The long awaited debut LP from NYC’s FLOWER “Hardly A Dream” is finally set to arrive.
FLOWER’s tedious approach to writing/creating/drawing their debut LP was carefully thought out and the result is a monumental anarcho punk /crust record.
“Hardly A Dream” Takes us on a bleak journey through the dark side of society. As soon as you drop the needle a dark atmosphere is immediately created with a slow intro featuring arpeggio guitar work that builds into pummeling d-beat crust. The albums vocals then leave you with a feeling of being crushed by the ever-present weight of living through our modern world of late stage capitalism that was built on the falsehoods of the so called American dream, religious hypocrisy’s, nationalism, and the greed of humankind.
FLOWER take many cues from predecessors and are most often (and rightfully so) compared to NAUSEA but they also take a heavy influence from ANTISECT, SACRILEGE & other greats. The artwork has a very RUDIMENTARY PENI feel and the record comes with an amazing 24.5 X 34.75 CRASS style poster jacket. All art work was meticulously hand drawn and overseen by the guitarist Willow in true DIY style and spirit. Willow was also cool enough to draw up a special shirt for the record release featuring an alternative PROFANE EXISTENCE backprint!
Dark, heavy, galloping crust from the streets of London. AGNOSY is back to present us with a ferocious beast of an album that can only be forged by the anger and frustration of living in today’s world. “When Daylight Reveals The Torture” aggressively attacks evils such the current rise of fascism and animal abuse. It intelligently and passionately touches on the Afrin invasion and the revolution in Rojava and shows nothing but utter disgust toward the arrogance of humankind’s lust for greed and power that will inevitably lead us down paths of war and environmental devastation.
While lyrically AGNOSY are much more politicly straight forward this time around than on previous releases, musically they have expanded on their sound to create a dark and moody atmosphere while at the same time staying crust as fuck. To say they know what they are doing would be an understatement from this band of vets whose members have played in HIATUS, HEALTH HAZARD, and BEGINNING OF THE END.
Long galloping intros are followed up by traditional d-beat, fierce solo’s are then meet with vicious vocals and pulverizing bass in a brilliant recording captured by Lewis Johns at The Ranch Production House and was mastered by Brad Boatright at Portland’s legendary Audiosiege. We then pressed on deluxe heavyweight 150-gram vinyl, printed on reverse board jackets, and included an 11in x 22in gatefold insert to bring you a high quality and truly epic record.
The legendary crust classic is now available once again!
Authorized and released in cooperation with MISERY, S.D.S., & MCR Japan & Remastered by Jack Butcher at Enormous Door Studio we are beyond proud to make one one the most rare and sought after crust records available once again.
Fuck the scavengers charging punks exuberant amounts of cash on ebay and discogs. We worked meticulously with both bands and with Jack at Enormous door to bring you an updated version that kicks major audio ass while maintaining the original authenticity.
Released on deluxe 150 gram vinyl. With an 11×11 inner sleeve. Black Paper Jacket. Reverse Board Jacket.
Earlier this year we re-issued this legendary LP and sold over 950 copies in just 4 short months. For this second pressing we pressed 490 copies on Krystal Clear & 485 on Grey Vinyl with Black Mist.
Stench crust the way it was meant to be played!
The UK crust scene of the 1980’s inspired band after band but no other band has ever reincarnated the sound of that time as well as SWORDWIELDER. Quite simply if you like crust, then this the album you have waited decades for.
Review by Craig Hayes from “Your Last Rites”… Swordwielder – System Overlord Heavyweight punk fanatics take note: System Overlord is a fucking triumph. The long-awaited sophomore album from Gothenburg stenchcore band Swordwielder is a brooding behemoth, constructed from the filthiest and heftiest strains of punk and metal. System Overlord shimmers with apocalyptic visions, and it’s overflowing with all the grim atmospherics and intimidating intensity that defines consummate crushing crust.
Too much hype? No way… And no apologies, either. Swordwielder deal in definitive stenchcore on System Overlord, and much like their full-length debut, 2013’s Grim Visions of Battle, the band’s latest release is a knockout. Swordwielder’s harsh, gruff and dark sound owes a significant debt to old school icons like Amebix, Axegrinder, Deviated Instinct, and Antisect, and they mix and mangle their influences and leave ’em to rot on the battlefield.
Plenty of hammering rage drives System Overlord tracks like “Violent Revolution,” “Savage Execution” and “Cyborgs,” and thundering epics like “Corrupt Future” and “Northern Lights” exhibit subtler strengths, mixing guttural growls and clean vocals with crashing percussion and dirge-laden riffs. Connoisseurs of corpse-dragging crust will love the brute-force belligerence of “Absolute Fear,” “Nuclear Winter,” and “Second Attack,” which rain down like merciless mortar barrages. As a rule, all of System Overlord‘s mammoth tracks chug and churn with grinding muscle, while reeking of squalor and decay.
Swordwielder exudes tightly coiled aggression from start to finish here—songs rise from the ashes of desolation, and resounding calls for action and resistance ring loud. If you’re a fan of heavy-hitters like Fatum, War//Plague, Carnage, Zygome, Cancer Spreading or (insert your favorite hefty crust crew here), System Overlord‘s trampling tempo and strapping sound are bound to appeal.
WILT combine old school metal and crust in a perfect hybrid that very few others have ever achieved. Prepare for a LP thats equal parts galloping d-beat crust reminiscent of bands like HELLSHOCK, and INSTINCT OF SURVIVAL, meets old school death metal in the vein of BOLT THROWER, MEMORIAM (old) SEPULTURA.
Here is a track from the upcoming LP
“Sermon for the Bootlickers”
Despite the inculcation of helplessness within each there remains great power. Ill at ease with such makes us ill. Learn to see the hand that feeds for what it is. You’ve been fooled if you think you’ve got no power. Refuse to be reduced to a consumer you’re a human being. Define yourself by more than wealth. Define yourself as a human. You don’t need what you’re being sold. Bend your knee to no authority but your own mind. You have the power to avoid the gilded trap. Avarice is what you’re conditioned for. Break the mold discover what’s really valuable to you.
Wed, July 12 Hanover / Germany / Confirmed Thu, July 13 Bremen Fri, July 14 Mulhem / Germany / Confirmed Sat, July 15 Gent, Belgium / CrustPicnic / Confirmed Sun, July 16 Paris / France or Amsterdam / Nederland July 18 North-East France or West Germany July 19 Freiburg / Germany TBC July 20 Winterthur / Switzerland Fri, July 21 Zurich / Switzerland Sat, July 22 Biel / Switzerland July 23 Lausanne or Geneva / Switzerland
July 24 Geneva / Switzerland or Grenoble france
July 25 Treviso (or Milano or Bologna or Verona) / Italy
July 26 Ljubljana Slovenia Confirmed
July 27 No Sanctuary chilling day
Fri, July 28 NoSanctuary Confirmed
Sat, July 29 NoSanctuary Confirmed
July 30 Ilirska Bistrica/Slovenia or Vienna/Austria or Budapest/Hungary.
July 31 Wiena / Austrai or Budapest or / Slovakia
August 1 Brno / Czech Republic.
August 2 Prague / Czech Republic
August 3 Finsterwalde / Germany TBC
Fri, August 4 Leipzig / Germany TBC
Sat, August 5 Berlin / Germany / confirmed
August 6 Dresden
August 7 Wroclaw / Poland
August 8 Warsaw / Poland
August 9 Poznan / Poland
August 10 Szczecin/Poland TBC
Fri, August 11 Rostock / confirmed
Sat, August 12 Hamburg TBC
Silence are a highly active post-punk/peace-punk band from Pittsburgh, PA. “The Deafening Sound of Absolutely Nothing” strives (and succeeds) to achieve the perfect balance between peace and post punk. By taking influences from The Mob, Bauhaus, Zounds, Killing Joke, Amebix, Crass, Conflict, Internal Autonomy and Joy Division SILENCE have created what can only be described a brilliant debut LP. At one moment this record is dark, heavy, and atmospheric and then the next moment it makes you want to dance and sing along. Lyrically SILENCE are much closer to the anarcho side of the previously listed influences. Lyrics focus on a variety of topics but often have a strong focus on the way punk and activist communities deal with political struggle in our current political climate.
“The Deafening Sound of Absolutely Nothing” comes with a 16 page magazine size zine containing lyrics, personal writings and song explanations. Designed, printed and assembled by the band themselves in true D.I.Y. fashion.
Silence will be having a record release show in their hometown of Pittsburgh PA at the Rock Room Friday April 22nd with SHADOW AGE and SKELETON HANDS. Then later this month SILENCE will embark on a full United States tour to support “The Deafening Sound of Absolutely Nothing”. Here is a list of dates. Be show to check in with the bands “bandcamp” or “Facebook” page for show updates.
When all that remains is a world in flames. Is that when they’ll say the wars are finally won? That wars are finally done?
They’re beating on the drums again, they’re fueling up the planes. The congressmen fall into line and sing the old refrain. In the name of peace they’ll burn the land and drop a thousand bombs.
Meanwhile we’ll just stay at home and go back to our sitcoms. It’s the same old song, we’ve heard it before. They’re beating the drums and they’re calling for war. What it’s supposed to accomplish, no one is sure But the victims are always the hungry and the poor.
Once the drums of war begin it’s hard to make them stop. The noise silences the dissidents once the bombs begin to drop. All those who call for peace will be mocked and pushed aside. In 10 years they’ll admit we were right after many thousands more have died.
With the rise in popularity of the ideas of urban gardening, deep ecology, and permaculture amongst activists, anarchists, and subcultures such as punk often questions of ethics seem to have become simplified to the equation of SUSTAINABLE = GOOD. Yet often all kinds of cruelty can be hidden behind the veneer of that buzzword sustainable.
The unfortunate reality is that simple fixes rarely offer much beyond false hope and easy ways out. Perhaps they help people to ease their personal guilt by assuming they are not part of the problem (everyone else is), but is this any more than a self serving delusion?
I grew up on a small family run farm in Alberta, 10 miles north of a town you have likely never heard of, with a population under 700. My mother grew up on that same farm with her two brothers. Her dad and his family lived there for many years, they had immigrated up from Nebraska where the family had farmed for a few generations since their original migration from Scotland, where again they had been farmers. It would be fair to say that farming is in my blood, so to speak (or perhaps I have just been reading too many Vampire The Masquerade books as of late?) Either way, I feel at least semi-competent to write about some of the ‘sustainable’ realities of small scale farming, drawing on my personal experiences.
I have many memories from growing up on the farm, from playing in the garden and eating carrots straight out of the ground with the dirt still on them, to collecting eggs from the chicken house, or chasing the turkeys for fun, being chased by the turkeys (which wasn’t so fun), or moving cattle from one pasture to another by horse back. There were some great memories too; picking saskatoon berries, wild raspberries that grew in the coolie, or building forts and campfires in the bush by the ravine. However, there were also just as many memories that were not so wonderful to look back on. Branding cattle with a hot iron as they screamed, or castrating steers — many city folks don’t realize you do not eat cows, and you do not eat bulls, you eat a male who had it’s nuts cut off so the flesh will taste better. All of which could be argued as sustainable.
Now I recognize that not all this is relevant to the popular trends I see amongst self styled alternative people over here on the west coast, as most of the folk punks are more into having pet goats and living on boats rather than farming beef or dairy cattle for auction. So I will try to keep more focused on the aspects of small scale farming that would be more of interest to the DIY crowd with their fantasies of farming and sustainable farming.
One of the more popular trends amongst the urban radicals is having back yard chickens, to collect and eat their eggs. Where I live, in the Cascadian bioregion, it has become almost as cliché to have 6-10 birds pecking around your back yard of your community house as it has to wear Carhardts, have a large dog, and all black clothing, or to play banjo. Unfortunately, I also live in an area where one thing that is not popular is sticking around. The radical community here tends to be quite transient in nature, with lots of college kids, traveler punks, and others folks who often didn’t come from here and even more often don’t have much intention of putting down roots. This is a common frustration to those who are part of long term projects propelled by volunteers, but none the less, it has its pros and cons. However for the chickens pecking the dirt and laying those golden eggs, it is a much bigger problem. An average chicken may live up to 8 years, which is far longer than the school term, or even a bachelors degree. A quick peruse of Craigslist at the right times of year will give you a good indication of just how expendable these animals are to many of the people who are excited in September (at the beginning of the school term) to build a chicken coop for their back yard. But even for those who don’t intend to go traveling or tree planting soon as the summer hits, few want to care for a chicken until it dies naturally of old age. You see, chickens only lay a lot of eggs when they are still fairly young, as they get older they will produce less and less. For many of the urban agriculture enthusiasts, a chicken that doesn’t lay eggs is just work with no pay off.
But the plight of the urban chicken doesn’t end there — or more accurately; it doesn’t begin there. You see, chickens don’t just appear, and they are not brought by the stork to deserving families, they come from somewhere – or in other words, someone breeds them. Few of the breeds of chickens people farm have any resemblance to wild breeds, and wild chickens are pretty rare these days due to our destruction of wildlife habitat for cities and farm land; never mind that there was chickens, like Europeans, are an invasive species to this part of the world. So most of the domesticated birds come from a hatchery; either directly – or indirectly.
I remember how exciting it was for me as a kid to order chicks. We would get a catalog in the mail, with pictures of the full grown birds, and you would select them by recording the order number of which breeds you wanted to buy. A few weeks later, you would get a large cardboard box in the mail which would be chirping. Upon opening it, you would see it packed full of fluffy yellow chicks, divided and layered with cardboard dividers so they could fit more into each box. Every so often a couple would die while in the mail, so you would get a few dead ones in every box.Kinda like two scoops of raisins, right?
An important thing to note is, that they also were separated not just by breed, but also gender. See chicks are born about half females and half males, but most people don’t want to order males. Roosters don’t lay eggs for one, and for two, if you have more than one (or maybe two) roosters, they will kill each other. So the chicks are bred, the females are sold through mail order and the males are killed. Yup, right into the wood chipper. When people get back yard chickens, they often order from a breeder or hatchery. I know some get “second hand” or even call them “rescues”, but where do you think those birds came from before you got them? Buying chickens is putting money into the industry that breeds them for profit. This is the industry of commercial chicken breeders, and they are often the same places that supply big farms, as well as small farms and your average urban gardener with their new found interest in permaculture. And I didn’t even talk about the forced insemination.
The study of words can reveal a lot. If you look at the etymology of the word Garden, we discover it is related to the German word for guard, and to words for walled, or closed lot. It doesn’t take a lot of thought to begin to see the relationship between these terms. As anthropologist Layla AbdelRahim explained in Wild Children – Domesticated Dreams, domestication requires the domesticator to control access to food and land. When you begin to garden a space, you must control what other species have access to that land or you will likely not have much of a crop to harvest. Whether we are talking about other non-human animals that might desire and easy lunch, or even competing plant species, insects, or other humans – gardening requires us to control what species are able to access the space. On an even more basic level, gardening usually begins with removing undesired plant species to prepare the land so we can plant seeds of the species we desire.
It has always amazed me how uncritically many Green Anarchists, Vegans, and Primitivists seem to embrace and support permaculture. Yet permaculture is in its essence another system of domestication rooted in anthropocentric desires. In other words, permaculture might be presented by its proponents as being sustainable (and therefore ethical) and based in local ecology, but in fact it is once again about human wants and needs. As well revered permaculturist Erik Ohlson explained in his interview in the book Tangled Roots: Dialogues Exploring Ecological Justice, Healing, and Decolonization, “Permaculture, which could be permanent—agriculture or permanentcultureis about designing human culture that is beneficial to both the land and to human at the same time.” That might sound great on the surface, but look at it a bit more closely and it follows all the same old patterns; humans are in control, Erik posits us as the managers and designers, and in the end it is about human needs first and foremost. Animals are not even acknowledged in this relationship, even though you would be hard pressed to find a permaculturist who doesn’t argue that domesticated animals are needed in order to maintain a healthy closed circuit. The implicit goal of permaculture is to make this human domination of wildlife spaces, plants and animals – sustainable and thus permanent.
I am fully aware that not every radical out there agrees with the anarcho-primitivist critiques of domestication, which sees domestication as not only the control of the wild, but also as the root of many other systems of domination such as patriarchy. It took me a long time myself to come to a place where I was open to those conclusions and the difficult questions they lead to. However there are many lenses to view the question of ‘sustainable farming’ through. From an animal liberation lens, another set of problems presents itself in that permaculture like other forms of gardening for human consumption involves turning wildlife habitat into farm lands that are exclusionary to certain wildlife, and even further permaculture also uses domesticated animals.
This is where it really becomes a problem for me, as it perpetuates the use and domestication of non-human animals for human benefit. But due to the SUSTAINABLE=GOOD formula, we choose to not see its implications for animals: both wildlife and domesticated. Often when I have presented these arguments to proponents of permaculture design, the response I get is akin to the lesser of two evils. The same argument often used to justify voting for shitty, racist, business friendly politicians.
I am by no means arguing that permaculture is worse for the land than monocropping, factory farming, or industrial agriculture, rather I am arguing that it is not the be all end all simple fix that many seem to desire it to be. Permaculture still means wildlife habitat is destroyed and used for human benefit that does not allow wild species full access and use of the spaces. Permaculture still involves captive breeding and continued domestication of animals for human consumption, whether it be chickens to scratch and turn the soil, or goats, pigs, or other species. Many of those animals will be from commercial breeders, and the care of those animals will continue to support industries that profit off of animal agriculture. Many of those animals will also still be killed in the end either so humans can consume their flesh and bodies, or because they have quit producing at the rates desired by the domesticators. Most of those animals will also be of breeds that simply did not exist in the wild, did not exist until humans interfered with their reproductive strategies to cause them to develop traits deemed more desirable. Did you know that wild pigs were never pink skinned, that sheep didn’t produce a harvestable amount of wool for hundreds of years after domestication, or that cattle bred for meat are different breeds than the cattle bred for dairy production? Wild cattle don’t produce as much milk, the animals we farm today are the product of thousands of years of selective breeding.
It is indisputable that modern industrial agriculture is anything but sustainable as it depletes the infrastructure of the landbase for higher temporary crop yields. Such a system by definition is incapable to sustaining itself indefinitely and would eventually lead to a collapse as once fertile croplands become less and less able to produce, due to nutrients in the soil being depleted. Technological fixes such as fertilizers may increase yields in the short run, but only work to deplete the health of the land in the long term. Permaculture on the other hand aims to be sustainable, which may be its most insidious trait. It seeks to make permanent the ability of humans to dominate the wild, and thus maintain industrial civilization. Advocates often argue that permaculture can allow us to use less land in order to grow crops to feed our populace (which is a population of not just humans, but also of the animals we domesticate for our use). However, promises of abundance aside, we live in a society of exponential growth. Capitalism is an economic system that requires such growth, both in profits and in populace which will consume the products of the capitalists. Permaculture does nothing to challenge or disrupt this growth, and in fact may allow it to continue far beyond the limits of industrial agriculture in its current form.
Capitalism kills animals. Industrialism kills animals. Civilization as we know it is based on the domestication of animals and destruction of the wild. I have no doubt that permaculture may live up to its promise of sustainability, I would even go further and suggest that many older practices of agriculture (such as crop rotation and choosing crops based on soil conditions) can also allow long term sustainability, yet like permaculture these techniques do nothing to challenge the relationship of human dominance, capitalism, growth, or cruelty to animals. The system always seeks to recuperate easy reforms in order to maintain itself. If we do not actively work to disrupt these power relations and include questions of ethics, sustainability will just become another way of hiding our violence and rationalizing our domination of other species.
At the very root of agriculture is the domination of other living beings by humans. At the very core of ethics is the question of domination and hierarchy. For me, any system that perpetuates these historical patterns is a system based on violence. I am always reminding myself that agriculture is a relatively new invention in the timeline of human existence. The world I would like to work towards in one that encourages and fosters the growth of wild species and habitats, not the subjugation of them.
I don’t know what the solution to all of this is, but I do know that if we hope for total liberation it can not perpetuate the oppression of others.
For those of interested in finding alternatives to these oppressive systems we need to consider more than simple solutions. Directness of our relationship to our food, and sustainability of our practices is only one part of the question we need to be asking. Another key question is, what is the outcome for non-human animals and for other species? Do the ‘alternatives’ we are promoting make any difference to the chicken in the cage? How about to the Wolf? the Trout? The Orca? Or Mycelium? Are they better off because of our actions? Or does our liberation continue to come at their expense? How can we begin to foster relationships that benefit wildlife? And how can we imagine our relationships to other species in ways that have the potential to be liberating and symbiotic?
I know that people have a hate on for soy and tofu, but I honestly think Soy gets an unfairly bad rap.
In part I think it is because soy is often associated as “the vegan food” even though tons of vegans don’t eat soy, and tons of non vegans around the world regularity eat soy. None the less, people who are anti-vegan, including industry – often will attack things they deem as “vegan things.” Another example of that is articles like Can Vegans Stomach The Unpalatable Truth About Quinoa? Which was an odd article since quinoa is eaten by people around the world and vegans only make up a small percentage of those people. Never mind that most the arguments could apply to nearly any industrial crop.
Now I am not saying Soy has no problems, any industrially produced monocropped cash crop definitely does. What I am saying is that soy gets a disproportionate amount of criticism compared to other crops. Here’s the thing, most of the time when people hear you eat soy and reply with a statement like “oh you better watch out, soy isn”t healthy because…” they end up pointing out something that is common in other foods as well – foods which they eat and never think twice of. For example, Soy is known to contain Phytoestrogens… You know what else contains Phytoestrogens? Try: nuts, seeds, oils, breads, oats, grains, legumes and even animal flesh. Flax seed is actually the food highest in Phytoestrogens, and I think any nutritionist or dietitian out there would tell you the health benefits of eating flax far out way any potential disadvantages. In fact, I saw a certified dietitian speak last year who has been vegan for 30 years, and she was asked about soy, she wasn’t too concerned about it. Flax, like soy is also high in tons of important nutrients like EFA’s.
A second weird criticism is this idea that most soy is GMO. Aside from the fact this simply isn’t true – at least not where I live – it also isn’t exactly unique even if it was true. People do this thing where they cherry pick the science they will cite based on what agrees with the things they already want to believe, and I think this is what is happening here as well. I see it all the time, where people will be concerned with GMO’s in some foods, then gorge on junk food or other processed foods that are completely GMO. In the case of soy, read the package. It isn’t that difficult. Where I live most soy sold in stores is labelled GMO free and Organic; and most the soy that isn’t labelled as both is labelled as either GMO free or Organic. And for the record I don’t shop at some fancy yuppy store either.
The other direction that anti-soy rhetoric often comes from is an ecological one, in which the arguments are just as equally flawed. one common one is that soy is causing the rainforest to be cut down to grow soy crops for vegans. This simply isn’t true, the parts of the rainforest being cleared to grow soy are not for human consumption but rather to feed beef and dairy animals. Most the soy we consume here is grown in places like California. Now again I am not saying that makes it ok or there is no issues with it, but rather saying that the problems are not unique to soy. Pretty much every crop we buy from industrial farming is grown with the same problems and then shipped thousands of miles. None of these problems are unique to soy. As much as people might want someone to blame, vegans are not at fault – industry and agriculture are.
Back to the health thing, there is 2 other aspects of the arguments against soy that I find absolutely silly. One is that most the people I have met who ever try and say how unhealthy soy might be, have never actually read any of the studies about it. They are simply repeating what they have heard some where.
The second, well let me tell a short story. When I first moved to Victoria, and got involved with Food Not Bombs, I would meet these people who would tell me things like that I shouldn’t put pepper in my food cause it can be hard on the colon, Then I would see these same people go out to all night dance parties where they would consume MDMA all night, and not sleep for days. I have seen this patterns often, of people who don’t seem to live healthy lifestyles or care much about health who take it upon themselves to lecture me or others about how soy, or pepper is unhealthy. The reality is this, there are more more unhealthy things most of us do than eat soy. In fact, there are far more unhealthy things most people eat than tofu.
Aside from that, I fucking love fried tofu! I can eat an entire pack, 14 ounces, as a snack – 14 ounces is 65g of protein! You can hate soy as much as you like, but I am gonna fry some more up with Cajun spice and sesame seeds! Your loss.
On July 4, 2 activists from Vancouver Animal Defense League locked themselves down to the inner railing of the chuckwaggon race track at the Calgary Stampede. Marley Daviduk and Samantha Baskerville used bike U-locks around their neck, in this inspiring act of civil disobedience. PE took the opportunity to ask them more about what they did, why they did it, and what they hope to achieve.
This interview with Marley and Sam was conducted by Comrade Black
PE: Why are you targeting the Calgary Stampede? It seems far away from home for a Vancouver based group?
Sam: I lived in Calgary for about 7 years and have always thought poorly of the Calgary Stampede. When this opportunity was presented to me, I couldn’t say no.
IMarley: I’ve been a horse person my whole life and my love of horses is what brought me to veganism and activism. Ever since I was young, the Calgary Stampede, specifically the Chuckwagon races, has been on my list of issues that needed to be dealt with. It came to a point where I felt that the Chuckwagon races were vulnerable and lacking public support. I hoped that an action like this would give us the opportunity to bring national media attention to the event and, for the first time, to their sponsor GMC. The Calgary Stampede may take place in Calgary but it’s an event that puts Canada in the public eye.
Sam:Being the largest rodeo in Canada, we knew that this action would raise international awareness and really enlighten people on the deaths and risk of injury during the Chuckwagon races.
PE: Was this action pre-planned, or improvised based on opportunity?
Marley: We started planning this event more than two years ago. This event was actually supposed to take place last year until Calgary was hit with a devastating flood, and much of the downtown core was under water including most of the Stampede grounds. The Stampede adopted the slogan ‘Come hell or high water’ and the show went on. We decided it would have been an inappropriate time to address this issue, the media was rightfully wrapped up in covering the devastation of the flood. There was a MASSIVE amount of planning and preparation involved with coordinating a crew of more than 18 people in 3 locations. In the last two years we have had dozens of strategy meetings, training sessions and fundraising events. Sam and I had locked down to just about every basketball hoop, cat scratching post and fence post in East Van to train for this. We had to be able to get on the track, lock down and dispose of the key in less than 30 seconds, in full view of a crowd of 20,000 people. It would have been reckless to attempt this without serious preparation efforts.
PE: How did you get onto the chuck wagon track without being noticed or stopped?
Marley: All it took was a plaid shirt. Just joking. We paid for tickets to get into the venue and both Sam and I had our bags searched. Our bike locks were in our bags and we had prepared for the search by filling our bags full of tampons and pads knowing most people wouldn’t dig through them. The security guard took one look inside our bags, and basically recoiled in horror and pushed us through. Once we were in the grandstands, all we had to do was hop over one small barrier and we were on the track.
Sam:It was pretty easy. We just ran from the beer garden down the inner track and locked down. It took several minutes before security reached us.
PE: You have a lot of firsthand experience with horses, yet I have read some people are trying to dismiss you by claiming you don’t know what you are talking about…
Marley: It seems like the most common response from Stampede officials in response to opposition is that ‘these dang city folk simply do not understand the ways of the horse’. I understand horses as much as any of them, but it doesn’t take an expert to acknowledge the risk of injury and death associated with the Chuckwagon races. This years death makes it the 10th year in a row horses have died during the event. Denny was a 12 year old thoroughbred, he died of an aortic aneurism near his kidneys, resulting in massive internal bleeding.
Sam: My experience is minimal in comparison to Marley’s but I did have a horse while growing up and took lessons as a child. Regardless, when one or more horses are dying every year from an event that only lasts ten days, you know that something is wrong and change is needed.
PE: Did you have any expectations of the outcome? Were you hoping this would shut down the race?
Marley: We were hoping that our actions would get national media attention and we knew that would happen even if we got tackled before we had a chance to lockdown. It would have been great to have prevented the races from happening that night, but due to unforeseen complications we had to lock down earlier than expected which gave them more time to locate a grinder to get us out.
PE: In the video, the officials with the stampede covered you with a black tarp. What’s the significance of the black tarp?
Marley: They covered us with the black tarp, which is the same black tarp they use when a horse goes down on the track. They use it so the crowd cannot see what’s happening.
Sam: I felt like we were that tragic mess that they were trying to hide from the public. Just like they do with the horses.
PE: Are you facing charges now? What are the repercussions?
Marley: We are facing mischief charges, our court date is on Aug 20th. We are banned for 99 years from the Stampede and we cannot approach within 3 blocks of the grounds.
PE: How can people help?
Sam: We need to keep this momentum going by sharing information, helping the Calgary activists, and by voicing their opinion to GMC to ask them to end their sponsorship of the Chuckwagon races.
Marley: People can help by contacting GMC the sponsor of this event, asking them to pull their sponsorship. @GMCcanada 1-800-263-3777 They can support our legal defense and the cost of this action by donating here. The cost of moving a crew of 10 people more than a 1000km’s to Calgary was pretty expensive and we were not able to find a lawyer in Calgary who was willing to do pro-bono work for us.
PE: What other campaigns are VADL engaged in? Have you had much success?
Marley: For the last 1.5 years we have been targeting Canada Goose retailers with protest campaigns (Canada Goose jackets with wild trapped coyote fur). Our efforts have resulted in 2 (out of 14 Vancouver retailers) dropping the brand and adopting a fur free policy. For a more detailed list of our campaign history please visit www.vancouveranimaldefenseleague.com
PE: Some people feel the tactics employed by VADL are controversial and too confrontational; why do you choose these tactics? Are they proving effective?
Sam: Protesting outside the venue was no longer bringing the attention that we need (although I still appreciate their efforts and encourage them to continue) so we had to amp it up a bit. And look, people are talking and the support has been overwhelming.
Marley: Sometimes I think we get more criticism for our tactics from vegans in the movement than from the opposition we target, especially when it comes to those who are involved with large multi-national organizations. We choose these tactics (pressure campaigns) because they work, and they provide achievable goals; which keeps people involved and motivated. Civil disobedience, like a lockdown, is not something we see very often within the Canadian animal rights movement, and yet actions like this have been such a massive part of AR history. We hoped to inspire activists across Canada and show them that there really is a diversity of tactics available that go well beyond vegan outreach and we hope to see more actions like this happening within our movement.
PE: Where can people get updates on your actions? Is there a way people can get involved with this campaign or VADL in general?
PE: Is there anything else you want people to know about the stampede?
Marley: We want other activists to know that we chose the Chuckwagon races because we felt there was a tactical advantage to isolating this race, not because we are at all okay with any other rodeo events.
Sam: While Marley and I cannot participate in direct protests against the stampede, I strongly encourage Calgary activists to continue the fight. The rodeo consists of events that cause extreme stress to the animals involved and continuous action is needed to bring the abuse to light so that more people will raise their voice against the Calgary Stampede.
PE: Any last advice for other activists?
Marley: My advice to other activists would be to pick a tactic/tactics that you are comfortable with and work at them without condemning the actions of others. I see so much public criticism of campaigns and tactics, specifically coming from people with little or no knowledge of historical campaigns and what has worked in the past. All I can ask of people is to embrace a diversity of tactics, please challenge yourselves, and finally lets learn about the history of our own movement.
Sam: don’t be afraid to push the limits a little bit, as long as it’s done safely and you are prepared to face the consequences responsibly.
It pisses me off when I see people posting pictures on facebook or whatever of some cute kitten or puppy doing something hella adorable. It’s not that I don’t like kittens, pups or other animals, in fact quite the opposite. I am Vegan, and have been for over a decade now. And I have adopted and cared for a number of rats over the years, and wish I could foster a dog. This is why the cute kitten photos have got to stop!
You see the interweb if full of adorable kittens and puppies. BUT SO ARE THE SHELTERS! Every eleven seconds a perfectly healthy dog or cat is put down because they haven’t been adopted (source Humane Society) and the shelters simply don’t have space and funding. So when people post pictures of some internet meme of a kitten all I can think is Hey, if you wanna post pictures of cats, why don”t you post the pictures from the website of your local shelter of an animal that needs a new home instead?
My dream is of a world free of animal enslavement and domestication; but we have a long ways to go to get there. In the mean time there is overcrowded shelters in every city full of domesticated animals that have been bread and trained to be incapable of living in the wild -never mind how many native species cats kill. Like a poster I once saw read “Keep the Cops out and the Cats in!”
We need to stop breeding animals, which means to stop funding those who profit from breeding by not giving money to pet shops and breeders. We also need to organize to shut down these breeding operations. I also believe we have a duty now to take care of the animals who were bred and domesticated simply so humans could use them (whether for food, or for companionship).
There is many ways to help, regardless of whether you have a suitable home to welcome an animal friend into or not. Shelters, sanctuaries, and rescues always need volunteers (which can be a great way to also learn new skills and get free training). They also need funds and fundraisers, and all kinds of other support. There is some really simple things you can do; whether it is putting up posters in your neighborhood of animals who need to be adopted, organizing punk shows as fundraisers, volunteering to walk the dogs, visit the cats, or simply reposting the pictures to your twitter, tumbler, or facebook page.
We don’t need more internet memes of animals when there are real, living animals sitting in cages right now. .
It is with great enthusiasm that we are announcing the 2013 speaking tour for anthropologist, unschooler, and anarchist Layla AbdelRahim. Layla will be touring with her new book Wild Children – Domesticated Dreams through various communities in the Cascadian Bioregion.
We are still booking dates. If you wish to organize a speaking engagement with Layla in your community please get in contact: firstname.lastname@example.org
Tour dates so far:
Tuesday October 8, 5:30-7:00
Kwantlen Polytechnic University Surrey BC, Unceded Coast Salish Territories Crime and Reward from an Anarcho-primitivist Perspective.
Saturday October 12, Venue TBA
Vancouver BC, Unceded Coast Salish Territories The Insidious and Resilient Narratives of Domestication: Pitfalls to Watch for in Autonomous Learning Zones.
Tuesday, October 15, 7pm,
Camas Books – 2620 Quadra St,
Victoria BC, unceded Lekwungen Territories What’s in a Class? On Reproduction of Gender, Species, and Ethnicity as Categories for Labour and Consumption.
Friday, October 18, 7pm
University of Victoria Victoria BC, Unceded Lekwungen Territories The Ship of Fools as a Place of Spectacle, Healing, and Education where the Wild are Sent to Die.
Still seeking dates in Portland, Olympia, Eugene, and Seattle.
Full presentation descriptions:
Crime and Reward from an Anarcho-primitivist Perspective.
George Zimmerman’s acquittal in the shooting death of Black teenager, Trayvon Martin, this summer came as a surprise to many mostly because the civilised believe words and focus on language rather than on praxis and consequences. Namely, civilised people see the judicial system with its verbose process of trial as a system of justice and in the eyes of those involved in Zimmerman’s trial, there was “no evidence beyond reasonable doubt” that Zimmerman acted within the confines of the American law. The question thus was not whether killing someone was wrong, the problem that was to be resolved in this system of justice was whether the killer had the right to kill.
In this lecture, Layla AbdelRahim discusses the civilized premises that construct the human animal as predatory and thus centers murder in anthropology itself and reinforces the predatory narrative. Furthermore, this predation is structured by the classificatory system of civilized epistemology that categorizes groups of living and nonliving beings, whether human or not, as “resources” and “consumers” thereby excluding whole groups and immense suffering from the public discourse on justice. And as discussed in her book, Wild Children – Domesticated Dreams: Civilization and the Birth of Education, this predatory narrative is reinforced by both the medical sector and the system of education.
The Insidious and Resilient Narratives of Domestication: Pitfalls to Watch for in Autonomous Learning Zones.
Not only has the hierarchical project of domestication and civilization existed for the past ten thousand years, it has been expanding globally, engulfing more and more territories and bringing the world to a state nearing the brink of collapse of biodiversity and self-sustainability. This colonizing project has not been accepted passively. It has met strong ideological, epistemological, socio-economic, and physical resistance on both individual and social levels. Nonetheless, civilization has reached an epidemic level largely owing to its misconstruction of “knowledge” about human nature and the world. In her research, Layla AbdelRahim applies concepts from biology, anthropology, ethology, and sociology to examine the mechanisms by which socio-cultural narratives and material cultures reproduce themselves through domesticated bodies, minds, and desires. In this workshop, Layla will identify these mechanisms of perpetuating domesticated “unknowledge” and will engage a discussion on resistance to its narrative.
How do we know the world? How do we relate to the world and to our knowledge of it? Today, most people around the world believe that we cannot learn how to live in the world without having gone to school and received an “education”. However, what is this “education”? What is its content, its method, or its purpose?
Education is a systemic production, reproduction, and transmission of specific socio-economic constructs about humans, society, and the world. These constructs are then passed on as “knowledge”, which ensures the coexistence of epistemological classes as socio-economic classes in a hierarchical paradigm. Civilised science prioritises Cartesian thinking that divorces “reason” from “emotions” precisely because empathy with the exploited, the suffering, or the consumed will interfere with the project Civilisation.
In this conversation, Layla will discuss the underlying premises in scientific thinking about the world as a system of domestication of human and nonhuman resources for production, reproduction, consumption, and ultimately devastation.
The Ship of Fools as a Place of Spectacle, Healing, and Education where the Wild are Sent to Die.
The Medieval European allegory of the Ship of Fools was more than a metaphor or a literary ruse to critique the Church and the state. In Madness and Civilization, Michel Foucault argues that this trope was also a real socio-political tactic used to cleanse the civilised space by isolating the “mad” or the “unreasonable” from “society”. For civilisation, “reason” has two constituents: raison d’être and sanity. The sane are here defined as those existing for the purpose of domestication in a “natural” food chain hierarchy. In this sense, “society” consists of those working for the “reason” of domestication and socio-economic hierarchy, exploitation, and consumption and those who cannot or refuse to abide by the domesticator’s definition of their reason for existence are either sent to sanatoriums, hospitals, or other correctional facilities to be cured or killed.
Drawing from the research conducted for her book, Wild Children – Domesticated Dreams: Civilization and the Birth of Education (2013), Layla AbdelRahim discusses schools and children’s culture as spaces of such isolation and “correction”: where the wild raison d’être to dream and to exist for one’s own, known or unbeknownst to self purpose is extinguished and where the child is taught to exist to serve as a human resource in the chain of exploitation of nonhuman resources.
A spark has ignited in 2013 as nearly every day lately I have been reading about another new action taken against businesses that profit from the exploitation and murder of animals. Yes, rising from the ashes of Operation Backfire and the Greenscare, the Animal Liberation Front appears to be back in full swing again!
David Barbarash spent time in jail in the mid 90s for his involvement in the ALF, freeing cats from an Alberta lab, along with other smaller actions. He later founded the North American Press Office of the ALF, and was the official spokes-person until he retired in 2002. I asked David what his thoughts are on this recent increase in actions. “Brings a smile to my face!” he told me. “Even after all the new laws and repression animal and environmental activists are now subjected to, the spirit to resist and fight back continues. It seems there will always be a new generation willing to make sacrifices for animals and our planet, which in itself continues to give me hope for our collective future.”
If you haven’t been keeping up on the ALF news, in the last few weeks there has been nearly an action per day; ranging from low level insurgency like gluing locks and graffiti, to full on liberations such as the release of 2400 mink from a Idaho fur farm on July 28, 2013, or the release of farm pheasants on July 22. “This period reminds me of the early 1980’s when animal and earth activism was at the beginning of an upward trend, which peaked in the late 1990’s and early 2000’s.” David said.
Perhaps our new adage should be an action per day keeps the Vivisection doctor away! (on stress leave that is).
I first learned about the ALF through punk songs by bands like Conflict, and DROPDEAD – back around the time David was having his house raided by the cops – I have been a open supporter ever since. The ALF has been active for over 40 years now, freeing hundreds of thousands of animals world wide, with the activity waxing and waning at numerous points over the decades. It seems to me that we have not seen this level of ALF activity in the colonized nation states of North America since the 90s, and definitely not since the FBI attack on the activist movements in the mid 2000’s. Or as David put it “After 9/11 and the FBI crackdown, activism saw a downward trend. It will never disappear, it simply ebbs and flows as all life does. Perhaps now what we’re seeing is a new cycle beginning.”
This type of resurgence of course doesn’t happen in a vacuum; a lot of other rad shit is going down! In recent years there has been an increase in interest in eco-defence campaigns and campaigns of Indigenous resistance to colonization and destruction of their lands for resource depletion. Also in the last year has been the release of
For those who don’t know, the ALF is a clandestine, leaderless movement of human allies who risk imprisonment to save the lives of animals. The ALF originated in the UK in the mid 1970s, formed by former Hunt Saboteurs. You can not join the ALF, rather you take actions and in doing so you become the ALF. The ALF guidelines are:
1. TO liberate animals from places of abuse, i.e. laboratories, factory farms, fur farms, etc, and place them in good
homes where they may live out their natural lives, free from suffering. 2. TO inflict economic damage to those who profit from the misery and exploitation of animals. 3. TO reveal the horror and atrocities committed against animals behind locked doors, by performing non-violent direct actions and liberations. 4. TO take all necessary precautions against harming any animal, human and non-human.
Any group of people who are vegetarians or vegans and who carry out actions according to ALF guidelines have the right to regard themselves as part of the ALF.
David was part of an earlier generation of ALF activists, a generation where they took some very serious risks, “I hope this new generation has learned the hard lessons my generation had to face and are still dealing with, and are taking security and secrecy in the most serious way” he told me. “With each new generation of the cycle, hopefully lessons of the past are learned, and strategies evolve. It’s more dangerous now to an individual’s personal freedom to participate in a resistance movement, so i hope security culture has also evolved.”
Dumpster diving can be a blast, and a great way to get healthy food for many of us who were not born into class privilege. I don’t dumpster dive as much as I use to, but I have been doing it off and on since I first lived in a squat on the streets of edmonton, in 1996 at the age of 16.
I also have many friends and roommates who do the dive, and as awesome as it can be I have notice a few common trends and I feel like some folks might benefit from a little basic advice.
In Grime We Crust?
1) While there is many treasures to be found in the garbage, not everything in the bins is treasure. Often things belong in the garbage, sometimes way before they were ever thrown out. Products like Sunny D, or “Orange Beverage” which is sold for $1.00 when new, and tastes like watered down flat orange pop, belong in the garbage. Just because it is in the bin, doesn’t mean you need to take it out.
2) Leave some for other folks, you don’t need to take every scrap of edible materials from the bin. I know some approach dumpstering like it is their social mission to stop every scrap they can from hitting the landfill, but you gotta remember others might also be benefiting from that same store tossing their lunch. If you take everything, you might be taking food away from people who need it just as badly, or worse than you. If you insist on taking everything, consider going later, like 3am, after everyone else has come and gone, so that you are taking the leftovers rather than preempting others bin din.
3) Consider your social position here; if you have access to a kitchen, stove, oven, fridge and freezer – take stuff like produce which requires cooking and storing – and consider leaving products (like donuts, bagels, or pre-made meals in a package) that can be easily consumed without cooking for those who live on the streets and don’t have access to amenities.
4) Just because meat is in a dumpster doesn’t mean you have to put it in your body. Often I have seen formerly vegan or vegetarian kids start eating meat when they start binning, and rationalize it by claiming it would be disrespectful to the animal not to eat it… wait, did they actually just say it would be disrespectful not to eat an animal…? Yup that logical lunacy is a staple in the rhetoric of the ex-vegan ex. If you really respect animals, perhaps consider not viewing them as products to be consumed. Or better yet, join or start an group dedicated to animal liberation – above ground or clandestine – and take actual action to help living animals, or perhaps volunteer at the local rescues, sanctuaries, or adopt one from the shelters. There is so much work needed to be done and frying bacon out of a dumpster isn’t saving any animals, or your health, so quit making excuses. If you need to rationalize something, you probably shouldn’t be doing it.
It’s also just gross, all ethics aside. If you are consuming the flesh of animals from the dumpster, you are consuming torture. If you put torture in your body, don’t expect to get good health out. Never mind all the hormones, chemicals, and other crap. The flesh of domesticated animals from factory farms is simply toxic on so many levels. It always shocks me how people will get riled up about monsanto fucking with our food crops, or will refuse to eat soy because it is GMO, yet will fork flesh and puss (cheese) into their mouth 3 times per day.
4) Be picky. Dumpster diving is not a starvation economy, it is a fucking horn of pleanty. You can pick and choose and still bring home boxes of food most middle class yuppies couldn’t afford. So don’t eat shit, and don’t say thank you for the privilege. Take the good stuff and be healthy. Leave the garbage in the garbage.
Don’t put garbage in your body
The Dumpster Mafia – Organized Grime!
Simply eating garbage is by no means a revolutionary act, otherwise every seagull is a full fledged anarchist warrior leading the revolutionary vanguard! That doesn’t mean that dumpstering can’t be a ‘part’ of our anarchist practice. A few years back I had a roommate who really did try to make dumpster diving a revolutionary concept by applying ideashe learned from anarchist community organizing. He moved dumpstering from being just a lifestyle choice to actually using it to build community, organize, and increase food sovereignty.
He founded a group he named The Dumpster Mafia, it was organized similar to a CSA (Community Supported Agriculture) farm, and was by far the most organized and concerted dumpster diving I have witnessed or been part of. It involved a small team of volunteers, and anyone who either donated their time or a small amount of cash to cover costs, got a box of goodies hand delivered to their house every week.
The basic structure worked like this: he got a car given to him, a junker, which they would use to hit up the dumpsters, this way they could bring way more home in one trip, and could hit harder to get to bins out of bicycle range. In our backyard he set up a couple tents which he managed to get donated somehow, as well as a large chest deep freeze he got free off Craigslist. Beside the deep freeze, under the tents he had a series of good quality plastic bins, which he would use as refrigerators by filling plastic bottles with water to freeze them, creating diy ice packs, which were placed with food in the plastic bins under the tent (thus out of the sunlight). Food that needed to be frozen went in the deep freeze, produce and almond milk went in the bis, packaged goods like cereal just went in the house.
One group of volunteers would go dumpster each night of the week, using the car, and usually in pairs. They would go late so as to not take food away from anyone. They would process the entire bin, by taking out every garbage bag and piling them beside the bin, then systemically going through them one at a time taking out whatever food they could get which was worth bringing home, and finally placing the lightened bag back in the bin. Usually they managed to fill a car about 1/2 way by using this technique. They also would make sure to always leave the area cleaner than when they got there so as to not burn out their dumster supply by pissing off the stores.
The next team of volunteers would arrive in the morning, take the boxes of dumpster goods and process them: go through fruits and veggies that came in packages looking for bad ones to toss, or sometimes cutting off bad spots from fruit that could be eaten if frozen. Then they would place the food in the bins or freezer for the next group. The third group came by once per week, and would sort the scores into boxes to be distributed. Making sure to split food as evenly as possible. Finally volunteers would fill the car and make the deliveries to everyone who had contributed. Any money donated went to cover gas and insurance, although with 100% volunteer labor, very little money was ever needed, and the average volunteer only did about 2 hrs per week. It was a smooth operation for sure. And leftovers were delivered to a few local single moms down the block whenever possible, as well as to the local chapter of Food Not Bombs.
That entire year I barely bought food at all, and yet I ate fruit smoothies, stir fries, veggie bakes, and tofu scramble every day. It turned out to be a great way to build community, to get people working together, organizing, and it saved us all a ton of money. Plus we all were so healthy!
and remember, it’s even better when you do it with friends!
The last few days have been unusually hot, and with constantly rising temperatures do to global warming, it is useful to know how to make a good vegan ice-cream cake to help deal with the heat. Last night I made this exceptional vegan ice-cream cake, I had been wanting to make one for a while ever since an ex of mine brought one to a potluck a few yrs back. Here is how I did it.
1) The first layer was made with vegan store bought iceream, I used butterscotch ripple, I started by melting it, then adding dark chocolate chips. II found the cheap way to get good dark chocolate chips is to find a store that has them in bulk, and surprisingly often the dark or “pure” ones in the bulk section are accidentally vegan.The trick to making them cheap is to ‘accidentally‘ mark them down as the bin number for the shitty cheap milk chocolate chips that are usually about half the price. This way even someone on a fixed income can afford decent chocolate.
2) the second layer was made by putting Oreo cookies through the food processor to create crumbs. I normally would never buy such shit, but they are excellent in decedent baking. oreos are also one of those things that are ‘accidentally vegan,’ probably cause they don’t use any real ingredients at all… 😦 Still I used them cause they are tasty and add good texture. But don’t worry, if you don’t want to give money to shitty capitalists, just steal them. That’s why God invented shoplifting.
after this, you need to put it in the freezer until the first layers become solid.
3) This is where it gets interesting, I made the next layer by using frozen bananas, mixed with frozen raspberries, and a scoop of organic cane sugar, put through a food processor to make a variation of easy banana icecream. I get my raspberries in bulk to save money, and the bananas are easy to dumpsterdive or you can often find them cheap at small grocery stores that have discount racks. I added a scoop of vanilla flavored Vegan protein powder, I love this stuff as it is an easy way to get good nutrition, add it to baking, or cereal, or smoothies and it adds a ton of protein. It is quite expensive, but worth while. I got lucky as a friend dumpsterdived it and gave it to me.
I followed that with another layer of oreo crumbs. And then again stick it back in the freezer
4) The next layer was the best, I again used smooshed bananas, but this time mixed it with canned pinapple! YUMMY put the two in the food proccessor and added a bit of almond milk. Again you need to refreeze it after this layer before continuing.
5) The final layer was again using vegan store bought icecream, this time I used chocolate mixed with butterscotch.
6) I decided to get decedent, so I topped it off by throwing some nuts in the food processor, I used pecans and cashews, but most anything would do. However if you are gonna share it with friends or bring it to a potluck remember that tons of people are allergic to peanuts. I covered the topping with crushed nuts then sliced up some strawberries to decorate it, and froze it one last time.
This recipe took a bit of work, but none of it was difficult, and it made a lot. it was sooo worth it. Like instead of buying an overpriced cow puss ice-cream cake from Dairy Queen, I made my own, DIY Dairy Queer Vegan version!