly why the single issue snub when it comes to Animal Liberation?

I have personal met gay rights activists that act like the only thing wrong on the planet is that gay marriage isn’t recognized legally. I have never heard anyone tell them that their cause is less valid because it is a ‘single issue’. Factually it is incorrect to typecast Veganism or Animal Liberation in this way. A.R. issues have to do with several different species of life and often tie in with environmental concerns. Nearly every other Liberation struggle is only concerned with a fragment of one species, humans!

To those people that equate me or Veganism to being a one hit wonder, I would challenge back: Fine then tell me exactly what you are doing to liberate all life, everywhere! The fact is Total Liberation is the connecting of many different issues and tactics, and Animal and Earth Lib are a big part of that. One need not give up movement autonomy to be valid under the umbrella of Total Lib. I am an Animal person. I love Animals! I am a Vegan activist. These are clearly compassionate and selfless pursuits.

of course not every group or individual is going to click but slighting the A.R. community as if we are going a different direction than Total Lib is messed up! We can point that finger anywhere. I know plenty of anarchists that think that anarchism is strictly a political ideology, or theoretical idea. Or what about independence struggles like my own Puerto Rican peoples struggle for independence from los Estatos Unidos? They are definitely very concerned with their own movement autonomy and the single issue of independence. People will always say whatever they feel and that is great but remember this, it’s harder to build others up than to tear them down.

Always Looking Forward by Walter Bond — A book collection of Walter Bond’s prison writing on veganism and animal liberation

Thank you Comrade for this interview. I really wanted to have the opportunity engage in a question and answer session that not only brought these critiques out into the open but one that also allowed me to lay it all on the table with nothing held back. And now my friend……I rest my case…. Take care and I will do the same.
Total Liberation, Whatever It May Take!

Regards,

Walter Bond

ALF POW

Visit Walter Bond’s support website: http://supportwalter.org or on facebook

write to Walter:

Walter Bond #37096-013
USP Marion CMU
U.S. Penitentiary
P.O. Box 1000
Marion, IL 629

You can also support Walter by sending him a book from his wishlist

10 Fuck Your Mustache! Fuck Movember!

November 13, 2012
by Comrade Black
· Columns · PE Web Zine

Fuck Your Mustache! Fuck Movember! – by Comrade Black

Movember- the time of the year, where men try to show they have testicles by growing an ugly flap of hair over their top lip. On top of looking like a greasy douchebag-hipster, pedophile, and/or cop – you are helping to raise funds for a multi-billion dollar black hole of an industry that is notorious for cruel animal testing.

Straight up, it pisses me off to have to watch every year as well intentioned people help pave the golden road to the hell that is vivisection. The fact that these people are raising funds for a cause shows me they are probably not psychopaths, they are clearly able to have empathy for others. Now if we are to give the benefit of the doubt to these folks that the majority are unaware that the cancer industry is a cancer, that the money they raise will help torture animals for so called ‘science’, than perhaps we need to do more work in the direction of making those connections more explicit, and showing what is wrong with animals testing.

If people truly are concerned with stopping cancer, we should be encouraging people to make healthier lifestyle choices such as; quitting smoking, cutting meat, dairy, and processed foods out of their diet, as well as avoiding pharmasuiticals as much as possible (At least 50 drugs on the market cause cancer in lab animals. They are allowed because it is admitted that animal tests are not relevant.¹), and being more active. As well as working to stop the industrial pollutants and other known cancer causing agents from being produced in the first place. Fighting against industries like the Tar Sands, cell phone towers, or Monsanto’s monocropped franken-foods, is fighting against the spread of cancer (in more ways than one). Stopping corporations from dumping chemicals in our water supply, foods, and soil would do more towards stopping tumors than growing a fucking mustache. Of course that would involve actually doing work, organizing, and taking risks. Growing hair under your lips is far easier, and trendier.

Perhaps in response what those of us who care about animals could do is make this the month we dedicate to anti-vivisection work. Turn Movember into No-Vember, as in No to Vivisection! Increase our presence in the community; set up info-tables on the streets, at malls, universities, airports, or wherever. Organize demonstrations, including home demos, table at more events with explicitly anti-vivisection information, set up film screenings of Maximum Tolerated Dose², organize anti-vivisection teach ins or workshops, hand out leaflets, put up posters, graffiti, drop banners, make art, or whatever it is that you do to raise awareness. Or organize a fundraiser for anti-vivisection groups in your community. And of course for those able bodied warriors willing to truly risk their privilege there is the actions that make the most direct impact to the lives of lab animals, physically freeing them from cages under the cover of night.

There is so much more we can do than growing a patch of fucking hair.

Footnotes
1) ALF Animal Testing fact sheet:
http://www.animalliberationfront.com/Philosophy/Animal%20Testing/Vivisection/vivisectionfacts.htm

2) Maximum Tolerated Dose is the first feature length documentary on animal testing:
http://maximumtolerateddose.org/

Resources:
Intro to Vivisection by Stop Huntington Animals Cruelty (SHAC)
http://www.shac.net/science/vivi_intro.html

Dying For A Cigarette
http://www.impactpress.com/articles/febmar02/cigs2302.html

Healing Cancer Naturally
http://www.healingcancernaturally.com/why_alternatives17.html

for a more extensive list of anti-vivisection resources check out http://maximumtolerateddose.org/resources

0 OI POLLOI – The Movie DVD

November 7, 2012
by thrashpunx
· Reviews

OI POLLOI – the Movie DVD

OI POLLOI is one of those bands we all love and that has quite a legacy and catalog of work. They are certainly one of the hardest working bands ever, especially from the anarcho-punk scene. It’s nothing shy of amazing that they have continued to release quality material for a couple of decades now. If there is a such thing as punk rock “hits” they have enough to fill a couple ‘best of” collections. They certainly have enough punk rock party sing-a-longs! In fact it is almost impossible not sing along with a smile on your face anytime the needle hits an OI POLLOI record. They are one of those bands that makes fighting the system so much fun! It is only fitting then that we finally get a video documentation of this highly influential and important band.

The main movie features numerous and informative interviews with the revolving cast of band members and only constant member, Deek. The long lingering question of how the band was named and what the name means is answered and documented once and for all. It was really cool to hear Deek, in his voice and in his person describe the formation of the band and it was very interesting to learn that they came together as a counter reaction to many of the more “hardcore” bands of the day that were starting to grind out a new direction for punk (ENT, Napalm Death…).

The second half of the movie follows our favorite “post-oi/street-crust” band on ‘Ar Ceol, Ar Canan, Ar-a-march’ European tour in 2006. It’s hear that we get a look into the recording of the only Gaelic speaking punk album ever as well as the stress of a DIY tour. They explain how touring Europe is different and more realistic for them than a US trek mainly due to the distances traveled but also due to the violence not just at US gigs but more so in US society. This is explained as they elaborate on stay at a house on a past US tour riddled with bullet holes from local gang gunfire. That’s not to say that touring Europe is comfy nights in beds of roses. There are ample stories of squats smeared in animal and human feces and urine and the difficulty of trying to get a nights sleep when the locals want nothing but to party all night at punk rock discos! We also get to experience the stress of swapping out bass players mid tour and having to learn the songs in the van between gigs. Ahhh…the life of “rock stars”.

There are certain bands that seem to evoke a sense of spirituality, a connection or a sense of being. For me those bands are limited but mainly include NEUROSIS, AMEBIX, MISERY, JUDAS PRIEST and most of all BLACK SABBATH. Watching this movie and getting this intimate glimpse into the world, lives and inner workings of this phenomenal band I really started to identify with a connection to the energy of OI POLLOI. It was easy to see this spiritual energy that surrounded the members of the band and I felt very lucky to be able to tap into a small piece of that. My feelings are apparently shared by some of the members of the band as one of the former members described a similar sense and even compared being part of the “family” to religious experience.

The DVD is littered extras that include the 1994 tour documentary (I got to see that on VHS years ago thanks to my buddy Val) as well as live clips and videos. At this point it’s almost not even necessary to impress upon you that this is a quality release and an important addition to your collection. If you are an OI POLLOI fan there is no excuse not to get this into your hands. (Josh Mosh)

http://www.facebook.com/pages/Oi-Polloi-The-Movie/144648902243448?fref=ts

http://oipolloithemovie.bigcartel.com/

0 Free Nyki Poetry Contest!

October 9, 2012
by Comrade Black
· Angry Poets Society · Events · News · Radness

A year has passed since the free Nyki poetry contest. The contest brought hundreds of poets together from across the globe in support of wrongfully convicted artist, poet, and community activist Nyki Kish.

Nyki is still in prison awaiting her appeal and as we wait each day to get her back, she strives for social change from behind prison walls. Art and community are tremendously important to Nyki, lets show her once again that they are important to us too. Submit up to three poems of any length and style before November 1st to freenyki.now@gmail.com to participate.

Approximately 15 poems will be featured in bound for Glory Magazine, a Hamilton Ontario based arts and literary publication, as well they will be published in a contest anthology, which will include last years featured poems as well.

All authors whose poems are featured will receive a copy of bound for glory.
This years top three prizes include a one of a kind hand bound version of the anthology as well as a copy of Nyki’s own anthology.Again,

Submissions are to be sent to freenyki.now@gmail.com

Deadline is November 1st, 2012

Previously published poetry accepted
While we reserve the one time privilege of publishing submitted work in both the magazine and poetry anthology, the author retains all ownership/copy-right over all that they contribute

All poems are considered by Nyki, names of the authors are removed prior to consideration, and while this contest’s coordinators cannot afford to award every contributor a prize, every poem is valuable and a winner in Nyki’s eyes (she even asked that we try to refrain from terms like ‘winners’).

Please do know that every poem serves to brighten Nyki’s day while she struggles through the dark day of prison to get her freedom back.
http://www.freenyki.org/

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